Journal Article
E. Egli,
“Zweiter Commentar zu Wright's syrischem Martyrologium”,
Zeitschrift für wissenschaftliche Theologie, vol. 34, pp. 273-298, 1893.
H. Ewald,
“Das vierte Ezrabuch nach seinem Zeitalter, senen arabischen Übersetzung und einer neuen Wiederherstellung”,
Abhandlungen der königlichen Gesellschaft der Wissenschaften zu Göttingen. Abhandlungen der historisch-philologischen Klasse, vol. 11, pp. 133-230, 1864.
J. A. Emerton,
“[Review: MAX WILCOX , The Semitisms of Acts]”,
Journal of Semitic Studies, vol. 13, no. 2, pp. 282-297, 1986.
J. N. Epstein,
“Notes on Post-Talmudic Aramaic lexicography II”,
Jewish Quarterly Review, New Series, vol. 12, no. 3, pp. 299–390, 1922.
J. N. Epstein,
“Notes on Post-Talmudic Aramaic lexicography I”,
Jewish Quarterly Review, New Series, vol. 5, no. 2, pp. 233–251, 1915.
J. A. Emerton,
“Maranatha and Ephphatha”,
Journal of Theological Studies, vol. 18, pp. 427–431, 1967.
J. N. Epstein,
“Mandäische Glossen”,
Archiv Orientalni , vol. 17, no. 2, pp. 165–169, 1950.
A. Ecchellensi,
“Canones Arabici. De iis, qui fuerunt insani, aut enerumini, non ordinandis”,
Sacrorum conciliorum nova et amplissima collectio, vol. 2, pp. 952-981, 981-1010, 1759.
Book Chapter
J. C. Greenfield,
“The Wisdom of Ahiqar”, in
Wisdom in ancient Israel: essays in honour of J.A. Emerton,
J. A. Emerton, Day, J., Gordon, R. P., and Williamson, H. G. M., Eds. Cambridge: Cambridge University Press, 1995, pp. 43-52.
S. Euringer,
“Vorbemerkung”, in
Des heiligen Ephräm des Syrers ausgewählte Schriften. Aus dem Syrischen und Griechischen übersetzt, 2nd ed., vol. 1, 2 vol.,
B. Otto Bardenhewer, Ed. Munich: Josef Kösel, 1919, pp. 4-9.
M. van Esbroeck,
“Les versions orientales de la Bible: Une orientation bibliographique”, in
The Interpretation of the Bible: The International Symposium in Slovenia,
J. Krašovec, Ed. Sheffield: Sheffield Academic Press, 1998.
S. P. Brock,
“The Use of the Syriac Fathers for New Testament Textual Criticism”, in
The Text of the New Testament in Contemporary Research: Essays on the Status Quaestionis,
B. D. Ehrman and Holmes, M. W., Eds. Leiden: Brill, 2012, pp. 407–428.
S. P. Brock,
“Two Syriac Poems on the Invention of the Cross”, in
Lebendige Überlieferung: Festschrift für H-J.Vogt,
N. El-Khoury, Crouzel, H., and Reinhardt, R., Eds. Beirut/Ostfildern: Friedrich-Rückert-Verlag/Schwaben-Verlag, 1993, pp. 55–82.
T. Baarda,
“The Syriac Versions of the New Testament”, in
The Text of the New Testament in Contemporary Research,
B. D. Ehrman and Holmes, M. W., Eds. Grand Rapids: W.B. Eerdmans, 1995, pp. 97-112.
S. P. Brock,
“Syriac Hagiography”, in
The Ashgate Research Companion to Byzantine Hagiography, I, Periods and Places,
S. Efthymiadis, Ed. Farnham: Ashgate Publishing, 2011, pp. 259–283.
S. P. Brock,
“The Syriac Fathers and New Testament Textual Criticism”, in
The Text of the New Testament in Contemporary Research,
B. D. Ehrman and Holmes, M. W., Eds. Leiden: Brill, 1995, pp. 224–236.
F. Young,
“Syriac: A Tool for the Student of Early Christian Doctrine”, in
Horizons in Semitic Studies: articles for the Student,
J. A. Emerton, Ed. Birmingham: University of Birmingham, 1980, pp. 39–58.
R. Y. Ebied,
“Some Syriac Manuscripts from the Collection of Sir E.A. Wallis Budge”, in
Symposium Syriacum 1972, Rome: Pontifical Institute of Oriental Studies, 1974, pp. 509-539.
M. van Esbroeck,
“Remembrement d'un manuscrit sinaïtique arabe de 950 (Goslar, septembre 1980)”, in
Actes du premier colloque international d'études arabes chrétiennes,
S. K. Samir, Ed. Rome: Pontifical Institute of Oriental Studies, 1982, pp. 135-147.
J. A. Emerton,
“The Odes of Solomon”, in
The Apocryphal Old Testament ,
H. F. D. Sparkes, Ed. Oxford: Oxford University Press, 1984, pp. 683-731.
S. P. Brock,
“Introduction to Syriac Studies”, in
Horizens in Semitic Studies: Articles for the Student,
J. H. Eaton, Ed. Sheffield: Sheffield Academic Press, 1980, pp. 1-34.
S. P. Brock and Emerton, J. A.,
“An Introduction to Syriac Studies”, in
Horizons in Semitic Studies: Articles for the Student, Birmingham: University of Birmingham, 1980, pp. 1–33.
C. A. Evans,
“The Interpretation of Scripture in the New Testament Apocrypha and Gnostic Writings”, in
A History of Biblical Interpretation: Volume 1, The Ancient Period, vol. 1, 2 vol., Grand Rapids: Wm. B. Eerdmans, 2003, pp. 430-456.
S. P. Brock,
“An Early Interpretation of Pasah: Aggen in the Palestinian Targu”, in
Interpreting the Hebrew Bible: Essays in Honour of E.I.J.Rosenthal,
J. A. Emerton and Reif, S. C., Eds. Cambridge: Cambridge University Press, 1982, pp. 27–34.
B. Metzger,
“A Comparison of the Palestinian Syriac Lectionary and the Greek Gospel Lectionary”, in
Neotestamentica et semitica: studies in honour of Matthew Black,
E. E. Ellis and Wilcox, M. E., Eds. Edinburgh: T. & T. Clark, 1969, pp. 209-220.
G. Wiessner,
“Christlicher Heiligenkult im Umkreis eines sassanidischen Grosskönigs”, in
Festgabe deutscher Iranisten zur 2500 Jahrfeier Irans,
W. Eilers, Ed. Stuttgart: Hochwacht Druck, 1971, pp. 141-155.
S. Euringer,
“Die Bedeutung der Peschitto für die Textkritik des Hohenliedes”, in
Vom Münchener Gelehrten-Kongresse: biblische Vorträge,
B. Otto Bardenhewer, Ed. Freiburg im Bresgau: Herder, 1901, pp. 115-128.
S. P. Brock,
“The Armenian Translation of the Syriac Life of St Ephrem and its Syriac Source”, in
Reflections on Armenia and the Christian Orient: Studies in Honour of Vrej Nersessian,
C. Esche-Ramshorn, Ed. Yerevan: Ankyunacar, 2017, pp. 119–130.
S. P. Brock,
“The Ancestry of the Printed Hebrew Bible”, in
Readings in Biblical Hebrew I,
J. H. Eaton, Ed. Birmingham: Sheffield Academic Press, 1976, p. vii–xii.