Bibliography

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Website
“Virtual Hill Museum and Manuscript Library: Reading Room”. 2016.
“Digital Atlas of Roman and Medieval Civilizations”. .
Thesis
A. Haase, “St. Ephraemi Syri theologia quantum ex libris poeticis cognosci potest explicatur”, Academia Fridericiana , Halle, 1869.
Journal Article
G. Hoffmann, “Zwei Hymnen der Thomasakten”, Zeitschrift für die neutestamentliche Wissenschaft, vol. 4, pp. 273-309, 1903.
S. Held, “Zwei an den Enkainien der Jerusalemer Grabeskirche gehaltene Predigten des griechischen Ephräm”, Oriens Christianus, vol. 84, pp. 1-22, 2000.
S. A. Hopkins, “Yehude Kurdistan b-eres Yisrael uleshonam: Pe’amim”, Studies in Oriental Jewry, vol. 56, pp. 50–74, 1993.
J. - C. Haelewyck, “La version longue de l'Historia Zosimi de Vita Beatorum Rechabitarum. Edition et traduction”, Le Muséon, vol. 128, no. 3-4, pp. 295-379, 2015.
S. A. Hopkins and Brock, S. P., “A Verse Homily on Abraham and Sarah in Egypt: Syriac Original with Early Arabic Translation”, Le Muséon, vol. 105, pp. 87–146, 1992.
H. Hyvernaut, “Vatican Syriac MdSS: Old and New Press-Marks”, The Catholic University Bulletin, vol. 9, pp. 94–104, 1903.
J. Halévy, “Un Passage du Testament de Saint Éphrem”, Journal Asiatique, vol. 19, no. 9, pp. 144-146, 1902.
J. Halévy, “Un document judeo-arameen d'Elephantine”, Revue sémitique d'épigraphie et d'histoire ancienne, vol. 20, pp. 153-164, 1912.
W. E. Aufrecht and Hamilton, G. J., “The Tell Fakhariye Bilingual Inscription: A Bibliography”, Newsletter for Targumic and Cognate Studies, Supplement, vol. 4, pp. 1-7, 1988.
S. A. Hopkins, “A Tale in the Jewish Neo-Aramaic Dialect of Na ada”, Jerusalem Studies in Arabic and Islam, vol. 12, pp. 243–281, 1989.
F. Heitner, “Tafel 47-49. Das Mosaik des Monnus in Trier”, Antike Denkmäler: Deutsches Archäologisches Institut, vol. 1, pp. 35-38, 1890.
H. Hussman, “Die syrische Handschriften des Sinai-Klosters, Herkunft und Schreiber”, Ostkirchliche Studien, vol. 24, pp. 281-308, 1975.
C. Hunnius, “Das syrische Alexanderlied”, Zeitschrift der Deutschen Morgenländischen Gesellschaft: Deutsche Morgenländische Gesellschaft, vol. 60, pp. 169-209, 558-589, 802-821, 1906.
I. H. Hall, “Syriac Version of the Epistle of King Abgar to Jesus”, Hebraica, vol. 1, pp. 232-235, 1885.
H. Hugonnard-Roche, “Sur les versions syriaques des "Catégories" d'Aristote”, Journal asiatique, vol. 275, pp. 205-222, 1987.
J. Hoftijzer, “St. SEGERT, Altaramäische Grammatik, mit Bibliographie, Chrestomathie und Glossar [Review]”, Journal for the Study of Judaism, vol. 8, no. 1, pp. 99-105, 1977.
J. R. Harris, “Some Notes on the History of the Syriac New Testament”, The Expositor, vol. 6.5, no. 8, pp. 456-465, 1913.
D. Hemmerdinger-Iliadou, “Sermon grec inédit de s.Éphrem sur le bon larron”, Analecta Bollandiana, vol. 85, pp. 429-439, 1967.
H. Hess, “Salvation Motifs in the Odes of Solomon”, Studia Patristica, vol. 20, pp. 182-190, 1989.
D. Hemmerdinger-Iliadou, “Saint Éphrem le Syrien: sermon sur Jonas”, Le Muséon, vol. 80, pp. 47–74, 1967.
D. J. Harrington, “Reviewed Work: The Aramaic Origin of the Four Gospels by FRANK ZIMMERMANN”, The Catholic Biblical Quarterly, vol. 42, no. 2, pp. 285-287, 1980.
A. Hilgenfeld, “Review: Lewis, Some Pages of the four Gospels: re-transcribed from the Sinaitic Palimpsest with a Translation of the whole Text”, Berliner philologische Wochenschrift, vol. 17, pp. 331-336, 1897.
