Bibliography

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S. Morag, Babylonian Aramaic: the Yemenite tradition. Historical aspects and transmission, phonology, the verbal system. Jerusalem: Ben Zvi Institute for the study of Jewsih communities in the East, 1988.
S. Morag and Rosén, H. B., “Biblical Aramaic in Geonic Babylonia”, in Studies in Egyptology and linguistics: in honour of H. J. Polotsky, Jerusalem: Israel Exploration Society, 1964, pp. 117-131.
L. Moraldi, Ed., Vangelo arabo apocrifo dell'apostolo Giovanni da un manoscritto della Biblioteca Ambrosiana. Milan: Jaca Book, 1991.
M. Morony, “Resources”, in Iraq after the Muslim Conquest, Princeton: Princeton University Press, 1984, pp. 537–654.
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M. Morony, “Michael the Syrian as a Source for Economic History”, Hugoye: Journal for Syriac Studies, vol. 3, no. 2, pp. 141-172, 2000.
J. B. Morris, Selected Works of S. Ephrem the Syrian, Translated out of the Original Syriac. OXford: J.H. Parker, 1847.
S. Moscati, “The Aramean Ahlamu”, Journal of Semitic Studies, vol. 4, pp. 303–307, 1959.
S. Moscati, An Introduction to the Comparative Grammar of the Semitic Languages: phonology and morphology / monograph. Wiesbaden: Otto Harrassowitz, 1974.
S. Moscati, Ancient Semitic Civilizations. London: Elek Books, 1957.
G. Mösinger and Zingerle, P., Eds., Monumenta Syriaca ex Romanis codicibus collecta (I), vol. 1, 2 vol. Paris; London: Maisonneuve; Williams and Norgate, 1869.
G. Mösinger, Acta S. S. martyrum Edessenorum Sarbelii, Barsimaei, Guriae, Samonae et Abibi. Fasciculus 1: Acta Ss. martyrum Sarbelii et Barsimaei. Oeniponti: Wagner Academic Library, 1874.
G. Mösinger and Zingerle, P., Eds., Monumenta Syriaca ex Romanis codicibus collecta (II), vol. 2, 2 vol. Oeneponti: Academic Library of Wagnerianis, 1878.
C. Moss, “Jacob of Serugh’s Homilies on the Spectacles of the Theatre”, Le Muséon, vol. 48, pp. 87-112, 1935.
C. Moss, Catalogue of Syriac Printed Books and Related Literature in the British Museum. London: British Museum, 1962.
C. Moss, “Isaac of Antioch. Homily on the Royal City [Translation]”, Zeitschrift fuer Semitistik und verwandte Gebiete, vol. 8, pp. 61-72, 1932.
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C. Moss, “S. Amphilochius of Iconium on John 14, 28: 'The Father who sent me, is greater than I.'”, Le Muséon, vol. 43, no. 3-4, pp. 317-364, 1930.
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A. V. Muraviev, Mar Ephrem of Nisibis (St. Ephrem the Syrian): Julian's Cycles. Moscow: Heritage of the Orthodox East Foundation/Fraternity of St. Gregory Palamas/Infores Publishing House, 2006.
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R. Murray, “A Hymn of St. Ephrem to Christ on the Incarnation, the Holy Spirit, and the Sacraments”, Eastern Churches Review, vol. 3, pp. 143-150, 1970.
R. Murray, “'A Marriage for All Eternity’: The Consecration of a Syrian Bride of Christ: Ephrem of Syria”, Sobornost / Eastern Churches Review , vol. 11, no. 1-2, pp. 65-69, 1989.
R. Murray, “The Features of the Earliest Christian Asceticism”, in Christian Spirituality: Studies in Honour of E.G. Rupp, P. Brooks, Ed. London: SCM Press, 1975, pp. 65-77.
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R. Murray, “A Hymn of St. Ephrem to Christ”, Sobornost/Eastern Churches Review , vol. 1, pp. 39-50, 1979.
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R. Murray, “Der Dichter als Exeget: der hl. Ephram und die heutige Exegese”, Zeitschrift für katholische Theologie, vol. 100, no. 3, pp. 484-494, 1978.

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