Bibliography

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G
P. Gignoux, “Titres et fonctions religieuses sassanides d'après les sources syriaques hagiographiques”, Acta antiqua Academiae Scientiarum Hungaricae, vol. 28, pp. 191–203, 1980.
R. J. H. Gottheil, A Treatise on Syriac Grammar by Mâr(i) Eliâ of Sôbhâ. Berlin: Peiser, 1887.
C. R. Gregory and Tischendorf, C. von, Eds., Textkritik des neuen Testamentes, vol. 2, 3 vol. Leipzig: J.C. Hinrichs , 1902.
C. R. Gregory, Textkritik des neuen Testamentes, vol. 1, 3 vol. Leipzig: J.C. Hinrichs, 1900.
C. R. Gregory, Textkritik des neuen Testamentes, vol. 3, 3 vol. Leipzig: J.C. Hinrichs, 1909.
J. Gribomont, “La tradition liturgique des hymnes pascales de s. Éphrem”, Parole de l’Orient, vol. 4, pp. 191–246, 1973.
I. Guidi, Testi orientali inediti sopra i Sette dormienti di Efeso. Rome: Academy of Lincei, 1885.
I. Guidi, “La traduzione copta di un'Omelia di S. Efrem”, Bessarione: Pubblicazione Periodica di Studi Orientali, vol. 4, no. 2, pp. 1-21, 1903.
A. Gutbier, “Testimonia & judicia Cl. Virorum de Lingua & Versione N.T. Syriaca”, Hamburg: Author, 1664.
H
J. R. Harris, Ed., The Teaching of the Apostles: Newly Edited with Facsimile Text and a Commentary for the Johns Hopkins University, Baltimore. From the MS. of the Holy Sepulchre, (Convent of the Greek Church), Jerusalem. Baltimore; London: Johns Hopkins University; C.J. Clay & Sons, 1887.
F. Heitner, “Tafel 47-49. Das Mosaik des Monnus in Trier”, Antike Denkmäler: Deutsches Archäologisches Institut, vol. 1, pp. 35-38, 1890.
R. Hespel, Ed., Théodore Bar Koni. Livre des Scolies IV, vol. 4, 4 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1984.
R. Hespel, Ed., Théodore Bar Koni. Livre des Scolies III, vol. 3, 4 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1984.
R. Hespel and Draguet, R., Eds., Théodore Bar Koni. Livre des Scolies II, vol. 2, 4 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1983.
R. Hespel and Draguet, R., Eds., Théodore Bar Koni. Livre des Scolies I, vol. 1, 4 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1983.
S. A. Hopkins, “A Tale in the Jewish Neo-Aramaic Dialect of Na ada”, Jerusalem Studies in Arabic and Islam, vol. 12, pp. 243–281, 1989.
G. Howard, The Teaching of Addai. Chico: Scholars Press, 1981.
G. Howard, The Teaching of Addai. Chico: Scholars Press, 1981.
I
A. Z. Idelson, Tales in the neo-Aramaic Language. Jerusalem: [Publisher unidentified], 1913.
Y. Ishaq, “Turoy: From Spoken to Written Language”, in Harvard Semitic studies, W. Heinrichs, Ed. Atlanta: Scholars Press, 1989, pp. 189–199.
J
B. Jackson, The Treatise de Spiritu Sancto, the Nine Homilies of the Hexaemeron and the Letters of Saint Basil the Great, Archbishop of Caesarea, 2nd ed. New York: The Christian Literature Company, 1895.
M. R. James and Barnes, W. E., Eds., The Testament of Abraham. The Greek text now first edited with an introduction and notes. With an appendix containing extracts from the Arabic version of the Testaments, of Abraham, Isaac, and Jacob, vol. 2. Cambridge: University Press, 1892.
O. Jastrow, “The Turoyo Language Today”, Journal of the Assyrian Academic Society, vol. 1, pp. 7–16, 1985.
M. de Jonge, “The Testaments of the Twelve Patriarchs: Central Problems and Essential Viewpoints”, in Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung, vol. 1, Berlin; New York: De Gruyter, 1987, pp. 359-420.
J. Joosten, “Two West Aramaic Elements in the Old Syriac and Peshitta Gospels”, Biblische Notizen, vol. 61, pp. 17–21, 1992.
K
M. Kmosko, Ed., “Testamentum patris nostri Adam”, in Patrologia Syriaca, vol. 2, Paris: Firmin-Didot, 1907, pp. cols. 1306-1360.
C. Knights, “Towards a Critical Introduction to "The History of the Rechabites"”, Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period, vol. 3.26, pp. 324-342, 1995.
