Bibliography

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V
G. Vermes, Jesus the Jew: a historian's reading of the Gospels. London: Fontana, 1976.
S
W. Strothmann, Johannes von Apamea. Berlin ; New York: Walter de Gruyter, 1972.
M. Sokoloff and Yahalom, J., Jewish Palestinian Aramaic Poetry from Late Antiquity. Jerusalem: The Israel Academy of Sciences and Humanities, 1999.
“Journal for the Aramaic Bible”. 1999.
L. Schlimme, Der Johanneskommentar des Moses bar Kepha. Wiesbaden: Otto Harrassowitz, 1978.
R
M. Reed, Ed., “Jacob of Sarug”. 2016.
M. Reed, “John of Ephesus”. 2015.
P
M. Philonenko, Joseph et Aséneth: Introduction, texte critique, traduction et notes. Leiden: Brill, 1968.
N
D. Noy, Jewish Inscriptions of Western Europe: 1. Italy (excluding the City of Rome), Spain and Gaul, vol. 1, 2 vol. Cambridge: Cambridge University Press, 1991.
D. Noy, Jewish inscriptions of Western Europe. Volume 2: The City of Rome, vol. 2, 2 vol. Cambridge: Cambridge University Press, 1995.
F. Nau, Ed., “Jean Rufus. Évêque de Maïouma: Plérophories”, in Patrologia Orientalis, Paris: Firmin-Didot, 1912, pp. 5-206.
M
C. Moss, “Jacob of Serugh’s Homilies on the Spectacles of the Theatre”, Le Muséon, vol. 48, pp. 87-112, 1935.
A. Meyer, Jesu Muttersprache: das galiläische Aramäisch in seiner Bedeutung für die Erklärung der Reden Jesu und der Evangelien überhaupt. Freiburg: Mohr, 1896.
S. W. McCullough, Jewish and Mandaean Incantation Bowls. Toronto: University of Toronto Press, 1967.
J. J. Marcel, Jonas propheta, syriace, stylo stranghelico. Paris: Lutetia, 1802.
T. Mannooramparampil, John bar Zo‘bi. Explanation of the Divine Mysteries. Kottayam: Oriental Institute of Religious Studies, 1992.
L
R. Lavenant, Jean d'Apamée: Dialogues et traités. Paris: Éditions du Cerf, 1984.
J. P. N. Land, Joannes Bischof von Ephesos, der erste syrische Kirchenhistoriker: Einleitende Studien. Leiden: Brill, 1856.
J. P. N. Land, Ed., Joannis Episcopi Ephesi monophysitae scripta historica quotquot adhuc inedita supererant, vol. 2, 4 vol. Leiden: E.J. Brill, 1868.
K
N. Koltun-Fromm, Jewish-christian conversation in fourth-century Persian Mesopotamia: a reconstructed conversation. Piscataway: Gorgias Press, 2012.
T. Kollamparampil, Jacob of Serugh: Select Festal Homilies. Rome: Centre for Indian and Inter-Religious Studies and Dharmaram Publications, 1997.
R. Kohlhaas, Jakobitische Sakramententheologie im 13 Jahrhundert. Der Liturgiekommentar des Gregorius Barhebraeus. Münster: Aschendorff, 1959.
R. Kitchen, “Jonah’s Oar: Christian Typology in Jacob of Serug’s Mêmrâ 122 on Jonah”, Hugoye, vol. 11, no. 1, pp. 29-62, 2008.
P. Kawerau, Die jakobitische Kirche im Zeitalter der syrischen Renaissance: Idee und worklichkeit. Berlin: Akademie-Verlag, 1955.
J
M. Jugie, “Julien d'Halicarnasse et Sévère d'Antioche - La doctrine du péché originel chez les Pères grecs (I) [Review]”, Échos d'Orient, vol. 24, pp. 129–162, 1925.
M. Jugie, “Julien d'Halicarnasse et Sévère d'Antioche - La doctrine du péché originel chez les Pères grecs (II) [Review]”, Échos d'Orient, vol. 24, pp. 257-285, 1925.
H
W. Horbury and Noy, D., Jewish inscriptions of Graeco-Roman Egypt : with an index of the Jewish inscriptions of Egypt and Cyrenaica. Cambridge: Cambridge University Press, 1992.
