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The Oxyrhynchus papyri / Part 3, [Nos 401-653], vol. 3. London: Egypt Exploration Fund, 1903.
E. Lipinski, Outline of a Comparative Grammar of the Semitic Languages. Leuven: Peeters, 1997.
G. Goldenberg, “Otto Jastrow, Der Neuaramäische Dialekt von Mlahsô: A Review Article”, Journal of Semitic Studies, vol. 43, no. 1, pp. 63-70, 1998.
E. Nestle, “Ottley, The Book of Isaiah, according to the Septuagint 1905”, Theologische Literaturzeitung, vol. 30, p. col. 465, 1905.
C. M. Agrell, Otiola Syriaca. Lund: Berlingianis, 1816.
S. P. Brock, “Other Manuscript Discoveries”, in Early Judaism and its Modern Interpreters, R. A. Kraft and Nickelsburg, G. W. E., Eds. Atlanta: SBL Press, 1986, pp. 157–173.
E. Bickermann, “On Ostracon 1760 of AD 91”, Bibliotheca Orientalis, vol. 23, pp. 15-17, 1966.
M. Sznycer, “Ostraca d'epoque parthe trouves a Nisa (U.R.S.S.)”, Semitica, vol. 5, pp. 66–98, 1955.
M. - L. Chaumont, “Les ostraca de Nisa. Nouvelle contribution a l’histoire des Arsacides”, Journal Asiatique, vol. 256, pp. 11-35, 1968.
K. G. Phrantzolas, Osiou Ephraim tou Syrou Erga [7], vol. 7, 7 vol. Thessalonikē: Periboli tēs Panagias, 1998.
K. G. Phrantzolas, Osiou Ephraim tou Syrou Erga [6], vol. 6, 7 vol. Thessalonikē: Periboli tēs Panagias, 1995.
K. G. Phrantzolas, Osiou Ephraim tou Syrou Erga [5], vol. 5, 7 vol. Thessalonikē: Periboli tēs Panagias, 1994.
K. G. Phrantzolas, Osiou Ephraim tou Syrou Erga [4], vol. 4, 7 vol. Thessalonikē: Periboli tēs Panagias, 1992.
K. G. Phrantzolas, Osiou Ephraim tou Syrou Erga [3], vol. 3, 7 vol. Thessalonikē: Periboli tēs Panagias, 1990.
K. G. Phrantzolas, Osiou Ephraim tou Syrou Erga [2], vol. 2, 7 vol. Thessalonikē: Periboli tēs Panagias, 1989.
K. G. Phrantzolas, Osiou Ephraim tou Syrou Erga [1], vol. 1, 7 vol. Thessalonikē: Periboli tēs Panagias, 1989.
W. Bauer, Orthodoxy and Heresy in Earliest Christianity. Tübingen: J.C.B. Mohr, 1934.
S. P. Brock, “The Orthodox-Oriental Orthodox Conversations of 532”, Apostolos Varnavas, vol. 41, pp. 219–228, 1980.
S. P. Brock, “The Origins of the Ganona ‘Holy God, Holy Mighty, Holy Immortal’ According to Gabriel of Qatar (Early 7th Century)”, The Harp, vol. 21, pp. 173–185, 2006.
L. W. Barnard, “The Origins and Emergence of the Church in Edessa during the First Two Centuries”, Vigiliae Christianae, vol. 22, pp. 161–175, 1968.
L. J. Tixeront, Les Origines de l'Église d'Édesse et la légende d'Abgar. Étude critique suivie de deux textes orientaux inédits. Paris: Maissonneuve, 1888.
J. P. P. Martin, Les origines de l'Eglise d'Edesse et des Eglises syriennes. Paris; Amiens: Maisonneuve et Ch. Leclerc; Rousseau-Leroy, 1889.
É. Puech, “Origine de l’alphabet”, Revue Biblique, vol. 93, pp. 161–213, 1986.
D. Weltecke, “Originality and Function of Formal Structures in the Chronicle of Michael the Great”, Hugoye: Journal of Syriac Studies, vol. 3, pp. 173-202, 2000.
D. Weltecke, “Originality and Function of Formal Structures in the Chronicle of Michael the Great”, Hugoye: Journal of Syriac Studies, vol. 3, no. 2, pp. 173-202, 2000.
G. Winkler, “The Original Meaning of the Pre-Baptismal Anointing and its Implications”, Worship, vol. 52, pp. 24-45, 1978.
R. H. Connolly, “The Original Language of the Syriac Acts of John”, The Journal of Theological Studies, vol. 8, pp. 249-261, 1907.
