Bibliography

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M. Gawlikowski, Recueil d'inscriptions palmyréniennes: provenant de fouilles syriennes et polonaises récentes à Palmyre. Paris: Imprimerie National, 1974.
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B. Holmberg, “A Reconsideration of the Kitab al-Magdal”, Parole de l'Orient, vol. 18, pp. 255–273, 1993.
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V. Aptowitzer, “Die Rechtsbücher der syrischen Patriarchen und ihre Quellen”, Wiener Zeitschrift für die Kunde des Morgenlandes, vol. 10, pp. 180-224, 1910.
B. Outtier, “Les receuils géorgiens attribués à saint Ephrem le syrien”, Bedi Kartlisa, vol. 32, pp. 118–125, 1974.
S. Minov, “Reception of the Greek Story of Melchizedek in Syriac Christian Tradition”, Journal for the Study of the Pseudepigrapha, vol. 26.2, pp. 108–143, 2016.
D. L. McConaughy, “A Recently Discovered Folio of the Old Syriac (Sy c ) Text of Luke 16,13-17,1”, Biblica, vol. 68, no. 1, pp. 85-88, 1987.
R. Macuch, “Recent Studies in Palestinian Aramaic: The Demonstrative Pronouns”, Bulletin of the School of Oriental and African Studies, vol. 50, pp. 437–448, 1987.
A. Tal, “Recent Studies in Palestinian Aramaic: The Demonstrative Pronouns”, Leshonenu, vol. 44, pp. 43–65, 1980.
R. Macuch, “Recent Studies in Neo-Aramaic Dialects”, Bulletin of the School of Oriental and African Studies, vol. 53, no. 2, pp. 214-223, 1990.
S. P. Brock, “Recent Publications on Syriac Topics: 2016”, Hugoye: Journal of Syriac Studies, vol. 20, no. 1, pp. 257–315, 2017.
M. Maher, Recent evidence for the authenticity of the Gospels: Tatian's Diatessaron. London: Catholic Truth Society, 1893.
J. Cook, “Recent Developments in Peshitta Research”, Journal of Northwest Semitic Languages, vol. 15, pp. 39-52, 1989.
S. P. Brock, “The Rebuilding of the Temple Under Julian: A New Source”, Palestine Exploration Quarterly, pp. 103–107, 1976.
S. P. Brock, “Reading Between the Lines: Sarah and the Sacrifice of Isaac (Genesis ch.22)”, in Women in Ancient Societies, L. Archer, Fischler, S., and Wyke, M., Eds. London: Routledge, 1994, pp. 167–180.
K. Tsereteli, A Reader of the Modern Assyrian Language with a Dictionary. Tbilisi: Tbilisi University Press, 1980.
M. Kmosko, “Das Rätsel des Pseudomethodius”, Byzantion, vol. 6, pp. 273-296, 1931.
S. Pudichery, Ramsa: Chaldean Vespers. Bangalore: Dharmaram College, 1972.
S. P. Brock, “Radical Renunciations: The Ideal of Msarrquta”, in To Train His Soul in Books: Syriac Asceticism in Early Christianity, D. R. Young and Blanchard, M. J., Eds. Washington DC: The Catholic University of America Press, 2011, pp. 122–133.
S. P. Brock, “Les racines du sacrement de l'initiation dans les anciens manuscrits syriaques”, in CERP, Le sacrement de l'Initiation: Origines et Prospective, Antelias: Ordre Antonine Maronite, 1996, pp. 58–65.
E. Nestle, “Rabulas, Bischof von Edessa”, Realencyclopädie für protestantische Theologie und Kirche, vol. 16, no. 3, p. 394, 1905.
J. J. Overbeck, Ed., “Rabulae: Canones”, in S. Ephraemi Syri, Rabulae episcopi Edesseni, Balaei aliorumque Opera selecta e codicibus syriacis manuscriptis in museo Britannico et bibliotheca Bodleiana asservatis primus edidit , Oxford: The Clarendon Press, 1865, pp. 210-221.
J. T. Townsend, “Rabbinic Sources”, in The study of Judaism: Bibliogr. essays, vol. 1, R. Bavier and Berman, L. V., Eds. New York: Anti-Defamation League of B'Nai B'Rith, 1972, pp. 37–80.
S. P. Brock, “Rabban Sauma a Constantinople (1287)”, in Memorial Mgr G.Khouri-Sarkis, Louvain: Imprimerie orientaliste, 1969, pp. 245–253.
