Bibliography

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Book Chapter
S. P. Brock, “Syria and Mesopotamia: The Shared Term Malka Mshiha”, in Redemption and Resistance: The Messianic Hopes of Jews and Christians in Antiquity , M. Bockmuehl and J. Paget, C., Eds. London: T&T Clark, 2007, pp. 171–182.
S. P. Brock, “Syriac into Greek at Mar Saba: The Translation of Isaac the Syrian”, in The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present, J. Patrich, Ed. Leuven: Peeters Publishers, 2001, pp. 201–208.
S. P. Brock and Pieralli, L., “Syriac on Sinai: The Main Connections”, in Eukosmia: Studi miscellanei per il 75o di Vincenzo Poggi S.J, V. Ruggieri, Ed. Soveria Mannelli: Rubbettino, 2003, pp. 103–117.
J. Mateos, “Theologie du bapteme dans le formulaire de Severe d'Antioche”, in Symposium Syriacum 1972: célébré dans les jours 26-31 octobre 1972 à l'Institut pontifical oriental de Rome; rapports et communications, vol. 1, 7 vol., Rome: Pontifical Institute of Oriental Studies, 1974, pp. 135-161.
S. P. Brock, “The Two Poles of Syriac Tradition”, in Hommage to Mar Cariattil, C. Payngot, Ed. Rome, 1987, pp. 58–62.
M. - J. Pierre, “Un synode contestataire à l'époque d'Aphraate le Sage Persan ”, in La controverse religieuse et ses formes, A. Le Boulluec, Ed. Paris: Centre d'études des religions du livre (France), 1995, pp. 243-279.
A. Palmer, “Une chronique contemporaine de laconquête arabe”, in La Syrie de Byzance à l'Islam: VIIe-VIIIe siècles. Actes du colloque international, Lyon, Maison de l'Orient Méditerranéen, Paris, Institut du Monde Arabe 11-15 septembre 1990, P. Canivet and Rey-Coquais, J. - P., Eds. Damascus: Institut français de Damas, 1992, pp. 31-46.
J. B. - Z. Segal, “When did Christianity come to Edessa? ”, in Middle East Studies and Libraries, J. D. Pearson and Bloomfield, B. C., Eds. London: Mansell, 1980, pp. 179–191.
A. Palmer, “Who Wrote the Chronicle of Joshua the Stylite”, in Lingua restituta orientalis: Festgabe für Julius Assfalg, R. Schulz and Görg, M., Eds. Wiesbaden: Otto Harrassowitz, 1990, pp. 272–284.
Journal
“Orientalia Christiana Periodica”. 1935.
Journal Article
A. Penna, “Abramo di Nathpar”, Rivista degli studi orientali, vol. 32, no. 1, pp. 415-431, 1957.
E. Patlagean, “Ancienne hagiographie byzantine et histoire sociale”, Annales: Economies, Société, Civlisations, vol. 23, pp. 106-126, 1968.
B. Porten and Greenfield, J. C., “The Aramaic Papyri from Hermopolis”, Zeitschrift für die alttestamentliche Wissenschaft, vol. 80, pp. 216-231, 1968.
D. V. Proverbio, “Auctarium au dossier copte de l’Éphrem grec”, Orientalia, vol. 66, pp. 78-85, 1997.
J. Pirenne, “Aux origines de la graphie syriaque”, Syria, vol. 40, no. 1, pp. 101-137, 1963.
J. Parisot, “La bibliothèque du séminaire syrien de Charfé”, Revue de l'Orient chrétien, vol. 4, pp. 150-174, 1899.
W. L. Petersen, “The Christology of Aphrahat, the Persian Sage: An Excursus on the 17th Demonstration”, Vigiliae Christianae, vol. 46, no. 3, pp. 241-256, 1992.
J. Parisot, “Chronique de Michel le Syrien, patriarche Jacobite d’Antioche [Review of Chabot]”, Revue de l’Orient chrétien, vol. 5, pp. 322-325, 660-662, 1900.
J. F. Coakley and Parry, K., Eds., “The Church of the East: Life and Thought”, Bulletin of the John Rylands University Library of Manchester, vol. 78, no. 3, 1996.
A. Palmer, “A Corpus of Inscriptions from Tur ‘Abdin and Environs”, Oriens Christianus, vol. 71, pp. 53–139, 1987.
W. L. Petersen, “The Dependence of Romanos the Melodist upon the Syriac Ephrem: Its Importance for the Origin of the Kontakion”, Vigiliae Christianae, vol. 39, pp. 171–187, 1985.
