Bibliography

Export 4440 results:
Journal Article
S. P. Brock, “The Catholic Church and Dialogue with the Syriac Churches”, One in Christ, vol. 40, no. 4, pp. 34–38, 2005.
A. Vardanian, “[c'eadrakan Hamematout'iun er k'nnout'iun yesouay, datauorac', t'adauorout'eanc' eu meac'ordac' ep'remean hay meknout'iunnebou]”, Handēs amsōreay, vol. 26, pp. 544-555, 1912.
W. F. Macomber, “The Chaldean Lectionary System of the Cathedral Church of Kokhe”, Orientalia Christiana Periodica, vol. 33, pp. 483–516, 1967.
S. P. Brock, “Changing Fashions in Syriac Translation Technique: The Background to Syriac Translations Under the Abbasids”, Journal of the Canadian Society for Syriac Studies, vol. 4, pp. 3–14, 2004.
S. P. Brock, “Charting the Hellenization of a Literary Culture: The Case of Syriac”, Intellectual History of the Islamicate World, vol. 3, pp. 98–124, 2015.
J. T. Clemons, “A Checklist of Syriac Manuscripts in the United States and Canada”, Orientalia Christiana Periodica, vol. 32, pp. 224-251; 478–522, 1966.
F. Nau, “Choix de canons ecclésiastiques syriaques. Canons de Rabboula, évêque d'Édesse; de Cyriaque, évêque d'Amid; de Georges, évêque des Arabes; du patriarche Jean III; des Perses; et des patriarches Théodose et Cyriaque (II)”, Le Canoniste contemporain, no. 29, pp. 5-13, 1906.
F. Nau, “Choix de canons ecclésiastiques syriaques. Canons de Rabboula, évêque d'Édesse; de Cyriaque, évêque d'Amid; de Georges, évêque des Arabes; du patriarche Jean III; des Perses; et des patriarches Théodose et Cyriaque (I)”, Le Canoniste contemporain, no. 28, pp. 641-653, 705-711, 1905.
Y. Sabar, “The Christian Neo-Aramaic Dialects of Zakho and Dihok”, Journal of the American Oriental Society, vol. 115, no. 1, pp. 33–51, 1995.
F. C. Burkitt, “Christian Palestinian Literature”, Journal of Theological Studies, vol. 2, pp. 174–185, 1901.
A. F. J. Klijn, “Christianity in Edessa and the Gospel of Thomas”, Novum Testamentum, vol. 14, pp. 70-77, 1972.
S. P. Brock, “Christians in the Sasanid Empire: A Case of Divided Loyalties”, Studies in Church History, vol. 18, pp. 1–19, 1982.
F. Schulthess, “Christlich-palaestinische Fragmente aus der Omajjaden-Moschee zu Damaskus”, Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen. Philologisch-Historische Klasse, vol. 8.3, pp. 134-136, 1905.
A. de Halleux, “La christologie de Martyrios/Sahdona dans l’évolution du nestorianisme”, Orientalia Christiana Periodica, vol. 23, pp. 5–32, 1957.
W. L. Petersen, “The Christology of Aphrahat, the Persian Sage: An Excursus on the 17th Demonstration”, Vigiliae Christianae, vol. 46, no. 3, pp. 241-256, 1992.
S. P. Brock, “The Christology of the Church of the East [in Russian, tr. A.Muraviev]”, Vestnik Drevnii Istorii, vol. 2, pp. 39–53, 1995.
W. F. Macomber, “The Christology of the Synod of Seleucia-Ctesiphon (AD 486)”, Orientalia Christiana Periodica, vol. 24, pp. 142-154, 1958.
W. Witakowski, “The Chroncle of Eusebius: Its Type and Continuation in Syriac Historiography”, ARAM, vol. 12, pp. 419-437, 2000.
F. Zorell, “Chronica Ecclesiae Arbelensis ex idiomate syriaco in latinum vertit”, Orientalia Christiana, vol. 8, no. 4, pp. 143-204, 1927.
S. P. Brock, “Chronicle of Edessa”, Encyclopaedia Iranica, vol. 5, pp. 549–550, 1991.
W. Witakowski, “Chronicles of Edessa”, Orientalia Suecana, vol. 33/35, pp. 487–498, 1984.
E. von Dobschütz, “Die Chronik Michael des Syrers (Nachtrag zu Nr. XV, S. 364–392)”, Zeitschrift für wissenschaftliche Theologie, vol. 41, pp. 456-459, 1898.
C. Jullien and Jullien, F., “La Chronique d’Arbèles. Propositions pour la fin d’une controverse”, Oriens Christianus, vol. 85, pp. 41-83, 2001.
