Bibliography

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1982
S. E. Robinson, The Testament of Adam: an Examination of the Syriac and Greek Traditions . Chico: Scholars Press, 1982.
L. van Rompay, Théodore de Mopsueste. Fragments syriaques du Commentaire des Psaumes (Psaume 118 et Psaumes 138-148) [Text], vol. 1, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1982.
L. van Rompay, Théodore de Mopsueste. Fragments syriaques du Commentaire des Psaumes (Psaume 118 et Psaumes 138-148) [Versio], vol. 2, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1982.
H. J. W. Drijvers, “A Tomb for the Life of a King: A Recently Discovered Edessene Mosaic with a Portrait of King Abgar the Great”, Le Muséon, vol. 95, pp. 167–189, 1982.
H. J. W. Drijvers, “A Tomb for the Life of a King: A Recently Discovered Edessene Mosaic with a Portrait of King Abgar the Great”, Le Muséon, vol. 95, pp. 167–189, 1982.
H. Brakmann, “Zu den Liturgien des christlichen Ostens”, Archiv für Liturgiewissenschaft, vol. 24, pp. 377-410, 1982.
E. Beck and Geyer, C. F., “Zur Terminologie von Ephräms Bildtheologie”, in Typus, Symbol, Allegorie bei den östlichen Vätern und ihren Parallelen im Mittelalter: Internationales Kolloquium, Eichstätt 1981, M. Schmidt, Ed. Regensburg: Pustet, 1982, pp. 329–377.
1981
J. C. Greenfield and Delcor, M., “Ahiqar in the book of Tobit”, in Mélanges bibliques et orientaux en l'honneur de M. Henri Cazelles, A. Caquot, Ed. Kevelaer: Butzon & Bercker, 1981, pp. 329–336.
P. Y. Dölapönu, Ed., Aḥiqar safra w-ḥakkima, 2ndnd ed. St Ephrem Monastery, 1981.
Anaphorae Syriacae: quotquot in codicibus adhuc repertae sunt cura Pontificii Instituti Studiorum Orientalium ed. et Latine versae, vol. 1. Rome: Pontifical Institute of Oriental Studies, 1981.
B. M. Bokser, “An Annotated Bibliographical Guide to the Study of the Palestinian Talmud”, in The Study of Ancient Judaism, 2: The Palestinian and Babylonian Talmuds , vol. 2, J. Neusner, Ed. New York: Ktav publishing house, 1981, pp. 1–119.
S. P. Brock, “An Anonymous Syriac Homily on Abraham (Gen 22)”, Orientalia Lovanensia Periodia, vol. 12, pp. 225–260, 1981.
Y. Aharoni, Naveh, J., and Rainey, A. F., Eds., Arad Inscriptions. Jerusalem: Israel Exploration Society, 1981.
J. C. Greenfield, Aramaic Studies and the Bible, vol. 32. Leiden: Brill, 1981.
D. Goldblatt, “The Babylonian Talmud”, in The Study of Ancient Judaism, 2: The Palestinian and Babylonian Talmuds, vol. 2, J. Neusner, Ed. New York: Ktav publishing house, 1981, pp. 120–199 .
S. Gero, Barsauma of Nisibis and Persian Christianity in the Fifth Century. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1981.
Y. Sabar, “A Bibliography of Secondary Literature on Neo-Aramaic [1]”, Jewish Language Review, vol. 1, pp. 123–125, 1981.
S. Hackel, The Byzantine saint: University of Birmingham. Fourteenth spring symposium of Byzantine studies. London: St. Alban and St. Sergius, 1981.
S. P. Brock, “Clavis Patrum Graecorum III 7717”, Journal of Theological Studies, vol. 32, pp. 176–178, 1981.
C. van den Eynde, Commentaire d’Iso’dad de Merv sur l’Ancien Testament, VI. Psaumes [Text], vol. 6.1, 6 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1981.
C. van den Eynde, Commentaire d’Iso’dad de Merv sur l’Ancien Testament, VI. Psaumes [Translation], vol. 6.2, 6 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1981.
S. P. Brock, “The Conversations with the Syrian Orthodox (532)”, Orientalia Christiana Periodica, vol. 47, 1981.
S. P. Brock, “The Conversations with the Syrian Orthodox Under Justinian (532)”, Orientalia Christiana Periodica, vol. 47, pp. 87–121, 1981.
P. Brown, The Cult of the Saints: its Rise and Function in Latin Christianity, New Series. Chicago: University of Chicago Press, 1981.
