Bibliography

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A
Académie des inscriptions et belles lettres, Répertoire d’épigraphie semitique, 8 vol. 1900.
B. Aggoula, Remarques sur les inscriptions hatréenes X, Syria, vol. 62, no. 3, pp. 281–285, 1985.
B. Aggoula, Remarques sur les inscriptions hatréenes II, Mélanges de l'Université Saint Joseph, vol. 47, pp. 3–80, 1972.
B. Aggoula, Remarques sur les inscriptions hatréenes VII, Aula Orientalis , vol. 1, no. 1, pp. 31–37, 1983.
B. Aggoula, Remarques sur les inscriptions hatréenes IX, Syria, vol. 60, no. 3, pp. 251–257, 1983.
B. Aggoula, Remarques sur les inscriptions hatréenes IX, Berytus , vol. 18, pp. 85–104, 1969.
B. Aggoula, Remarques sur les inscriptions hatréenes XIII. Ibr IX, XIV, XX, XXI, Syria, vol. 64, no. 3, pp. 223–229, 1987.
B. Aggoula, Remarques sur les inscriptions hatréenes VIII, Syria, vol. 60, no. 1, pp. 101–105, 1983.
B. Aggoula, Remarques sur les inscriptions hatréenes XIII, Syria, vol. 64, no. 1, pp. 91–106, 1987.
B. Aggoula, Remarques sur les inscriptions hatréenes V, Semitica, vol. 27, pp. 123–143, 1977.
B. Aggoula, Reviewed Work: Recueil d'inscriptions palmyréniennes by Michel Gawlikowski, Syria, vol. 54, no. 3/4, pp. 281-285, 1977.
B. Aggoula, Remarques sur les inscriptions hatréenes XII, Syria, vol. 63, no. 3, pp. 353–374, 1986.
B. Aggoula, Remarques sur les inscriptions hatréenes III, Syria, vol. 52, no. 3, pp. 181–206, 1975.
V. Aptowitzer, Die Rechtsbücher der syrischen Patriarchen und ihre Quellen, Wiener Zeitschrift für die Kunde des Morgenlandes, vol. 10, pp. 180-224, 1910.
B
W. Bacher, Review [ ספר ערך השׁלם. Aruch completum..], Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 47, pp. 487-514, 1893.
C. Heinrich Becker, Das Reich der Ismaeliten im koptischen Danielbuch, Nachrichten von der Königlichen Gesellschaft der Wissenschaften zu Göttingen. Philologisch-historische Klasse, pp. 7-57, 1916.
W. Belardi, [Review]: M. Nordio, Lessico dei logogrammi aramaici in medio-persiano, Oriens Antiquus, vol. 22, pp. 159–161, 1983.
Z. Ben-Ḥayyim, Review of Memar Marqah, Bibliotheca Orientalis, vol. 23, pp. 186–191, 1966.
K. Beyer, Der reichsaramaische Einschlag in der ältesten syrischen Literatur, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 116, no. 2, pp. 242–254, 1966.
K. Beyer, [Review:] Max Wagner, Die Lexikalischen und Grammatikalischen Aramaismen im alttestamentlichen Hebräisch, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 120, pp. 195-198, 1970.
M. Black, Rituale melchitarum: a Christian Palestinian euchologion. Stuttgart: W. Kohlhammer, 1938.
I. R. M. Boid, Review of Tibat Marqeh: A Collection of Samaritan Midrashim, Bibliotheca Orientalis, vol. 47, pp. 736–739, 1990.
P. J. Botha, The Rhetoric Function of Polarity in One of Ephrem the Syrians Hymns on the Church, Journal for Semitic Studies, vol. 3, pp. 188-201, 1991.
D. Boyarin, Review of Yona Sabar, Pes̆at wayehî bes̆allaḥ, Maarav, vol. 3, no. 1, pp. 99-114, 1982.
S. P. Brock, A Remarkable Syriac Baptismal Ordo (BM Add 14518), Parole de l'Orient, vol. 2, pp. 365–378, 1971.
S. P. Brock, Recent Publications on Syriac Topics: 2016, Hugoye: Journal of Syriac Studies, vol. 20, pp. 257–315, 2017.
S. P. Brock, Review: [R. Macuch , Geschichte der spät- und neusyrischen Literatur . 1976. Pp. xxv+511.], Journal of Semitic Studies, vol. 23, no. 1, pp. 129–138, 1978.
S. P. Brock, The Robe of Glory: A Biblical Image in the Syriac Tradition, The Way, vol. 39, pp. 247–259, 1999.
S. P. Brock, Review: Untersuchungen zur syrischen Literaturgeschichte I: Zur Märtyrerüberlieferung aus der Christenverfolgung Schapurs II. (Abhandlungen der Akademie der Wissenschaften in Göttingen, philologisch-historische Klasse, Dritte Folge, Nr. 67.), Journal of Theological Studies, vol. 19, no. 1, pp. 300-309, 1968.
