Bibliography

Export 64 results:
Filters: First Letter Of Title is J  [Clear All Filters]
A
M. Albert, “Jacques de Saroug. Lettre sur la Foi aux bienheureux d’Arzoun”, L’orient syrien, vol. 12, pp. 491–503, 1967.
P. S. Alexander, “Jewish Aramaic Translations of Hebrew Scriptures”, in Mikra: Text, Translation, Reading, and Interpretation of the Hebrew Bible in Ancient Judaism and Early Christianity, M. J. Mulder and Sysling, H., Eds. Philadelphia: Fortress Press, 1988.
B
S. P. Brock, “J-M.Fiey O.P. (1914-1995)”, Revue d'Histoire Ecclésiastique, vol. 92, pp. 736–738, 1997.
S. P. Brock, “John of Nhel: An Episode in Early Seventh-Century Monastic History”, Orientalia Lovanensia Periodia, vol. 9, pp. 95–119, 1978.
S. P. Brock, “Jacob of Serugh’s Poem on the Sleepers of Ephesus”, in ‘I Sowed Fruits Into Hearts’ (Od.Sol. 17:13. Festschrift for Michael Lattke) , P. Allen, Franzmann, M., and Strelan, R., Eds. Strathfield, N.S.W: St Pauls Publications, 2007, pp. 3–30.
S. P. Brock, “The Jewish Inscriptions in Aramaic and Hebrew”, in Paiens, juifs, judeo-chretiens, chretiens et musulmans en Gaulanitide: Les inscriptions de Na`aran, Kafr Naffakh, Farj et Er-Ramthaniyye, C. Dauphin and alii, et, Eds. Paris: Sainte-Anne Jérusalem, 1996, pp. 307–312.
S. P. Brock, “Jewish Traditions in Syriac Sources”, Journal of Jewish Studies, vol. 30, pp. 212–232, 1979.
S. P. Brock, “Joseph and Potiphar’s Wife: Two Anonymous Dispute Poems”, in Syriac Polemics: Studies in Honour of Gerrit Jan Reinink , W. J. van Bekkum, Drijvers, J. W., and Klugkist, A. C., Eds. Leuven: Peeters Publishers , 2007, pp. 41–57.
S. P. Brock, “Jacob of Serugh on the Veil of Moses”, Sobornost/Eastern Churches Review, vol. 3, no. 1, pp. 70–85, 1981.
S. P. Brock, “Jacob of Serugh: A Select Bibliographical Guide”, in Jacob of Serugh and His Times: Studies in the Sixth-Century Syriac Christianity, G. A. Kiraz, Ed. Piscataway: Gorgias Pr Llc, 2010, pp. 219–244.
S. P. Brock, “Judah Benzion Segal”, Proceedings of the British Academy, vol. 130, pp. 210–212, 2005.
S. P. Brock, “John the Solitary: On Prayer”, Journal of Theological Studies, vol. 30, pp. 84–101, 1979.
S. P. Brock, “Jacob’s Forgotten sughyotho”, in Jacob of Serugh and His Times: Studies in the Sixth-Century Syriac Christianity, G. A. Kiraz, Ed. Piscataway: Gorgias Pr Llc, 2010, pp. 39–50.
S. P. Brock, “Jacob of Serugh's Verse Homily on Tamar (Gen. 38)”, Le Muséon, vol. 115, pp. 279–315, 2002.
S. P. Brock, “Jacob of Edessa's Discourse on the Myron”, Oriens Christianus, vol. 63, pp. 20–36, 1979.
S. P. Brock, “Jacob the Annotator: Jacob's Annotations to His Revised Translation of Severus' Cathedral Homilies”, in Studies on Jacob of Edessa, G. Y. Ibrahim and Kiraz, G., Eds. Piscataway: Gorgias Pr Llc , 2010, pp. 1–13.
E. W. Brooks, Ed., “John of Ephesus. Lives of the Eastern Saints (II)”, in Patrologia Orientalis, Paris: Firmin-Didot, 1924, pp. 513-698.
E. W. Brooks, Ed., “John of Ephesus: Lives of the Eastern Saints (I)”, in Patrologia Orientalis, Paris: Firmin-Didot, 1923, pp. 1-307.
E. W. Brooks, Ed., “John of Ephesus: Lives of the Eastern Saints (III)”, in Patrologia Orientalis, Paris: Firmin-Didot, 1926, pp. 151-285.
C. Burchard, “Der jüdische Asenethroman und seine Nachwirkung. Von Egeria zu Anna Katharina Emmerick oder von Moses aus Aggel zu Karl Kerényi”, in Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung, vol. 2, Berlin; New York: De Gruyter, 1987, pp. 543-667.
C
R. P. Casey, “Julian of Halicarnassus”, The Harvard Theological Review, vol. 19, no. 2, pp. 206-213, 1926.
“Jerusalem - St. Mark's Monastery”. .