I. Hausherr, Jean le Solitaire (Pseudo-Jean de Lyco­po­lis). Dialogue sur l’âme et les passions des hommes. Traduit du syriaque sur l’édition de Sven Dedering. Rome: Pontifical Institute of Oriental Studies, 1939.
J. R. Harris and Mingana, A., Eds., “A Jeremiah Apocryphon”, in Woodbrooke Studies: Christian Documents in Syriac, Arabic, and Garshūni, Reprint., vol. 1, Cambridge: W. Heffer & Sons, 1927, pp. 125-133.
M. Hansbury, Jacob of Serug: On the Mother of God. Crestwood: St. Vladimir's Seminary Press, 1998.
G
A. Guillaumont, “Justinien et l’église de Perse”, Dumbarton Oaks papers., vol. 23-24, pp. 41-66, 1970.
S. Griffith, “Julian Saba, “Father of the Monks” of Syria”, Journal of Early Christian Studies , vol. 2, pp. 185-216, 1994.
P. Grelot, “Jews of Elephantine and Arameans of Syene. Aramaic Texts with Translations (Dept. of the History of the Jewish People. Texts and Studies for Students) by Bezalel Porten, Jonas G. Greenfield )”, Revue Biblique, vol. 82, no. 2, pp. 288-292, 1975.
R. J. H. Gottheil, “The Judaeo-Aramaean Dialect of Salamas”, Journal of the American Oriental Society, vol. 15, pp. 297–310, 1893.
J. J. van Ginkel, “John of Ephesus: a monophysite historian in sixth-century Byzantium”, Rijksuniversiteit Groningen, Groningen, 1996.
I. Garbell, The Jewish Neo-Aramaic Dialect of Persian Azerbaijan: Linguistic Analysis and Folkloristic Texts. The Hague: Mouton, 1965.
F
J. - M. Fiey, Jalons pour une histoire de l'église en Iraq. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1970.
D
H. J. W. Drijvers, “Jews and Christians at Edessa”, Journal of Jewish Studies, vol. 36, pp. 88-102, 1985.
R. Draguet, Julien d’Halicarnasse et sa controverse avec Sévère d’Antioche sur l’incorruptibilité de corps du Christ. Louvain: P. Smeesters, 1924.
W. J. van Douwen, Joannis Episcopi Ephesi Syri Monophysitae Commentarii de beatis orientalibus: et Historiae ecclesiasticae fragmenta. Amsterdam: Müller, 1889.
C
R. H. Connolly, “Jacob of Serug and the Diatessaron”, Journal of Theological studies, vol. 8, pp. 581-590, 1907.
J. H. Charlesworth, John and Qumran. London: Geoffrey Chapman Publishers, 1972.
“Jerusalem - St. Mark's Monastery”. .
R. P. Casey, “Julian of Halicarnassus”, The Harvard Theological Review, vol. 19, no. 2, pp. 206-213, 1926.
B
C. Burchard, “Der jüdische Asenethroman und seine Nachwirkung. Von Egeria zu Anna Katharina Emmerick oder von Moses aus Aggel zu Karl Kerényi”, in Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung, vol. 2, Berlin; New York: De Gruyter, 1987, pp. 543-667.
E. W. Brooks, Ed., “John of Ephesus. Lives of the Eastern Saints (II)”, in Patrologia Orientalis, Paris: Firmin-Didot, 1924, pp. 513-698.
E. W. Brooks, Ed., “John of Ephesus: Lives of the Eastern Saints (I)”, in Patrologia Orientalis, Paris: Firmin-Didot, 1923, pp. 1-307.
E. W. Brooks, Ed., “John of Ephesus: Lives of the Eastern Saints (III)”, in Patrologia Orientalis, Paris: Firmin-Didot, 1926, pp. 151-285.
S. P. Brock, “Jacob the Annotator: Jacob's Annotations to His Revised Translation of Severus' Cathedral Homilies”, in Studies on Jacob of Edessa, G. Y. Ibrahim and Kiraz, G., Eds. Piscataway: Gorgias Pr Llc , 2010, pp. 1–13.
S. P. Brock, “J-M.Fiey O.P. (1914-1995)”, Revue d'Histoire Ecclésiastique, vol. 92, pp. 736–738, 1997.

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