Bibliography

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W. Wright, Catalogue of Syriac Manuscripts in the British Museum acquired since the year 1838, vol. 2, 3 vol. London: British Museum, 1871.
W. Wright, Ed., Apocryphal Acts of the Apostles Edited from Syriac Manuscripts in the British Museum and Other Libraries [Texts], vol. 1, 2 vol. London: Williams & Norgate, 1871.
W. Wright and McLean, N., The Ecclesiastical History of Eusebius in Syriac Edited from the Manuscripts. Cambridge: Cambridge University Press, 1898.
W. Wright, “Note on de Lagarde's edition of the Syriac Text of S. Clementis Romani Recognitione”, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 16, pp. 548-550, 1862.
W. Wright, Catalogue of Syriac Manuscripts in the British Museum acquired since the year 1838, vol. 1, 3 vol. London: British Museum, 1870.
W. Wright, The Chronicle of Joshua the Stylite Composed in Syriac A.D. 507. Cambridge: University Press, 1882.
W. Wright, “Anecdota Syriaca”, The Journal of Sacred Literature and Biblical Record, vol. 2.3, pp. 115-130, 1863.
W. Wright, A Catalogue of the Syriac Manuscripts Preserved in the Library of the University of Cambridge, vol. 2, 2 vol. Cambridge: Cambridge University Press, 1901.
W. Wright, The book of Jonah in four Semitic versions: viz. Chaldee, Syriac, Aethiopic, and Arabic: with corresponding glossaries. London: Williams and Norgate, 1857.
W. Wright, A Short History of Syriac Literature. London: Black, 1894.
W. Wright, The Homilies of Aphraates, the Persian Sage. London: Williams and Norgate, 1869.
W. Wright, Contributions to the Apocryphal Literature of the New Testament. London: Williams & Norgate, 1865.
W. Wright, A Catalogue of the Syriac Manuscripts Preserved in the Library of the University of Cambridge, vol. 1, 2 vol. Cambridge: Cambridge University Press, 1901.
W. Wright, Notulae Syriacae. London: Gilbert and Rivington, 1887.
W. Wright, “Eusebius of Caesarea on the Star II”, Journal of Sacred Literature and Biblical Record, vol. 10, pp. 150-164, 1867.
W. Wright, The departure of my Lady Mary from this world. London: Mitchell and Hughes, 1865.
W. Wright, Fragments of the Curetonian gospels. London: Gilbert and Rivington, 1872.
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I. Ya'qub, Tekso da-M`ad`dono. Damascus, 1978.
E. M. Yamauchi, Gnostic Ethics and Mandaean Origins. London: Oxford University Press, 1970.
E. M. Yamauchi, “The Present State of Mandaean Studies”, Journal of Near Eastern Studies, vol. 25, no. 2, pp. 88–96, 1966.
E. M. Yamauchi, Mandaic incantation texts. New Haven: American Oriental Society, 1976.
R. Yaron, Introduction to the law of the Aramaic papyri. Oxford: Clarendon Press, 1961.
R. Yaron, “A new Nestorian Source”, Tijdschrift voor Rechtsgeschiedenis, vol. 40, pp. 263-276, 1972.
Y. Yerušalmi, The Aramaic sections of Ezra and Daniel: a philological commentary with frequent references to Talmudic Aramaic parallels an a synopsis of the regular verb. Cincinnati: Hebrew Union College, Jewish Institute of Religion, 1978.
S. Yonick, “The Samaritan Inscription from Siyagha: A Reconstruction and Restudy”, Studi Biblici Franciscani Liber Annuus, vol. 17, pp. 165-169, 1967.
F. Young, “Syriac: A Tool for the Student of Early Christian Doctrine”, in Horizons in Semitic Studies: articles for the Student, J. A. Emerton, Ed. Birmingham: University of Birmingham, 1980, pp. 39–58.
M. J. L. Young, “A Newly-discovered Version of the Arabic Sibylline prophecy”, Oriens Christianus, vol. 60, pp. 84-94, 1976.
M. J. L. Young, “An Unrecorded Arabic Version of a Sibylline Prophecy”, Orientalia christiana periodica, vol. 43, pp. 297-307, 1977.
