Bibliography

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A. Raes, Codrington, H. W., and Ruecker, A., Anaphorae syriacae quotquot in codicibus adhuc repertae sunt cura Pontificii Instituti Studiorum Orientalium editae et latine versae, vol. 1. Rome: Pontifical Institute of Oriental Studies, 1939.
Anaphorae Syriacae: quotquot in codicibus adhuc repertae sunt cura Pontificii Instituti Studiorum Orientalium ed. et Latine versae, vol. 1. Rome: Pontifical Institute of Oriental Studies, 1951.
A. Raes, Ed., Anaphorae Syriacae, quotquot in codicibus adhuc repertae sunt, cura Pontificii Instituti studiorum Orientalium editae et Latine versae, vol. 2. Rome: Pontifical Institute of Oriental Studies, 1940.
Anaphorae Syriacae: quotquot in codicibus adhuc repertae sunt cura pontificii instituti studiorum orientalium editae et latine versae, vol. 3. Rome: Pontifical Institute of Oriental Studies, 1944.
Mor Julius Yeshu Cicek, Anaphora: the Divine liturgy according to the rite of the Syrian Orthodox Church of Antioch. Holland: St. Ephrem the Syrian monastery, 1985.
T. Mannooramparampil, Anaphora and Post-Anaphora of the Syro-Malabar Qurbana . Kottayam: Oriental Institute of Religious Studies, 1984.
L. M. Barth, An Analysis of Vat. 30 [B.Rabba]. Cincinnati: Hebrew Union College-Jewish Institute of Religion, 1973.
P. J. Botha, “An Analysis of Ephrem the Syrian’s Views on the Temptation of Christ as Exemplified in his Hymn de Virginitate XII”, Acta Patristica et Byzantina, vol. 14, pp. 39-57, 2003.
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B. H. Cowper, “Analecta Syriaca [Review]”, Journal of Sacred Literature and Biblical Record, vol. 8.16, pp. 345-359, 1859.
M. Kmosko, “Analecta Syriaca e codicibus Musei Britannici excerpta III”, Oriens Christianus , vol. 3, pp. 384-386, 1903.
M. Kmosko, “Analecta Syriaca e codicibus Musei Britannici excerpta II”, Oriens Christianus, vol. 3, pp. 91-105, 1903.
M. Kmosko, “Analecta Syriaca e codicibus Musei Britannici excerpta”, Oriens Christianus, vol. 2, pp. 33-51, 1902.
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B. H. Cowper, Analecta Nicaena: Fragments Relating to the Council of Nice. The Syriac Text, from an Ancient Ms. in the British Museum. London; Edinburgh: Williams and Norgate, 1857.
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G. H. Gwilliam, “The Ammonian Sections, Eusebian Canons, and Harmonizing Tables in the Syriac Tetraevangelium, with Notices of Peshitto and other Mss. which Exhibit these Accessories in the Text”, Studia Biblica et Ecclesiastica, vol. 2, pp. 241-272, 1890.
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E. Jenni, “Die altsyrischen Inschriften 1–3. Jahrhundert n. Chr.”, Theologische Zeitschrift, vol. 21, pp. 371–385, 1965.
H. Joseph Vogels, Die altsyrischen Evangelien in ihrem Verhältnis zu Tatians Diatessaron. Leipzig: Herder, 1911.
J. Kerschensteiner, Der altsyrische Paulustext . Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1970.
E. Beck, “Altsyrische Marienhymnen”, S. Haering and Mayer, A., Eds. Metten: Abtei-Verlag, 1991, pp. 89–106.
A. Hjelt, Die altsyrische Evangelienübersetzung und Tatians Diatessaron: besonders in ihrem gegenseitigen Verhältnis. Leipzig: Deichert, 1903.
K. Lübeck, Die altpersische Missionskirche: Ein geschichtlicher Überblick. Aachen: Xaverius, 1919.
P. Riessler, Altjüdisches Schriftum ausserhalb der Bibel. Augsburg: B. Filser, 1928.
R. W. Garr, “On the Alternation between Construct and ‘Di’ Phrases in Biblical Aramaic”, Journal of Semitic Studies, vol. 35, pp. 213–231, 1990.
R. Smend, “Alter und Herkunft des Achikar-Romans und sein Verhältnis zu Aesop”, in Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft, Volumes 10-13, D. R. Daniels, Ed. Giessen: Alfred Töpelman, 1908, pp. 55-125.
F. Haase, Altchristliche Kirchengeschichte nach orientalischen Quellen. Leipzig: Otto Harrassowitz, 1925.
S. Segert, “Altaramäische Schrift und die Anfange des griechischen Alphabet”, Klio, vol. 41, no. 1, pp. 38-57, 1963.
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V. Hug, Altaramäische Grammatik der Texte des 7. und 6. Jh. v. Chr . Heidelberg: Heidelberger Orientverlag, 1993.
R. Degen, Altaramäische Grammatik der Inschriften des 10–8 Jh v. Chr. , vol. 38, 3 vol. Wiesbaden: F. Steiner, 1969.
S. P. Brock, “Alphonse Mingana and the Letter of Philoxenus to Abu Afr”, Bulletin of the John Rylands Library, vol. 50, pp. 199–206, 1967.
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B. H. Cowper, “The Alphabet of Bardesanes”, Journal of Sacred Literature and Biblical Record, vol. 6, no. 12, pp. 465-466, 1865.
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I. Gershevitch, “The Alloglottography of Old Persian”, Transactions of the Philological Society, vol. 77, no. 1, pp. 114–190, 1979.
G. Cardahi, Al-Lobab, seu Dictionarium syro-arabicum, vol. 1, 2 vol. Beirut: Typ. Cath. S. J., 1887.
G. Cardahi, Al-Lobab, seu Dictionarium syro-arabicum, vol. 2, 2 vol. Beirut: Typ. Cath. S. J., 1891.
K. Pinggera, All-Erlösung und All-Einheit: Studien zum "Buch des heiligen Hierotheos" und seiner Rezeption in der syrisch-orthodoxen Theologie. Wiesbaden: Reichert, 2002.
J. Simon, “Al-Fihris (Catalogue de manuscrits arabes). Première Partie. Ouvrages des auteurs antérieurs au XVII e siècle by Paul Sbath; Le Livre des Questions sur l'œil de Ḥonaïn ibn Isḥāq (= Mémoires présentés à l'Institut d' Egypte, XXXVI) by P. Sbath, M. Meyerhof”, Orientalia, vol. 9, pp. 156-160, 1940.
B. Kirschner, “Alfabetische Akrosticha in der syrischen Kirchenpoesie (2)”, Oriens Christianus , vol. 7, pp. 254-291, 1907.

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