F. Nau, “Rabban Daniel de Mardin, auteur syro-arabe du XIVe siècle”, Revue de l'Orient chrétien, vol. 10, pp. 314-318, 1905.
R. Degen, “R.A. Bowman, Aramaic Ritual Texts from Persepolis, Chicago 1970”, Bibliotheca Orientalis, vol. 31, pp. 124-127, 1974.
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R. J. H. Gottheil, “Quotations from the Diatessaron”, Journal of Biblical Literature, vol. 11, no. 1, pp. 68-71, 1892.
M. Sznycer, “Quelques observations sur les Ostraca de Nisa”, Semitica, vol. 13, pp. 31-37, 1963.
A. Mingana, “Quelques mots sur les Odes de Salomon II”, Zeitschrift für die neutestamentliche Wissenschaft , vol. 16, 1915.
A. Mingana, “Quelques mots sur les Odes de Salomon”, Zeitschrift für die neutestamentliche Wissenschaft , vol. 15, 1914.
C. Jullien, “Quelques événements tirés d’ecclesiastikê et de cosmotikê”, in Trésors d'Orient: Mélanges offerts à Rika Gyselen, P. Gignoux, Jullien, C., and Jullien, F., Eds. Paris: Association pour l'avancement des études iraniennes, 2009, pp. 187-205.
C. W. M. Grein, Die Quellen des Heliand nebst einem Anhang, Tatians Evangelienharmonie herausgegeben nach dem Codex Cassellanus. Cassel: Theodor Kay, 1869.
S. P. Brock, “The Queen of Sheba's Questions to Solomon: A Syriac Version”, Le Muséon, vol. 92, pp. 331-345, 1979.
N. Z. - V. Vorst, “Quatre pièces apocryphes néotestamentaires en version syriaque”, in IIIo Symposium Syriacum, 1980: Les contacts du monde syriaque avec les autres cultures (Goslar 7–11 Septembre 1980). , R. Lavenant, Ed. Rome: Pontificium Institutum Studiorum Orientalium, 1983, pp. 65-77.
E. Lippelt, Quae fuerint Justini Martyris ἀπομνημονεύματα quaque ratione cum forma Evangeliorum syro-latina cohaeserint. Halle: Saxonum, 1901.
Y. Sabar, “The Quadriradical Verb in Eastern Neo-Aramaic Dialects”, Journal of Semitic Studies, vol. 27, pp. 149–176, 1987.
Mor Julius Yeshu Cicek, Ed., Qinotho d-qurobo alohoyo. Holland: St. Ephrem Monastery, 1993.
Y. 'qub A. Manna, Qāmūs kaldānī-‘arabī / Vocabulaire chaldeen-arabe / Chaldean Arabic Dictionary. Beirut: Markaz Bābil, 1975.
J. Ŝen-Diyarbakërli and Qaya, S., Qale w ŝayno: ërto ma ërtot̲o dah̲ h̲aye b at̲ran Bet̲-nahrin. Örebro: Statens institut för läromedel, 1989.
H. Hussman, Die qale gaoanaie des Beit Gaza. Vienna: Böhlau, 1971.
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Puros qeryone d-'egroto. Holland: St. Ephrem Monastery , 1992.
S. P. Brock, “The Published Verse Homilies of Isaac of Antioch, Jacob of Serugh, and Narsai: Index of Incipits”, Journal of Semitic Studies, vol. 32, pp. 279–313, 1987.
A. Schalom Kamenetsky, “Die P'šita zu Koheleth textkritisch und in ihrem Verhältnis zu dem massoretischen Text, der Septuaginta und den andern alten griechischen Versionen”, Zeitschrift für die alttestamentliche Wissenschaft, vol. 24, pp. 181-239, 1904.
J. P. P. Martin, Le Pseudo-synode connu dans l'histoire sous le nom de Brigandage d'Éphèse étudié d'après ses Actes retrouvés en syriaque . Paris: Maisonneuve, 1875.
T. Ulbrich, “Die pseudo-melitonische Apologie”, Kirchengeschichtliche Abhandlungen, vol. 6, pp. 67-148, 1906.
M. Marcovich, Pseudo-Iustinus. Cohortatio ad Graecos, de Monarchia, Oratio ad Graecos. Berlin: Walter de Gruyter, 1990.
G. J. Reinink, “Pseudo-Ephraems “Rede über das Ende” und die syrische Eschatologische Literatur des siebenten Jahrhunderts”, in Syriac Christianity under Later Sasanian and Early Islamic Rule, Aldershot: Ashgate, 2005.

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