D. Plooij, “Der Descensus ad inferos in Aphrahat und den Oden Salomos”, Zeitschrift für die Neutestamentliche Wissenschaft, vol. 14, pp. 222-231, 1913.
T. S. Pattie, “The Early Printed Editions of Ephraem Latinus and their Relationship to the Manuscripts”, Studia Patristica, vol. 20, pp. 50-53, 1989.
E. Preuschen, “Ein Übersetzungsfehler in den Oden Salomos”, Zeitschrift für die neutestamentliche Wissenschaft , vol. 16, pp. 233-236, 1915.
E. Preuschen, “Eine altkirchliche antimarcionitische Schrift unter dem Name Ephräms”, Zeitschrift für die neutestamentliche Wissenschaft , vol. 12, pp. 243-269, 1911.
L. Prijs, “Ergänzungen zum talmudischen-aramäischen Wörterbuch”, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 117, pp. 266–286, 1967.
“Handlist of Syriac Manuscripts at Princeton Theological Seminary”, [Unpublished].
B. Porten, “The Identity of King Adon”, Biblical Archaeologist, vol. 44, pp. 36-52, 1981.
A. Palmer, “The Influence of St Ephrem”, Hugoye: Journal of Syriac Studies, pp. 85-109, 1999.
É. Puech, “Inscriptions araméennes du Golfe: Failaka, Qala'at al-Bahreïn et Mulayha (ÉAU)”, Transeuphratene, vol. 16, pp. 31–55, 1998.
A. Périkhanian, “Les inscriptions araméennes du roi Artachès”, Revue des etudes armeniennes, vol. 8, pp. 169-174, 1971.
N. V. Pigulevskaya, “Katalog Siriyskikh Rukopisey Leningrada”, Palestinskiy Sbornik , vol. 6(69), pp. 3–196, 1960.
S. C. Layton and Pardee, D., “Literary Sources for the History of Palestine and Syria: Old Aramaic Inscriptions”, The Biblical Archaeologist, vol. 51, no. 3, pp. 172-189, 1988.
J. Parisot, “Le livre des pères ou Ketabha dh'abhahata”, Extract from la science catholique, vol. 4, no. 6-7, pp. 348-363; 435-454, 1890.
P. Peeters, “Le martyrologe de Rabban Sliba”, Analecta Bollandiana, vol. 27, pp. 129–200., 1908.
H. J. Polotsky, “Modern Syriac Conjugation”, Journal of Semitic Studies, vol. 36, no. 2, pp. 263–277, 1991.
J. Partsch, “Neue Rechtsquellen der nestorianischen Kirche”, Zeitschrift der Savigny-Stiftung für Rechtsgeshcichte: Romanistische Abteilung, vol. 30.1, pp. 355-359, 1909.
H. J. Polotsky, “Neusyrische Konjugation”, Orientalia Suecana, vol. 33/35, pp. 323–332, 1984.
É. Puech, “Notes d’onomastique christo-palestinienne de Kh. es Samra”, Annali dell'istituto universitario orientale di Napoli, vol. 43, pp. 505-526, 1983.
H. J. Polotsky, “Notes on Neo-Syriac Grammar”, Israel Oriental Studies, vol. 16, pp. 11-48, 1996.
P. Peeters, “Notes sur la légende des apôtres S. Pierre et S. Paul dans la littérature syrienne”, Analecta Bollandiana, vol. 21, pp. 121-140, 1902.
M. Petit, “Odes de Salomon”, Dictionnaire de spiritualité, vol. 11, pp. col. 602-608, 1982.
I. Pizzi, “Omelia di San Giacomo di Sarugh in Lode di San Simone Stilita”, Bessarione, vol. 12, pp. 18-29, 1908.
J. Pinkerton, “The Origin and the Early History of the Syriac Pentateuch”, Journal of theological studies, vol. 15, pp. 14-41, 1914.
É. Puech, “Origine de l’alphabet”, Revue Biblique, vol. 93, pp. 161–213, 1986.
A. Palmer, “Paradise Restored”, Oriens Christianus, vol. 87, pp. 1-46, 2003.
P. Peeters, “Le passionaire d'Adiabene”, Analecta Bollandiana, vol. 43, pp. 261–326, 1925.
P. Peeters, “Le "Passionnaire d'Adiabène" ”, Analecta Bollandiana, vol. 43, pp. 261-305, 1925.
R. Pummer, “The Present State of Samaritan Studies”, Journal of Semitic Studies, vol. 21, no. 1-2, pp. 39-61, 1976.
R. Pummer, “The Present State of Samaritan Studies: II”, Journal of Semitic Studies, vol. 22, no. 1, pp. 27-47, 1977.

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