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H
M. Heer, “Ps-Cyprian vom Lohn der Frommen und das Evangelium Justins”, Römische Quartalschrift für christliche Altertumskunde und Kirchengeschichte, vol. 28, pp. 97-186, 1914.
A. Hausrath, Achiqar und Aesop: das Verhältnis der orientalischen zur griechischen Fabeldichtung. Heidelberg: C. Winter, 1918.
E. Hartwig, Untersuchungen zur Syntax des Afraates: I. die Relativpartikel und der Relativsatz. Leipzig: Drugulin, 1893.
J. R. Harris, The odes and Psalms of Solomon: Now First Published from the Syriac Version, vol. 1, 2 vol. Cambridge: Cambridge University Press, 1909.
J. R. Harris, Fragments of the Commentary of Ephraem Syrus upon the Diatessaron. London: C.J. Clay and Sons, 1895.
J. R. Harris, The Odes and Psalms of Solomon: The translation with introduction and notes, vol. 2, 2 vol. Manchester: University Press, 1920.
J. R. Harris, “An Important Reading in the Diatessaron”, The Expository Times, vol. 25, no. 8, pp. 347-349, 1914.
J. R. Harris and Mingana, A., Eds., The Odes and Psalms of Solomon: The text with facsimile reproductions, vol. 1, 2 vol. Manchester: University Press, 1916.
J. R. Harris, The Gospel of the Twelve Apostles together with the Apocalypses of each one of them. Cambridge: Cambridge University Press, 1900.
J. R. Harris, The Diatessaron of Tatian: a preliminary study. London: Cambridge University Press, 1891.
J. R. Harris, “Some Notes on the History of the Syriac New Testament”, The Expositor, vol. 6.5, no. 8, pp. 456-465, 1913.
J. R. Harris, The Odes and Psalms of Solomon: Published from the Syriac Version, vol. 2, 2 vol. Cambridge: Cambridge University Press, 1911.
J. R. Harris, “Introduction”, in The Commentaries of Isho‘dad of Merv, Bishop of Hadatha (c. 850 A.D.), in Syriac and English, vol. 1, 5 vol., M. D. Gibson, Ed. Cambridge: Cambridge University Press, 1911, p. xi-xxxviii.
J. R. Harris, “Ephram's Use of the Odes of Solomon”, The Expositor, vol. 3, no. 2, pp. 113-119, 1912.
A. von Harnack, Geschichte der altchristlichen Literatur bis Eusebius, Teil 2: Die Chronologie, vol. 2.1, 2 vol. Leipzig: J.C. Hinrichs, 1896.
A. von Harnack, Geschichte der altchristlichen Literatur bis Eusebius, Teil 1: Die Überlieferung und Bestand, vol. 1.1, 2 vol. Leipzig: J.C. Hinrichs, 1893.
A. von Harnack, Die Chronology der altchristlichen Litteratur bis Eusebius, vol. 2.2, 2 vol. Leipzig: J.C. Hinrich, 1904.
A. von Harnack, “Die pseudoclementinischen Briefe de virginitate und die Entstehung des Mönchthums”, Sitzungsberichte der Königlich Preußischen Akademie der Wissenschaften zu Berlin, vol. 27, no. 1, pp. 361-385, 1891.
A. von Harnack, Der Kertzer-Katalog des Bischofs Marutha von Maipherkat, vol. 1b. Leipzig: J.C. Hinrichs, 1899.
H. Hansen, Die Oden Salomos in deutschen Nachdichtungen. Gütersloh: G. Bertelsmann, 1911.
J. Hänel, Die außermasoretische Übereinstimmungen zwischen der Septuaginta und der Peschittha in der Genesis . Gießen: Alfred Töpelmann, 1911.
L. Hallier, Untersuchungen über die edessenische Chronik. Leipzig: J.C. Hinrichs, 1892.
I. H. Hall, “On a Manuscript of the Peshitto New Testament, with the Tradition of the the Apostles [Proceedings of the American Oriental Society 1888-1889]”, Journal of the American Oriental Society, vol. 14, p. LIX-LXXXV, 1890.
I. H. Hall, “Manuscript of the Peshitto Four Gospels [Proceedings of the American Oriental Society 1888-1889]”, Journal of the American Oriental Society, vol. 14, p. LI-LIX, 1890.
I. H. Hall, “A Hagiologic Manuscript in the Philadelphia Library”, Journal of Biblical Literature, vol. 6, no. 1, pp. 1-39, 1886.
