Bibliography

1994

S. Griffith, “Julian Saba, “Father of the Monks” of Syria”, Journal of Early Christian Studies , vol. 2, pp. 185-216, 1994.

L. van Rompay, “Some Preliminary Remarks on the Origins of Classical Syriac as a Standard Language: The Syriac Version of Eusebius of Caesarea's Ecclesiastical History”, in Semitic and Cushitic studies, G. Goldenberg and Raz, S., Eds. Wiesbaden: Otto Harrassowitz, 1994, pp. 70–89.

1993

G. Garbini, Aramaica, New Series. Rome: Università degli studi La Sapienza, 1993.

S. P. Brock, “Christ ‘the Hostage’: A Theme in the East Syrian Liturgical Tradition and Its Origins”, in Logos: Festschrift fur Luise Abramowski , H. Brennecke, Grasmück, E. L., and Markschies, C., Eds. Berlin: De Gruyter, 1993, pp. 472–485.

S. Griffith, “Monks, 'Singles', and 'Sons of the Covenant'”, in Eulogēma studies in honor of Robert Taft, E. Carr, Ed. Rome: Ateneo S. Anselmo, 1993, pp. 141-160.

G. Goldenberg, “Review Article: Otto Jastrow, Der neuaramäische Dialekt von Hertevin (Proving Siirt)”, Journal of Semitic Studies, vol. 38, no. 2, pp. 295–308, 1993.

1992

M. Geerard, Clavis Apocryphorum Novi Testamenti. Turnhout: Brepols, 1992.

A. Gelston, The Eucharistic Prayer of Addai and Mari . Oxford: Clarendon Press, 1992.

P. Harb, Graffin, F., and Albert, M., Eds., Lettre sur les trois étapes de la vie monastique. Turnhout: Brepols, 1992.

D. F. Graf, “Nabateans”, vol. 4, 6 vol., D. N. Freedman, Ed. New York: Doubleday, 1992, pp. 970-973.

1991

S. P. Brock, “Mar Awgen”, in Parisudha Mor Augen Bavayude Jeevithavum Albuthangalum, V. M. George, Ed. Maraventhuruth, Kerala: Manakunnam Mor Augen Youth Association, 1991, pp. 13–18.

1990

R. W. Garr, “On the Alternation between Construct and ‘Di’ Phrases in Biblical Aramaic”, Journal of Semitic Studies, vol. 35, pp. 213–231, 1990.

D. M. Gropp, “The Language of the Samaria Papyri: A Preliminary Study”, Maarav, vol. 5-6, pp. 169-188, 1990.

S. P. Brock, “Syriac Manuscripts Copied on the Black Mountain, Near Antioch”, in Lingua Restituta Orientalis: Festgabe für Julius Assfalg, R. Schulz and Gorg, M., Eds. Wiesbaden: In Kommission bei O. Harassowitz, 1990, pp. 59–67.

A. Palmer, “Who Wrote the Chronicle of Joshua the Stylite”, in Lingua restituta orientalis: Festgabe für Julius Assfalg, R. Schulz and Görg, M., Eds. Wiesbaden: Otto Harrassowitz, 1990, pp. 272–284.

1989

J. E. Goldingay, Daniel. Waco: Word Books, 1989.

1988

F. Graffin, “Adresse d'un abbé de monastère au VIe siècle pour la Nativité”, in Mélanges Antoine Guillaumont : contributions à l'étude des christianismes orientaux ; avec une bibliographie du dédicataire, A. Guillaumont, Ed. Geneva: Cramer, 1988, pp. 257–262.

L. Leloir, “S. Éphrem: Le Texte de son commentaire du sermon sur la Montagne”, in Mémorial Dom Jean Gribomont (1920-1986), J. Gribomont, Ed. Rome: Augustinian Patristic Institute, 1988, pp. 361-391.

1987

C. Grotanelli, “Aesop in Babylon”, in Mesopotamien und seine Nachbarn: politische und kulturelle Wechselbeziehungen im alten Vorderasien vom 4. bis 1. Jahrtausend v. Chr., vol. 2, H. - J. Nissen and Renger, J., Eds. Berlin: D. Reimer, 1987, pp. 555–572.

J. C. Greenfield, “Aspects of Aramean Religion”, in Ancient Israelite Religion: Essays in Honor of F.M. Cross, P. D. Miller, Hanson, P. D., and MacBride, Jr., S. D., Eds. Philadelphia: Fortress Press, 1987, pp. 67–78.

A. Grillmeier, Allen, P., and Cawte, J., Christ in christian tradition. 2: From the Council of Chalcedon (451) to Gregory the Great (590-604). Part 1, Reception and contradiction, the development of the discussion about Chalcedon from 451 to the beginning of the reign of Justinian, vol. 2.1. London: Mowbray, 1987.