B. Holmberg, “A Reconsideration of the Kitab al-Magdal”, Parole de l'Orient, vol. 18, pp. 255–273, 1993.
A. von Harnack, “Die pseudoclementinischen Briefe de virginitate und die Entstehung des Mönchthums”, Sitzungsberichte der Königlich Preußischen Akademie der Wissenschaften zu Berlin, vol. 27, no. 1, pp. 361-385, 1891.
M. Heer, “Ps-Cyprian vom Lohn der Frommen und das Evangelium Justins”, Römische Quartalschrift für christliche Altertumskunde und Kirchengeschichte, vol. 28, pp. 97-186, 1914.
J. Hoftijzer, “The Prophet Balaam in a 6th Century Aramaic Inscription”, The Biblical Archaeologist, vol. 39, no. 1, pp. 11-17, 1976.
A. de Halleux, “Philoxenus”, Theologische Realenzyklopädie, vol. 26, pp. 576–580, 1996.
I. H. Hall, “A Pair of Citations from the "Diatessaron"”, Journal of Biblical Literature, vol. 10, no. 2, 1891.
O. Heiming, “Orientalische Liturgie seit dem 4. Jahrhundert [2]”, Archiv für Liturgiewissenschaft, vol. 11, pp. 327-344, 1969.
O. Heiming, “Orientalische Liturgie seit dem 4. Jahrhundert”, Archiv fur Liturgiewissenschaft, vol. 7, pp. 233-266, 1961.
K. Heal, “A Note on Jacob of Sarug’s Memre on Joseph”, Hugoye, vol. 14, no. 2, pp. 215-223, 2011.
A. de Halleux, “Nestorius: Histoire et doctrine”, Irénikon, vol. 56, pp. 38–51, 163–77, 1993.
S. A. Hopkins, “The Neo-Aramaic Dialects of Iran”, Irano-Judaica , vol. 4, pp. 311–327, 1999.
S. A. Hopkins, “Neo-Aramaic Dialects and the Formation of the Preterite”, Journal of Semitic Studies, vol. 34, no. 2, pp. 413–432, 1989.
R. Hetzron, “The Morphology of the Verb in Modern Syriac (Christian Colloquial of Urmi)”, Journal of the American Oriental Society, vol. 89, no. 1, pp. 112-127, 1969.
W. Hage, “Michael der Syrer (1126/27-1199)”, Theologische Realenzyklopädie, vol. 22, pp. 710-712, 1992.
I. H. Hall, “On a Manuscript of the Peshitto New Testament, with the Tradition of the the Apostles [Proceedings of the American Oriental Society 1888-1889]”, Journal of the American Oriental Society, vol. 14, p. LIX-LXXXV, 1890.
I. H. Hall, “Manuscript of the Peshitto Four Gospels [Proceedings of the American Oriental Society 1888-1889]”, Journal of the American Oriental Society, vol. 14, p. LI-LIX, 1890.
I. H. Hall, “The Lives of the Prophets”, Journal of Biblical Literature, vol. 7, pp. 28-40, 63-64, 1887.
H. Hugonnard-Roche, “L'intermediaire syriaque dans la transmission de la philosophie grecque a l'arabe: Le cas de l'Organon d'Aristote”, Arabic Sciences and Philosophy, vol. 1, pp. 187-209, 1991.
I. H. Hall, “The Letter of Holy Sunday”, Journal of the American Oriental Society, vol. 15, pp. 121-137, 1857.
A. Hilgenfeld, “Der Königssohn und die Perle”, Zeitschrift für wissenschaftliche Theologie, vol. 47, pp. 229-241, 1904.
J. R. Harris, “An Important Reading in the Diatessaron”, The Expository Times, vol. 25, no. 8, pp. 347-349, 1914.
A. Haffner, “Die Homilie des Heiligen Ephräm von Syrien über das Pilgerleben”, Sitzungsberichte / kais. Akademie der Wissenschaften in Wien. Philosophisch-historische Klasse, vol. 135.9, 1896.
R. D. Hoberman, “The History of the Modern Aramaic Pronouns and Pronominal Suffixes”, Journal of the American Oriental Society, vol. 108, no. 4, pp. 557-575, 1988.
J. - C. Haelewyck, “Historia Zosimi de Vita Beatorum Rechabitarum. Edition de la version syriaque brève”, Le Muséon, vol. 127, no. 1, pp. 95-147, 2014.
J. - C. Haelewyck, “Histoire de Zosime sur la vie des Bienheureux Réchabites. Les trois recensions syriaques. Edition de la recension résumée”, Parole de l'Orient, vol. 43, pp. 175-194, 2017.

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