Bibliography

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“BnF syr. 33”. 2017.
“BnF syr. 27”. 2016.
“BnF syr. 25”. 2016.
“BnF syr. 236”. 2016.
“BnF syr. 235”. 2016.
“BnF syr. 234”. 2016.
“BnF syr. 11”. 2017.
“Bibliotheca Medicea Laurenziana: Orientali 58”. 2016.
M. Reed, “Bibliotheca Hagiographica Orientalis”. 2015.
“Biblioteca Medicea Laurenziana: Plutei 1.56”. 2016.
“Biblioteca Medicea Laurenziana: Orientali 47”. 2017.
“Biblioteca Medica Laurenziana Orientali 298”. 2017.
“Biblioteca Medica Laurenziana Orientali 107c”. 2017.
M. Reed, Ed., “BHO”. 2015.
“Berlin 201 (Sachau 165)”. 2016.
“Beinecke Syriac MS 10”. 2016.
“Aphrahat”. 2015.
Thesis
K. Refson, “Ephrem's Genesis Commentary”, Oxford University, Oxford, 1982.
Manuscript
“Syriac Manuscripts in the British Museum Acquired since 1899”, British Library, London, 1979.
Journal Article
R. Reitzenstein, “Zwei hellenistische Hymnen”, Archiv für Religionswissenschaft vereint mit den Beiträgen zur Religionswissenschaftlichen Gesellschaft in Stockholm, vol. 8, pp. 167-190, 1905.
E. Reif and Penn, M., “The Wright Decoder: A Page Index to the Catalogue of Syriac Manuscripts in the British Museum”, Hugoye: Journal of Syriac Studies, vol. 16, no. 1, pp. 37-92, 2013.
J. Rist, “Die Verfolgung der christen im spätantiken Sassanidenreich: Ursachen, Verlauf, und Folgen”, Oriens Christianus, vol. 80, pp. 17-42, 1996.
G. J. Reinink, “Der Verfassername "Modios" der syrischen Schatzhöhle und die Apokalypse des Pseudo-Methodios”, Oriens Christianus, vol. 67, pp. 46-64, 1983.
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H. B. Rosén, “On the Use of Tenses in the Aramaic of Daniel”, Journal of Semitic Studies, vol. 6, no. 2, pp. 183–203, 1961.
C. Burris and Rompay, L. van, “Thecla in Syriac Christianity: Preliminary Observations”, Hugoye, vol. 5.2, pp. 225–236, 2002.
H. A. Redpath, “The Syriac Version of the New Testament”, American Journal of Theology, vol. 8, no. 1, pp. 162-164, 1904.
S. P. Brock and Rompay, L. van, “The Syriac Manuscripts of Deir al-Surian: Some first Impressions”, Newsletter of the Levantine Foundation, vol. 1, pp. 3-4, 2006.
C. Burris and Rompay, L. van, “Some Further Notes on Thecla in Syriac Christianity”, Hugoye, vol. 6.2, pp. 337–342, 2009.
I. E. Rahmani, “Sancti Ephraemi Carmina Rogationum (col testo siro-caldaico) II”, Bessarione: Pubblicazione Periodica di Studi Orientali, vol. 5, no. 8, pp. 4-13, 1903.
I. E. Rahmani, “Sancti Ephraemi Carmina Rogationum (col testo siro-caldaico) I”, Bessarione: Pubblicazione Periodica di Studi Orientali, vol. 4, no. 7, pp. 165-185, 1903.
F. Rosenthal, “Review: Studies in Daniel by H. Louis Ginsberg”, Journal of the American Oriental Society, vol. 69, no. 3, pp. 173-174, 1949.
F. Rosenthal, “Review of Grammatik des neuaramäischen Dialekts von Ma'lūla (Antilibanon)”, Orientalia , vol. 8, pp. 346–360, 1939.
H. H. Rowley, “Review: D. J. WISEMAN , T. C. MITCHELL , R. JOYCE , W. J. MARTIN and K. A. KITCHEN, Notes on Some Problems in the Book of Daniel. 1965. Pp. 79. (Tyndale Press, London. Price: 8s. 6d.)”, Journal of Semitic Studies, vol. 11, no. 1, pp. 112-116, 1966.
G. J. Reinink, “Pseudo-Ephraems “Rede über das Ende” und die syrische Eschatologische Literatur des siebenten Jahrhunderts”, Aram, vol. 5, pp. 437–463, 1993.
K. Rudolph, “Problems of a History of the Development of the Mandaean Religion”, History of Religions, vol. 8, no. 3, pp. 210–235, 1969.
V. Ryssel, “Poemi siriaci di Giorgio vescovo degli Arabi (VIII sec.): Memoria del Prof. V. Ryssel”, Atti della R. Accademia dei Lincei. Memorie della Classe di scienze morali, storiche e filologiche, vol. 4.9, pp. 45-93, 1890.
A. Raes, “Les ordinations dans le Pontifical Chaldéen”, L'Orient Syrien, vol. 5, pp. 63-80, 1960.
P. S. Russell, “A Note on Ephraem the Syrian and “The Poison of the Greeks"”, The Harp , vol. 10, no. 3, pp. 45-54, 1997.
A. Rücker, “Die liturgische Poesie der Ostsyrer. von Privatdozent”, Die Görresgesellschaft , pp. 19-24, 1914.
L. van Rompay, “La littérature exégètique syriaque et le rapprochement des traditions syrienne-orientale et syrienne-occidentale”, Parole de l'Orient, vol. 20, pp. 221–235, 1995.
L. van Rompay, “La littérature exégétique syriaque et le rapprochement des traditions syrienne-occidentale et syrienne-orientale”, Parol de l'Orient, vol. 20, pp. 221-235, 1995.
A. Baumstark, “Die literarischen Handschriften des jakobitischen Markusklosters in Jerusalem (I)”, Oriens Christianus, vol. 2, pp. 120–136, 317–333, 1912.
A. Baumstark, “Die literarischen Handschriften des jakobitischen Markusklosters in Jerusalem (II)”, Oriens Christianus, vol. 3, pp. 128–134, 311–327, 1913.
E. Renan, “Lettre à M. Reinaud sur quelques manuscrits syriaques de Musée Brittanique. Contenant des traductions d'auteurs grecs profanes et des traités philosophiques”, Journal Asiatique, vol. 19, pp. 295-298, 1852.
W. Riedel, “Der Katalog der christlichen Schriften in arabischer Sprache von Abū 'l Barakāt”, Nachrichten von der Königlichen Gesellschaft der Wissenschaften zu Göttingen. Philologisch-historische Klasse, pp. 635-706, 1902.
A. al-Barakāt, “Der Katalog der christlichen Schriften in arabischer Sprache von Abū 'l-Barakāt”, Nachrichten der Könlichen Gesellschaft der Wissenschaften zu Gottingen. Philologisch-Hist. Klasse, vol. 5, pp. 635-706, 1902.
B. ter H. Romeny, “The Identity Formation of Syrian Orthodox Christians as Reflected in Two Exegetical Collections”, Parole de l'Orient, vol. 29, pp. 103–21, 2004.
L. van Rompay, “A hitherto Unknown Nestorian Commentary on Genesis and Exodus 1 – 9,32 in the Syriac Manuscript (olim) Diyarbakir 22”, Orientalia Lovaniensia Periodica, vol. 5, pp. 53-78, 1974.
A. Rücker, “Forschungen und Funde: Ein weiterer Zeuge der älteren Perikopenordnung der syrischen Jakobiten”, Oriens Christianus, vol. 7, pp. 146-153, 1918.

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