P. Gregorios, Lazareth, W. Henry, and Nēsiōtēs, N. A., Does Chalcedon divide or unite? Towards convergence in Orthodox Christology. Geneva: World Council of Churches, 1981.
H. J. W. Drijvers, “Edessa”, Theologische Realenzyklopädie, vol. 9, pp. 177–188, 1981.
S. P. Brock, “Genesis 22 in Syriac Tradition”, in Mélanges Dominique Barthélemy: Études Bibliques offertes a l’occasion de son 60e anniversaire, P. Casetti, Keele, O., and Schenker, A., Eds. Göttingen: Vandenhoeck & Ruprecht, 1981, pp. 2-30.
Hagiographie, cultures et sociétés, IVe/XIIe siècles: actes du colloque organisé à Nanterre et à Paris (2/5 mai 1979). Paris: Etudes Augustiniennes, 1981.
B. Porten, “The Identity of King Adon”, Biblical Archaeologist, vol. 44, pp. 36-52, 1981.
F. Vattioni, Le iscrizioni di Hatra. Naples: Istituto orientale di Napol, 1981.
S. P. Brock, “Jacob of Serugh on the Veil of Moses”, Sobornost/Eastern Churches Review, vol. 3, no. 1, pp. 70–85, 1981.
F. Safar, “Kitābāt al-Hadr'”, Sumer, vol. 37, pp. 143-145, 1981.
Ktobo d-Bet Gazo. Holland: St. Ephrem Monastery, 1981.
P. - H. Poirier, L'Hymne de la Perle des Actes de Thomas. Louvain-La-Neuve: Center for the History of Religions, 1981.
D. Marcus, A Manual of Babylonian Jewish Aramaic. Lanham: University Press of America, 1981.
L. H. Vilsker and Margain, J., Manuel d’araméen samaritain. Paris: Centre national de la recherche scientifique, 1981.
M. Albert, “Mimro inédit de Jacques de Saroug sur le sacerdoce et l'autel”, Parole de l'Orient, vol. 10, pp. 51-77, 1981.
G. H. Salies, Ed., Die Nabatäer: Erträge einer Ausstellung im Rheinischen Landesmuseum Bonn, 24. Mai-9. Juli, 1978. Köln: Rheinland-Verlag, 1981.
J. Touraille, Oeuvres spirituelles: Les 86 Discours ascétiques, les Lettres Isaac le Syrien. Paris: Desclée de Brouwer, 1981.
Orientalia Christiana Periodica: Commentarii de re orientali aetatis christianae sacra et profana. Rome: Pontifical Institute of Oriental Studies, 1981.
W. Selb, Orientalisches Kirchenrecht, vol. 1. Vienna: Verlag der Oesterreichischen Akademie der Wissenschaften, 1981.
J. H. Charlesworth, Papyri and Leather Manuscripts of the Odes of Solomon. Durham: International Center for the Study of Ancient Near Eastern Civilizations and Christian Origins, Duke University, 1981.
S. K. Samir, “Les prologues de l’évangéliaire rimé de ‘Abdishu‘ de Nisibe”, Proche-Orient Chrétien, vol. 31, pp. 43-70, 1981.
S. P. Brock, “The Resolution of the Philoxenian/Harklean Problem”, in New Testament textual criticism: its significance for exegesis: Essays in Honour of B. M. Metzger , Oxford: Clarendon Press, 1981, pp. 325–343.
S. P. Brock, “The Resolution of the Philoxenian/Harklean Problem”, in Essays in Honour of B.M. Metzger, Oxford: Clarendon Press, 1981, pp. 325-343.
M. Dahood, “[Review of J. Hoftijzer and G. van der Kooij, Aramaic Texts from Deir ‘Alla]”, Biblica, vol. 62, pp. 124-127, 1981.
F. Vattioni, “Saggio di bibliografia semitica 1980-1981”, Annali dell'istituto universitario orientale di Napoli, vol. 41, no. 1, pp. 655–684, 1981.
A. Tal, The Samaritan Targum: Leviticus, Numeri, Deuteronomium, vol. 2, 3 vol. Tel-Aviv: Tel-Aviv University, 1981.
A. Cameron, “The Sceptic and the Shroud”, in Continuity and change in sixth-century Byzantium, London: Variorum Reprints, 1981.
W. Strothmann, Schriften des Makarios/Symeon unter dem Namen des Ephraem. Wiesbaden: Otto Harrassowitz, 1981.

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