S. P. Brock, A Report from a Supporter of Severos on Trouble in Alexandria, in Synaxis Katholike. Beiträge .. für H. Brakmann , D. Atanassova and Chronz, T., Eds. Wien/Berlin, 2014, pp. 47–64.
S. P. Brock, Reading Between the Lines: Sarah and the Sacrifice of Isaac (Genesis ch.22), in Women in Ancient Societies, L. Archer, Fischler, S., and Wyke, M., Eds. London: Routledge, 1994, pp. 167–180.
S. P. Brock, Rabban Sauma a Constantinople (1287), in Memorial Mgr G.Khouri-Sarkis, Louvain: Imprimerie orientaliste, 1969, pp. 245–253.
S. P. Brock, Radical Renunciations: the Ideal of msarrquta, in To Train his Soul in Books. Syriac Asceticism in Early Christianity, D. R. Young and Blanchard, M. J., Eds. Washington DC, 2011, pp. 122–133.
S. P. Brock, The Resolution of the Philoxenian/Harklean Problem, in New Testament textual criticism: its significance for exegesis: Essays in Honour of B. M. Metzger , Oxford: Clarendon Press, 1981, pp. 325–343.
S. P. Brock, The Renewal of Monastic Life for Women in a Monastery in Tur Abdin, Sobornos, vol. 7, no. 4, pp. 288–298, 1977.
S. P. Brock, The Ruah Elohim of Gen. 1,2 and Its Reception History in the Syriac Tradition, in Lectures et relectures de la Bible: festschrift P.-M. Bogaert, A. Wénin, Auwers, J. - M., and Bogaert, P. - M., Eds. Leuven: Leuven University Press, 1999, pp. 327-349.
S. P. Brock, Regulations for an Association of Artisans from the Late Sasanian or Early Arab Period, in Transformations of Late Antiquity. Essays for Peter Brown, P. Rousseau and Papoutsakis, M., Eds. Ashgate, 2009, pp. 51–62.
S. P. Brock, The Rebuilding of the Temple Under Julian: A New Source, Palestine Exploration Quarterly, pp. 103–107, 1976.
S. P. Brock, Les racines du sacrement de l'initiation dans les anciens manuscrits syriaques, in CERP, Le sacrement de l'Initiation: Origines et Prospective, Antelias: Ordre Antonine Maronite, 1996, pp. 58–65.
S. P. Brock, The Resolution of the Philoxenian/Harklean Problem, in Essays in Honour of B.M. Metzger, Oxford: Clarendon Press, 1981, pp. 325-343.
S. P. Brock, The Rise of Christian Thought: The Theological Schools of Antioch, Edessa and Nisibis [in Arabic tr], in al-Masihiyya `ind ta'rihiha fi'l-Mashriq, Beirut: World Council of Churches , 2001, pp. 143–164.
S. P. Brock, Reviewed Work: Old-Syriac (Edessean) Inscriptions by H. J. W. Drijvers, Bulletin of the School of Oriental and African Studies, University of London, vol. 36, no. 1, pp. 133-134, 1973.
P. Brown, The Rise and Function of the Holy Man in Late Antiquity, in Society and the holy in late antiquity, Berkeley: University of California Press, 2012, pp. 103-152.
P. Brown, The Rise and Function of the Holy Man in Late Antiquity, Journal of Roman Studies, vol. 61, pp. 80-101, 1973.
J. J. Buckley, Reviewed Work: The Knowledge of Life: The Origins and Early History of the Mandaeans and Their Relationship to the Sabians of the Qurʾan and to the Harranians by Şinasi Gündüz, Journal of the American Oriental Society, vol. 116, no. 2, pp. 301-302, 1996.
H. Burgess, The Repentance of Nineveh: A Metrical Homily on the Mission of Jonah by Ephrem Syrus. Berlin: Asher & Co., 1853.
F. C. Burkitt, [Review] The New Testament in Syriac (British and Foreign Bible Society, London 1905, 1920), Journal of Theological Studies, vol. 22, pp. 66-68, 1920.
C
F. Cassingena-Trévedy, Requiem pour Anazit. Éphrem le Syrien, Carmina Nisibena X, in Sur les pas des Araméens chrétiens: mélanges offerts à Alain Desreumaux, F. Briquel-Chatonnet and Debié, M., Eds. Paris: Geuthner, 2010, pp. 327–332.
J. H. Charlesworth, Rylands Syriac MS 44 and a New Addition to the Pseudepigrapha: The Treatise of Shem Discussed and Translated, Bulletin of the John Rylands University Library of Manchester, vol. 60, pp. 376-403, 1978.
E. M. Cook, Review of A Grammar of Targum Neofiti, by David Golomb, Maarav, vol. 4, no. 2, pp. 93-100, 1987.

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