Bibliography

Export 4369 results:
G
A. Gutbier, Novum Domini Nostri Jesu Christi Testamentum Syriace: cum punctis vocalibus, & versione Latina Matthaei, ita adornata, ut unico hoc Evangelista intellecto, reliqui totius operis libri, sine interprete, facilius intelligi possint. Frankfurt: [Publisher unidentified], 1731.
A. Gutbier, “Testimonia & judicia Cl. Virorum de Lingua & Versione N.T. Syriaca”, Hamburg: Author, 1664.
A. Gutbier, Lexicon Syriacum: Omnes Novi Testamenti syriaci dictiones et particulares complectens, Revised. London: Samuel Bagster & Sons, 1890.
A. Gutbier, Novum Domini Nostri Jesu Christi Testamentum Syriace: cum punctis vocalibus, & versione Latina Matthaei, ita adornata, ut unico hoc Evangelista intellecto, reliqui totius operis libri, sine interprete, facilius intelligi possint. Hamburg: Author, 1664.
M. H. Guzik, “Die Achikar-Erzählung nach der syrischen Handschrift Cod. Sachau Nr. 336 der Preussischen Staatsbibliothek”, Universiteit Zürich, Zurich, 1936.
G. H. Gwilliam, “The Ammonian Sections, Eusebian Canons, and Harmonizing Tables in the Syriac Tetraevangelium, with Notices of Peshitto and other Mss. which Exhibit these Accessories in the Text”, Studia Biblica et Ecclesiastica, vol. 2, pp. 241-272, 1890.
G. H. Gwilliam, “The Materials for the Criticism of the Peshitto New Testament with Specimens of the Syriac Massorah”, Studia Biblica et Ecclesiastica, vol. 3, pp. 47-104, 1891.
G. H. Gwilliam, “The Age of the Bodleian Syriac Codex Dawkins 3”, The Journal of Theological Studies, vol. 3, pp. 452-453, 1902.
J. Gwynn, The Apocalypse of St. John in a Syriac version hitherto unknown. Edited, from a MS. in the library of the Earl of Crawford and Balcarres, with critical notes on the Syriac text and an annotated reconstruction of the underlying Greek text. Dublin: Hodges, Figgis, and Co., 1897.
J. Gwynn, “Aphrahat”, in A select library of Nicene and post-Nicene Fathers of the Christian Church : second series. Translated into English with prolegomena and explanatory notes, vol. 2, Oxford: James Parker & Company, 1898, pp. 345-412.
J. Gwynn and Barmby, J., A Select Library of Nicene and post-Nicene Fathers of the Christian Church (XIII.2): Gregory the Great, Ephraim Syrus, Aphrahat, vol. 2. Oxford: James Parker & Company, 1898, pp. 305-341.
J. Gwynn, Remnants of the later Syriac versions of the Bible / 2, Old Testament : extracts from the Syrohexaplar version of the Septuagint made in the 7th century by Paul of Tella; Genesis, Leviticus, 1 and 2 chronicles; Nehemiah. London: Williams & Norgate, 1909.
H
T. Haarbrücker, Abu-'l-Fath' Muḥammad asch-Schahrastani's Religionspartheien und Philosophen-Schulen 1. Halle: Schwetschke, 1850.
F. Haase, Literarkritische Untersuchungen zur orientalisch-apokryphen Evangelienliteratur. Leipzig: J.C. Hinrichs, 1913.
A. Haase, “St. Ephraemi Syri theologia quantum ex libris poeticis cognosci potest explicatur”, Academia Fridericiana , Halle, 1869.
F. Haase, “Die armenischen Rezension der syrischen Chronik Michaels des Grossen”, Oriens Christianus, vol. 5, pp. 60-82, 271-284, 1915.
F. Haase, Zur bardesanischen Gnosis. Literarkritische und dogmengeschichtliche Untersuchungen, vol. 4. 1910.
F. Haase, Apostel und Evangelisten in den orientalischen Überlieferungen. Münster: Aschendorffschen Verlagsbuchhandlung, 1922.
F. Haase, Altchristliche Kirchengeschichte nach orientalischen Quellen. Leipzig: Otto Harrassowitz, 1925.
J. Habbi, Catalogus Auctorum. Abdišo’ Sob. († 1318). Baghdad: Maṭba‘at al-Maǧma‘ al-‘Ilmī al-‘Irāqī, 1986.
S. Hackel, The Byzantine saint: University of Birmingham. Fourteenth spring symposium of Byzantine studies. London: St. Alban and St. Sergius, 1981.