I. H. Hall, “The Letter of Holy Sunday”, Journal of the American Oriental Society, vol. 15, pp. 121-137, 1857.
I. H. Hall, “A Pair of Citations from the "Diatessaron"”, Journal of Biblical Literature, vol. 10, no. 2, 1891.
I. H. Hall, “A Hagiologic Manuscript in the Philadelphia Library”, Journal of Biblical Literature, vol. 6, no. 1, pp. 1-39, 1886.
I. H. Hall, “The Extremity of the Romans and Praise Before the Holy Mysteries”, Journal of the American Oriental Society, vol. 13, pp. 34-48, 1855.
J. Halévy, “Un document judeo-arameen d'Elephantine”, Revue sémitique d'épigraphie et d'histoire ancienne, vol. 20, pp. 153-164, 1912.
J. Halévy, “Cantique Syriaque sur Saint Thomas: Texte et Traduction”, Revue sémitique d'épigraphie et d'histoire ancienne, vol. 16, pp. 85-99, 1908.
J. Halévy, “Un Passage du Testament de Saint Éphrem”, Journal Asiatique, vol. 19, no. 9, pp. 144-146, 1902.
S. Haidacher, “Chrysostomus-fragmente unter den Werken des hl. Ephraem Syrus”, Zeitschrift für katholische Theologie, vol. 30, pp. 178-183, 1906.
A. Haffner, “Die Homilie des Heiligen Ephräm von Syrien über das Pilgerleben”, Sitzungsberichte / kais. Akademie der Wissenschaften in Wien. Philosophisch-historische Klasse, vol. 135.9, 1896.
L. Haefeli, “Ein Unternehmen des päpstlichen Bibelinstitutes in Rom”, Schweizerische Kirchen-Zeitung, vol. 19, pp. 157-165, 1915.
A. Haase, “St. Ephraemi Syri theologia quantum ex libris poeticis cognosci potest explicatur”, Academia Fridericiana , Halle, 1869.
F. Haase, Apostel und Evangelisten in den orientalischen Überlieferungen. Münster: Aschendorffschen Verlagsbuchhandlung, 1922.
F. Haase, Zur bardesanischen Gnosis. Literarkritische und dogmengeschichtliche Untersuchungen, vol. 4. 1910.
F. Haase, Literarkritische Untersuchungen zur orientalisch-apokryphen Evangelienliteratur. Leipzig: J.C. Hinrichs, 1913.
T. Haarbrücker, Abu-'l-Fath' Muḥammad asch-Schahrastani's Religionspartheien und Philosophen-Schulen 1. Halle: Schwetschke, 1850.
G
J. Gwynn, “Aphrahat”, in A select library of Nicene and post-Nicene Fathers of the Christian Church : second series. Translated into English with prolegomena and explanatory notes, vol. 2, Oxford: James Parker & Company, 1898, pp. 345-412.
J. Gwynn and Barmby, J., A Select Library of Nicene and post-Nicene Fathers of the Christian Church (XIII.2): Gregory the Great, Ephraim Syrus, Aphrahat, vol. 2. Oxford: James Parker & Company, 1898, pp. 305-341.
G. H. Gwilliam, “The Materials for the Criticism of the Peshitto New Testament with Specimens of the Syriac Massorah”, Studia Biblica et Ecclesiastica, vol. 3, pp. 47-104, 1891.
G. H. Gwilliam, “The Age of the Bodleian Syriac Codex Dawkins 3”, The Journal of Theological Studies, vol. 3, pp. 452-453, 1902.
G. H. Gwilliam, “The Ammonian Sections, Eusebian Canons, and Harmonizing Tables in the Syriac Tetraevangelium, with Notices of Peshitto and other Mss. which Exhibit these Accessories in the Text”, Studia Biblica et Ecclesiastica, vol. 2, pp. 241-272, 1890.
A. Gutbier, Novum Domini Nostri Jesu Christi Testamentum Syriace: cum punctis vocalibus, & versione Latina Matthaei, ita adornata, ut unico hoc Evangelista intellecto, reliqui totius operis libri, sine interprete, facilius intelligi possint. Frankfurt: [Publisher unidentified], 1731.
A. Gutbier, “Testimonia & judicia Cl. Virorum de Lingua & Versione N.T. Syriaca”, Hamburg: Author, 1664.
A. Gutbier, Novum Domini Nostri Jesu Christi Testamentum Syriace: cum punctis vocalibus, & versione Latina Matthaei, ita adornata, ut unico hoc Evangelista intellecto, reliqui totius operis libri, sine interprete, facilius intelligi possint. Hamburg: Author, 1664.
H. Gunkel, “Die Oden Salomos”, Zeitschrift für die Neutestamentliche Wissenschaft, vol. 11, pp. 291-328, 1910.
I. Guidi, Ed., Chronica Minora [Text]. Leipzig: Otto Harrassowitz, 1903.

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