J. H. Charlesworth, John and Qumran. London: Geoffrey Chapman Publishers, 1972.
R. H. Connolly, “Jacob of Serug and the Diatessaron”, Journal of Theological studies, vol. 8, pp. 581-590, 1907.
D
W. J. van Douwen, Joannis Episcopi Ephesi Syri Monophysitae Commentarii de beatis orientalibus: et Historiae ecclesiasticae fragmenta. Amsterdam: Müller, 1889.
R. Draguet, Julien d’Halicarnasse et sa controverse avec Sévère d’Antioche sur l’incorruptibilité de corps du Christ. Louvain: P. Smeesters, 1924.
H. J. W. Drijvers, “Jews and Christians at Edessa”, Journal of Jewish Studies, vol. 36, pp. 88-102, 1985.
F
J. - M. Fiey, Jalons pour une histoire de l'église en Iraq. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1970.
G
I. Garbell, The Jewish Neo-Aramaic Dialect of Persian Azerbaijan: Linguistic Analysis and Folkloristic Texts. The Hague: Mouton, 1965.
J. J. van Ginkel, “John of Ephesus: a monophysite historian in sixth-century Byzantium”, Rijksuniversiteit Groningen, Groningen, 1996.
R. J. H. Gottheil, “The Judaeo-Aramaean Dialect of Salamas”, Journal of the American Oriental Society, vol. 15, pp. 297–310, 1893.
P. Grelot, “Jews of Elephantine and Arameans of Syene. Aramaic Texts with Translations (Dept. of the History of the Jewish People. Texts and Studies for Students) by Bezalel Porten, Jonas G. Greenfield )”, Revue Biblique, vol. 82, no. 2, pp. 288-292, 1975.
S. Griffith, “Julian Saba, “Father of the Monks” of Syria”, Journal of Early Christian Studies , vol. 2, pp. 185-216, 1994.
A. Guillaumont, “Justinien et l’église de Perse”, Dumbarton Oaks papers., vol. 23-24, pp. 41-66, 1970.
H
M. Hansbury, Jacob of Serug: On the Mother of God. Crestwood: St. Vladimir's Seminary Press, 1998.
J. R. Harris and Mingana, A., Eds., “A Jeremiah Apocryphon”, in Woodbrooke Studies: Christian Documents in Syriac, Arabic, and Garshūni, Reprint., vol. 1, Cambridge: W. Heffer & Sons, 1927, pp. 125-133.
I. Hausherr, Jean le Solitaire (Pseudo-Jean de Lyco­po­lis). Dialogue sur l’âme et les passions des hommes. Traduit du syriaque sur l’édition de Sven Dedering. Rome: Pontifical Institute of Oriental Studies, 1939.
W. Horbury and Noy, D., Jewish inscriptions of Graeco-Roman Egypt : with an index of the Jewish inscriptions of Egypt and Cyrenaica. Cambridge: Cambridge University Press, 1992.
J
M. Jugie, “Julien d'Halicarnasse et Sévère d'Antioche - La doctrine du péché originel chez les Pères grecs (I) [Review]”, Échos d'Orient, vol. 24, pp. 129–162, 1925.
M. Jugie, “Julien d'Halicarnasse et Sévère d'Antioche - La doctrine du péché originel chez les Pères grecs (II) [Review]”, Échos d'Orient, vol. 24, pp. 257-285, 1925.
K
P. Kawerau, Die jakobitische Kirche im Zeitalter der syrischen Renaissance: Idee und worklichkeit. Berlin: Akademie-Verlag, 1955.
R. Kitchen, “Jonah’s Oar: Christian Typology in Jacob of Serug’s Mêmrâ 122 on Jonah”, Hugoye, vol. 11, no. 1, pp. 29-62, 2008.
R. Kohlhaas, Jakobitische Sakramententheologie im 13 Jahrhundert. Der Liturgiekommentar des Gregorius Barhebraeus. Münster: Aschendorff, 1959.
T. Kollamparampil, Jacob of Serugh: Select Festal Homilies. Rome: Centre for Indian and Inter-Religious Studies and Dharmaram Publications, 1997.
N. Koltun-Fromm, Jewish-christian conversation in fourth-century Persian Mesopotamia: a reconstructed conversation. Piscataway: Gorgias Press, 2012.
L
J. P. N. Land, Joannes Bischof von Ephesos, der erste syrische Kirchenhistoriker: Einleitende Studien. Leiden: Brill, 1856.
J. P. N. Land, Ed., Joannis Episcopi Ephesi monophysitae scripta historica quotquot adhuc inedita supererant, vol. 2, 4 vol. Leiden: E.J. Brill, 1868.
R. Lavenant, Jean d'Apamée: Dialogues et traités. Paris: Éditions du Cerf, 1984.
M
T. Mannooramparampil, John bar Zo‘bi. Explanation of the Divine Mysteries. Kottayam: Oriental Institute of Religious Studies, 1992.
J. J. Marcel, Jonas propheta, syriace, stylo stranghelico. Paris: Lutetia, 1802.

Pages