J. A. Hackett, “The Dialect of the Plaster Text from Tell Deir 'Alla”, Orientalia, vol. 53, no. 1, pp. 57-65, 1984.
J. A. Hackett, The Balaam text from Deir 'Alla. Chico: Scholars Press, 1984.
B. Haddad, Sharbe medem men qlisiastiqe wad-qosmostiqe. Baghdad: Sharikat al-Dīwān lil-Ṭibāʻah, 1976.
B. Haddad, Ed., Mukhtasar al-akhbar al-bi'iyya. Baghdad: Sharikat al-Dīwān lil-Ṭibāʻah, 2000.
B. Haddad, Fihris al-makhtutat al-suryaniyya fi mutraniyya al-kaldan fi-kirkuk. Baghdad: Sharikat al-Dīwān lil-Ṭibāʻah, 2000.
L. Haefeli, Die Peschitta des Alten Testaments, vol. 1. Münster: Verlag der Aschendorffschen Verlagsbuchhandlung, 1927.
L. Haefeli, “Ein Unternehmen des päpstlichen Bibelinstitutes in Rom”, Schweizerische Kirchen-Zeitung, vol. 19, pp. 157-165, 1915.
J. - C. Haelewyck, Histoire de Zosime sur la vie des bienheureux Réchabites. Les versions orientales et leurs manuscrits. Leuven: Peeters, 2016, p. 180.
J. - C. Haelewyck, Clavis Apocryphorum Veteris Testamenti. Turnhout: Brepols, 1998.
J. - C. Haelewyck, “Histoire de Zosime sur la vie des Bienheureux Réchabites. Les trois recensions syriaques. Edition de la recension résumée”, Parole de l'Orient, vol. 43, pp. 175-194, 2017.
J. - C. Haelewyck, “La version longue de l'Historia Zosimi de Vita Beatorum Rechabitarum. Edition et traduction”, Le Muséon, vol. 128, no. 3-4, pp. 295-379, 2015.
J. - C. Haelewyck, “Historia Zosimi de Vita Beatorum Rechabitarum. Edition de la version syriaque brève”, Le Muséon, vol. 127, no. 1, pp. 95-147, 2014.
A. Haffner, “Die Homilie des Heiligen Ephräm von Syrien über das Pilgerleben”, Sitzungsberichte / kais. Akademie der Wissenschaften in Wien. Philosophisch-historische Klasse, vol. 135.9, 1896.
A. Haffner, “Das Hexaëmeron des Pseudo-Epiphanius”, Oriens Christianus, vol. 10, pp. 91-145, 1921.
L. Hage, Musique maronite. Volume IV A, Série Mélodies, analyse, classement, références. Kaslik: Université Saint-Esprit, 1990.
L. Hage, Le chant de l'église maronite. Kaslik: Université Saint-Esprit, 1972.
W. Hage, Die syrisch-jakobitische Kirche in frühislamischen Zeit. Wiesbaden: Otto Harrassowitz, 1966.
W. Hage, “Michael der Syrer (1126/27-1199)”, Theologische Realenzyklopädie, vol. 22, pp. 710-712, 1992.
W. Hage, “Early Christianity in Mesopotamia: Some Remarks concerning Authenticity of the Chronicle of Arbela”, The Harp, vol. 1, no. 2-3, pp. 39-46, 1988.
P. Hagman, The Asceticism of Isaac of Nineveh. Oxford: Oxford University Press, 2010.
P. Hagman, The Asceticism of Isaac the Syrian. Oxford: Oxford University Press, 2010.
S. Haidacher, “Chrysostomus-fragmente unter den Werken des hl. Ephraem Syrus”, Zeitschrift für katholische Theologie, vol. 30, pp. 178-183, 1906.
J. Halévy, “Un Passage du Testament de Saint Éphrem”, Journal Asiatique, vol. 19, no. 9, pp. 144-146, 1902.
J. Halévy, “Un document judeo-arameen d'Elephantine”, Revue sémitique d'épigraphie et d'histoire ancienne, vol. 20, pp. 153-164, 1912.
J. Halévy, “Cantique Syriaque sur Saint Thomas: Texte et Traduction”, Revue sémitique d'épigraphie et d'histoire ancienne, vol. 16, pp. 85-99, 1908.
I. H. Hall, “Syriac Version of the Epistle of King Abgar to Jesus”, Hebraica, vol. 1, pp. 232-235, 1885.
I. H. Hall, “A Pair of Citations from the "Diatessaron"”, Journal of Biblical Literature, vol. 10, no. 2, 1891.
I. H. Hall, “On a Manuscript of the Peshitto New Testament, with the Tradition of the the Apostles [Proceedings of the American Oriental Society 1888-1889]”, Journal of the American Oriental Society, vol. 14, p. LIX-LXXXV, 1890.
I. H. Hall, “The Lives of the Prophets”, Journal of Biblical Literature, vol. 7, pp. 28-40, 63-64, 1887.

Pages