M. Geerard and Glorie, F., Clavis patrum graecorum. 5, Indices, initia, concordantiae. Turnhout: Brepols, 1987.

J. C. Greenfield, “Iranian Loanwords in Early Aramaic”, Encyclopedia Iranica, vol. 2, pp. 256–259, 1987.

A. Gelston, The Peshitta of the Twelve Prophets. Oxford: Clarendon Press, 1987.

1986

A. F. J. Klijn, Leemhuis, F., and Gelder, G. J. H. van, Eds., The Arabic Text of the Apocalypse of Baruch. Edited and Translated with a Parallel Translation of the Syriac Text . Leiden: E.J. Brill, 1986.

1985

R. W. Garr, Dialect Geography of Syria Palestine 1000–586 BCE. Philadelphia: Eisenbrauns, 1985.

D. M. Gropp and Lewis, T. J., “Notes on Some Problems in the Aramaic Text of the Hadd-Yith'i Bilingual”, Bulletin of the American Schools of Oriental Research, vol. 256, pp. 45-61, 1985.

J. C. Greenfield and Schaffer, A., “Notes on the Curse Formulae of the Tell Fekherye Inscription”, Revue biblique, vol. 92, pp. 47-59, 1985.

J. Starcky and Gawlikowski, M., Palmyre. Paris: Librairie d'Amérique et d'Orient, 1985.

B. Gemayel, The Prayer of the Faithful according to the Maronite Liturgical Year [3], vol. 3, 3 vol. Brooklyn: Diocese of St. Maron, U.S.A., 1985.

1984

D. M. Golomb, A Grammar of Targum Neofiti . Chico: Scholars Press, 1984.

F. Graffin, Homélies anonymes du VIe siècle: dissertation sur le Grand-Prêtre, homélies sur la pécheresse I, II, III. Turnhout: Brepols, 1984.

M. Gallo and Bettiolo, P., Isacco di Ninive. Discorsi ascetici . Rome: Città Nuova Editrice, 1984.

P. Grelot, “L’arriere plan araméen du Pater”, Revue Biblique, vol. 9, no. 4, pp. 531–556, 1984.

B. Gemayel, The Prayer of the Faithful according to the Maronite Liturgical Year [2], vol. 2, 3 vol. Brooklyn: Diocese of St. Maron, U.S.A., 1984.

1983

M. Geerard, Clavis patrum graecorum. 1, Patres antenicaeni, schedulis usi quibus rem paravit F. Winkelmann. Turnhout: Brepols, 1983.

J. C. Greenfield and Schaffer, A., “Notes on the Akkadian-Aramaic Bilingual Statue from Tell Fekheryeh”, British Institute for the Study of Iraq, vol. 45, pp. 109-116, 1983.

1982

J. C. Greenfield, “Babylonian-Aramaic Relationship”, in Mesopotamien und Seine Nachbarn: Politische und Kulturelle Wechselbeziehungen in Alten Vorderasien, vol. 2, H. - J. Nissen and Renge, J., Eds. Berlin: Reimer, 1982, pp. 471–482.

J. C. Greenfield and Porten, B., The Bisitun Inscription of Darius the Great: Aramaic Version, vol. 1. London: Lund Humphries, 1982.

R. Murray, “The Characteristics of Earliest Syriac Christianity”, in East of Byzantium: Syria and Armenia in the formative period, N. G. Garsoïan, Mathews, T. F., and Thomson, R. W., Eds. Washington, D.C.: Dumbarton Oaks, Center for Byzantine Studies, 1982, pp. 3-16.

N. G. Garsoïan, Mathews, T. F., and Thomson, R. W., East of Byzantium: Syria and Armenia in the formative period. Washington, D.C.: Dumbarton Oaks, Center for Byzantine Studies, 1982.

S. P. Brock, “From Antagonism to Assimilation: Syriac Attitudes to Greek Learning”, in Syria and Armenia in the Formative Period, N. Garsoian, Mathews, T., and Thomson, R., Eds. Washington DC: Dumbarton Oaks Pub Service, 1982, pp. 17–34.

B. Gemayel, The Prayer of the Faithful according to the Maronite Liturgical Year [1], vol. 1, 3 vol. Brooklyn: Diocese of St. Maron, U.S.A., 1982.

F. Graffin, Sancti Philoxeni episcopi Mabbugensis dissertationes decem de uno e sancta Trinitate incorporato et passo. Turnhout: Brepols, 1982.

E. Beck and Geyer, C. F., “Zur Terminologie von Ephräms Bildtheologie”, in Typus, Symbol, Allegorie bei den östlichen Vätern und ihren Parallelen im Mittelalter: Internationales Kolloquium, Eichstätt 1981, M. Schmidt, Ed. Regensburg: Pustet, 1982, pp. 329–377.

1981

J. C. Greenfield and Delcor, M., “Ahiqar in the book of Tobit”, in Mélanges bibliques et orientaux en l'honneur de M. Henri Cazelles, A. Caquot, Ed. Kevelaer: Butzon & Bercker, 1981, pp. 329–336.

J. C. Greenfield, Aramaic Studies and the Bible, vol. 32. Leiden: Brill, 1981.

D. Goldblatt, “The Babylonian Talmud”, in The Study of Ancient Judaism, 2: The Palestinian and Babylonian Talmuds, vol. 2, J. Neusner, Ed. New York: Ktav publishing house, 1981, pp. 120–199 .

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