R. Köbert and Wessely, R., Textus et paradigmata Syriaca. Rome: Biblical Pontifical Institute, 1952.
J. A. Konat, “Typological Exegesis in the Metrical Homilies of Jacob of Serugh”, Parole de l'Orient, vol. 31, pp. 109-121, 2006.
L
T. J. Lamy, “Le Testament de Saint Éphrem le Syrien”, in Compte rendu quatrième Congrès scientifique international des catholiques, Suisse: Imprimerie et librairie de l'Oeuvre de Saint-Paul, 1898, pp. 173-209.
R. Lavenant, “Trois hymnes de saint Ephrem sur Ie Paradis”, L’Orient Syrien, vol. 5, pp. 33-46, 1960.
W. L. Lipscomb, “A Tradition from the Book of Jubilees in Armenian”, Journal of Jewish Studies, vol. 29, pp. 149-163, 1978.
E. Lohmann, “Der textkritische Wert der syrischen Übersetzung der Kirchengeschichte des Eusebius”, Friedrichsuniversität, Halle-Wittenberg, 1899.
M
J. Macdonald, The Theology of the Samaritans. London: SCM Press, 1964.
A. D. Macho, Targum y Nuevo Testamento: Studi e Testi . Vatican City: Biblioteca Apostolica Vaticana, 1964.
W. F. Macomber, “The Theological Synthesis of Cyrus of Edessa”, Orientalia Christiana Periodica, vol. 30, pp. 5–38, 1964.
J. Madey, Bédé, E., and Vavanikunnel, G., Taufe, Firmung und Busse in den Kirchen des ostsyrischen Ritenkreises : Eine Veröffentlichung d. Pastoral-Katechet. Inst. Sandesanilayam Changanacherry, Kerala, Indien. Köln: Benziger, 1971.
M. Mahdi, Ed., The Thousand and One Nights (Alf Layla wa-Layla). From the Earliest Known Sources. Arabic Text Edited with Introduction and Notes, 3 vol. Leiden; New York: Brill, 1994.
N. Y. Marr, Texte und Forschungen im Gebiet der armenisch-georgischen Philologie. St. Petersburg: [Publisher unidentified], 1900.
J. P. P. Martin, “Tradition Karkaphienne, ou La Massore chez les Syriens”, Journal asiatique, vol. 6.14, no. 2, pp. 245-379, 1869.
J. Mateos, “Theologie du bapteme dans le formulaire de Severe d'Antioche”, in Symposium Syriacum 1972: célébré dans les jours 26-31 octobre 1972 à l'Institut pontifical oriental de Rome; rapports et communications, vol. 1, 7 vol., Rome: Pontifical Institute of Oriental Studies, 1974, pp. 135-161.
J. Mercier, Tabulae in grammaticen linguae Chaldaeae, quae et Syriaca dicitur: multa enim de rabbinico et talmudico stilo traduntur; accessit ad calcem libellus de abbreviaturis Hebraeorum, quibus et in Masora, et talmudicis atque alijs scriptis passim vtuntur. Paris: Guillaume Morel, 1560.
Tlotho Mimre 'al Ktobo d-Qohelet. Holland: Monastery of St. Ephrem, 1981.
D. H. Müller, “Thomas von Margâ’s Kirchengeschichte”, Wiener Zeitschrift für die Kunde des Morgenlandes, vol. 4, no. 2, pp. 175-176, 1890.
T. Muraoka, “The Tell-Fekherye Bilingual Inscription and Early Aramaic”, Abr Nahrain, vol. 22, pp. 79-117, 1983.
R. Murray, “The theory of symbolism in St. Ephrem's theology”, Parole de l'Orient , vol. 6, pp. 19-20, 1975.
R. Murray, “The Theory of Symbolism in St Ephrem's Theology”, Parole de l'Orient, vol. 6, pp. 1-20, 1975.
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F. Nau, “Traduction de la Chronique syriaque anonyme, éditée par Sa Béatitude Mgr. Rahmani, Patriarche des Syriens catholiques (II)”, Revue de l'Orient chrétien, no. 13, pp. 90-99, 321-328, 436-443, 1908.
F. Nau, “Traduction des lettres XII et XIII de Jacques d'Edesse (exégèse biblique)”, Revue de l'Orient chrétienne, vol. 10, pp. 197-208; 258-282, 1905.
F. Nau, “Traduction de la Chronique syriaque anonyme, éditée par Sa Béatitude Mgr. Rahmani, Patriarche des Syriens catholiques (I)”, Revue de l'Orient chrétien, vol. 12, pp. 429-440, 1907.

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