W. G. Young, “Patriarch, shah and caliph: a study of the relationships of the Church of the East with the Sassanid Empire and the early Caliphates up to 820 A.D. with special reference to available translated Syriac sources”, University of Glasgow, Glasgow, 1974.
M. J. L. Young and Ebied, R. Y., The Story of Joseph in Arabic Verse. The Leeds Arabic Manuscript 347 edited with a Translation and Notes. Leiden: Brill, 1975.
P. Yousif, East Syrian Spirituality. Rome: Centre for Indian and Inter-Religious Studies, 1990.
P. Yousif and Kannookadan, P., A classified bibliography on the East Syrian liturgy: La bibliographie classifiée de la liturgie syrienne orientale. Rome: Mar Thoma Yogam, 1990.
P. Yousif, “St. Ephrem on Symbols in Nature: Faith, the Trinity and the Cross (Hymns on Faith no. 18)”, Eastern Churches Review, vol. 10, pp. 52-60, 1978.
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R. Zadok, On West Semites in Babylonia during the Chaldean and Achaemenian Periods: An Onomastic Study. Jerusalem: H.J. & Z. Wanaarta, 1977.
R. Zadok, “On the Onomasticon of Old Aramaic Sources”, Bibliotheca Orientalis, vol. 48, pp. 25-40, 1991.
R. Zadok, “Book Review: Aramaic Texts from North Saqqara with Some Fragments in Phoenician. Excavations at North Saqqara Documentary Series under the General Direction of H. S. Smith, 4 = Texts from Excavations”, Die Welt des Orients, vol. 16, pp. 173-176, 1985.
R. Zadok, “On the Historical Background of the Sefire Treaty”, Annali dell'istituto universitario orientale di Napoli, vol. 44, pp. 529–538, 1984.
R. Zadok, “Some Problems in Early Aramaean History”, Zeitschrift der Deutschen Morgenländischen Gesellschaft: Supplement, vol. 6, pp. 81-85, 1983.
T. Zahn, Forschungen zur Geschichte des neutestamentlichen Kanons und der altkirchlichen Literatur T1: Tatian's Diatessaron, vol. 1, 9 vol. Erlangen: Andreas Deichert, 1881.
T. Zahn, Geschichte des Neutestamentlichen Kanons, vol. 2.2, 2 vol. Erlangund; Leipzig: A. Dichert, 1892.
T. Zahn, “Evangelionharmonie”, in Realencyclopädie für protestantische Theologie und Kirche, 3rd ed., vol. 5, Leipzig: J.C. Hinrichs, 1898, pp. 653-661.
T. Zahn, Forschungen zur Geschichte des neutestamentlichen Kanons und der altkirchlichen Literatur. T. 6. Apostel und Apostelschüler in der Provinz Asien; Brüder und Vettern Jesu, vol. 6, 9 vol. Erlangen: Andreas Deichert, 1900.
T. Zahn, Tatians Diatessaron, vol. 1, 9 vol. Erlangen: Andreas Deichert, 1881.
T. Zahn, Forschungen zur Geschichte des neutestamentlichen Kanons und der altkirchlichen Literatur. T. 5, Paralipomena, Die Apologie des Aristides, vol. 5, 9 vol. Erlangen: Andreas Deichert, 1893.
T. Zahn, Forschungen zur Geschichte des neutestamentlichen Kanons und der altkirchlichen Literatur. T. 2, Der Evangeliencommentar des Theophilus von Antiochien., vol. 2, 9 vol. Erlangen: Andreas Deichert, 1883.
S. Zandstra, The Witness of the Vulgate, Peshitta and Septuagint to the text of Zephaniah. New York: The Columbia University Press, 1909.
U. Zanetti, Les manuscrits de Dair Abû Maqâr. Geneva: Patrick Cramer, 1988.
K. Vilhelm Zettersteen, Beiträge zur Kenntnis der reigiösen Dichung Balai's, nach den syrischen Handschriften des britischen Museums der bibliothèque nationale zu Paris und der Königlichen Bibliothek zu Berlin. Leipzig: J.C. Hinrich, 1902.
F. P. Zimmermann, The Aramaic Origin of the Four Gospels . New York: KTAV Publishing House, 1979.
P. Zingerle, Sechs Homilien des Heiligen Jacob von Sarug. Aus syrischen Handschriften übersetzt. Bonn: Henry, 1867.

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