J. Parisot, “Chronique de Michel le Syrien, patriarche Jacobite d’Antioche [Review of Chabot]”, Revue de l’Orient chrétien, vol. 5, pp. 322-325, 660-662, 1900.
R. Duval, “Chronique de Michel le Syrien [Review]”, Journal asiatique, vol. 10, no. 4, pp. 177-184, 1904.
A. de Halleux, “La chronique melkite abrégée du Ms. Sinaï Syr. 10”, Le Muséon, vol. 91, pp. 5-44, 1978.
J. - M. Fiey, “Les chroniqueurs syriaques avaient-ils le sens critique?”, Parole de l'Orient, vol. 12, pp. 253–264, 1984.
E. W. Brooks, “The Chronological Canon of James of Edessa”, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 53, pp. 261-327, 1899.
E. W. Brooks, “The Chronological Canon of James of Edessa”, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 54, pp. 100-102, 1900.
A. Hurvitz, “The Chronological Significance of 'Aramaisms' in Biblical Hebrew”, Israel Exploration Journal, vol. 18, pp. 234–240, 1968.
S. Haidacher, “Chrysostomus-fragmente unter den Werken des hl. Ephraem Syrus”, Zeitschrift für katholische Theologie, vol. 30, pp. 178-183, 1906.
J. F. Coakley and Parry, K., Eds., “The Church of the East: Life and Thought”, Bulletin of the John Rylands University Library of Manchester, vol. 78, no. 3, 1996.
F. Nau, “Cinq lettres de Jacques d’Édesse à Jean le Stylite (traduction et analyse)”, Revue de l'Orient chrétien, vol. 14, pp. 427-440, 1909.
A. Lemaire, “Cinq sceaux araméens inscrits inédits”, Syria, vol. 59, no. 1-2, pp. 109-116, 1982.
A. Maricq, “Classica et Orientalia: 2. Les dernieres annees de Hatra: L’alliance romaine”, Syria, vol. 34, no. 3, pp. 288-305, 1957.
“Classical Syriac Manuscripts at Yale University: A Checklist”, Hugoye: Journal of Syriac Studies, vol. 9, no. 2, pp. 173–188, 2006.
R. M. Voigt, “The Classification of Central Semitic”, Journal of Semitic Studies, vol. 32, no. 1, pp. 1-21, 1987.
S. P. Brock, “Clavis Patrum Graecorum III 7717”, Journal of Theological Studies, vol. 32, pp. 176–178, 1981.
A. Allgeier, “Cod. syr. Phillipps 1388 und seine ältesten Perikopenvermerke”, Oriens Christianus, vol. 6, pp. 147-152, 1916.
J. - M. Sauget, “Le "Codex Liturgicus" of J.L. Assemani et ses sources manuscrites pour les Ordines de l'initiation chrétienne selon la tradition syro-occidentale”, Gregorianum, vol. 54, pp. 339-352, 1973.
J. Walker, “The Coins of Hatra”, The Numismatic Chronicle and Journal of the Royal Numismatic Society, vol. 18, pp. 167-172, 1958.
J. A. Bewer, “A Collation of the Gospel Text of Aphraates with That of the Sinaitic, Curetonian, and Peshitta Text”, The American Journal of Semitic Languages, vol. 16, no. 2, pp. 110-123, 1900.
I. H. Hall, “The Colloquy of Moses on Mount Sinai”, Hebraica, vol. 7, pp. 161-177, 1891.
S. P. Brock, “`Come, Compassionate Mother.., Come, Holy Spirit': A Forgotten Aspect of Early Eastern Christian Imagery”, Aram, vol. 3, pp. 249–257, 1993.
P. Féghali, “Commentaire de l'exode par Saint Ephrem: introduction, traduction et notes”, Parole de l'Orient, vol. 12, pp. 91–131, 1984.
L. Leloir, “Le commentaire d'Éphrem sur le Diatessaron: Quarante et un folios retrouvé”, Revue Biblique, vol. 94, no. 4, pp. 481-518, 1987.
T. J. Lamy, “Les commentaires de S. Éphrem sur le Prophète Zacharie I”, Revue Biblique, vol. 6, pp. 380-395, 1897.
T. J. Lamy, “Les commentaires de S. Éphrem sur le Prophète Zacharie II”, Revue Biblique, vol. 6, 1897.
T. J. Lamy, “Les commentaires de S. Éphrem sur le Prophète Zacharie III”, Revue Biblique, vol. 7, pp. 89-97, 1898.
D. Gerson, “Die Commentarien des Ephraem Syrus im Verhältniss zur jüdischen Exegese. Ein Beitrag zur Geschichte der Exegese”, Monatsschrift für Geschichte und Wissenschaft des Judentums, vol. 17, pp. 15-32; 64-72; 98-109; 141-149, 1868.

Pages