R. H. Connolly, “The Original Language of the Syriac Acts of John”, Journal of Theological Studies, vol. 8, pp. 249-261, 1907.
R. H. Connolly, “The Original Language of the Odes of Solomon”, Journal of Theological studies, vol. 15, no. 1, pp. 45-47, 1913.
E. A. Abbott, “The Original Language of the Odes of Solomon”, Journal of Theological Studies, vol. 15, no. 1, pp. 44–45, 1913.
E. A. Abbott, “The Original Language of the Odes of Solomon”, Journal of Theological Studies, vol. 14, pp. 441–443, 1912.
F. C. Burkitt, “The Original Language of the Acts of Judas Thomas ”, Journal of Theological Studies, vol. 1, pp. 280-290, 1900.
H. Rabin, “The Origin of the Subdivisions of Semitic”, in Hebrew and Semitic studies, presented to Godfrey Rolles Driver in celebration of his seventieth birthday 20. Aug. 1962, D. W. Thomas, McHardy, W. D., and Driver, G. R., Eds. Oxford: Clarendon Press, 1963, pp. 104–115.
A. Klugkist, “The Origin of the Mandaic Script”, in Scripta signa vocis: studies about scripts, scriptures, scribes and languages in the Near East presented to J.H. Hospers by his pupils, colleagues and friends, J. H. Hospers and Vanstiphout, H., Eds. Groningen: E. Forsten, 1986, pp. 111–120.
S. E. Fassberg, “The Origin of the Ktib/Qre in the Aramaic Portions of Ezra and Daniel”, Vetus Testamentum, vol. 39, pp. 1-12, 1989.
B. E. Perry, The origin of the Book of Sindbad. Berlin: Walter de Gruyter, 1959.
G. M. Schwartz, “The Origin of the Aramaeans in Syria and Northern Mesopotamia: Research Problems and Potential Strategies”, in To the Euphrates and Beyond , O. M. Haex and van Loon, M. N., Eds. Rotterdam: Balkema, 1989, pp. 275–291.
J. Pinkerton, “The Origin and the Early History of the Syriac Pentateuch”, Journal of theological studies, vol. 15, pp. 14-41, 1914.
F. M. Cross, “The Origin and Early Evolution of the Alphabet / מקור האלף-בית וראשית התפתחותו”, Eretz-Israel: Archaeological, Historical and Geographical Studies / ארץ-ישראל: מחקרים בידיעת הארץ ועתיקותיה, vol. 8, pp. 8-24, 1967.
S. P. Brock, “Origen's Aims as a Textual Critic of the Old Testament”, in Studia Patristica, vol. 10, Berlin: Peeters, 1970, pp. 215–218.
F. Field, Origenis Hexaplorum quae supersunt; sive, Veterum interpretum Graecorum in totum Vetus Testamentum fragmenta, vol. 1, 2 vol. Oxford: Clarendon Press, 1875.
A. Roberts and Donaldson, J., “Origen against Celsus”, in Fathers of the Third Century: Tertullian, Fourth Part; Minucius Felix; Commodian; Origen, Parts First and Second, Buffalo: Charles Scribner's Sons, 1885.
W. Selb, Orientalisches Kirchenrecht, vol. 1. Vienna: Verlag der Oesterreichischen Akademie der Wissenschaften, 1981.
W. Strothmann, “Die orientalischen Handschriften der sammlung Mettler (Katalog Hiersemann 500)”, Zeitschrift der Deutschen Morgenländischen Gesellschaft, Supplement: XIX. Deutscher Orientalistentag, vol. 3, no. 1, pp. 285-293, 1977.
K. W. Hiersemann, Orientalische Manuskripte: arabische, syrische, griechische, armenische, persische Handschriften des 7.-18. Jahrhunderts: meist theologischen, vorzüglich kirchen- und literaturgeschichtlichen Inhalts von hoher Bedeutung, z. gr. T. inedita und unica. Leipzig: Karl W. Hiersemann, 1922.
O. Heiming, “Orientalische Liturgie seit dem 4. Jahrhundert [2]”, Archiv für Liturgiewissenschaft, vol. 11, pp. 327-344, 1969.
O. Heiming, “Orientalische Liturgie seit dem 4. Jahrhundert”, Archiv fur Liturgiewissenschaft, vol. 7, pp. 233-266, 1961.
Orientalia Christiana Periodica: Commentarii de re orientali aetatis christianae sacra et profana. Rome: Pontifical Institute of Oriental Studies, 1981.
“Orientalia Christiana Periodica”. 1935.
S. P. Brock, “The Oriental Orthodox Tradition”, Sophia, vol. 1, pp. 44–51, 1991.

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