Bibliography

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R. A. Taylor, The Peshitta of Daniel . Leiden: E.J. Brill, 1994.
T. Taylor, Select works of Porphyry; containing his four books on Abstinence from Animal Food; his treatise on the Homeric Cave of the Nymphs; and his Auxiliaries to the Perception of Intelligible Natures. Translated from the Greek by T. Taylor; with an appendix. London: T. Rodd, 1823.
H. Tattam, The Apostolic Constitutions, or, Canons of the Apostles in Coptic. London: W.H. Allen and Co., 1848.
J. W. Tašean, Catalog der armenische Handschriften in den Mechitaristen Bibliothek zu Wien. Vienna: Mechitharisten-Buckdr., 1895.
J. Tarzi, Edessa in the Era of Patriarch Michael the Syrian, Hugoye: Journal of Syriac Studies, vol. 3, no. 2, pp. 203-221, 2000.
J. Tannous, Ed., List of Caliphs Translation. 2012.
J. Tannous and Johnson, S. Fitzgerald, Eds., Histories of Syriac Literature. 2015.
J. Tannous, Ed., Account of the Subjugation of Syria by the Arabs. 2012.
J. Tannous and Johnson, S. Fitzgerald, Eds., Chronicles and Historiography. 2014.
A. Tal, The Samaritan Targum: Leviticus, Numeri, Deuteronomium, vol. 2, 3 vol. Tel-Aviv: Tel-Aviv University, 1981.
A. Tal, A Dictionary of Samaritan Aramaic [1], vol. 1, 2 vol. Leiden: Brill, 2000.
A. Tal, The Samaritan Targum: Běrēšīt, Šěmōt, vol. 1, 3 vol. Tel Aviv: Tel Aviv University, 1980.
A. Tal, The Samaritan Targum of the Pentatuech, in Mikra: text, translation, reading and interpretation of the hebrew Bible in ancient judaism and early christianity, 2nd ed., Philadelphia: Fortress Press, 1988, pp. 189–216.
A. Tal, Recent Studies in Palestinian Aramaic: The Demonstrative Pronouns, Leshonenu, vol. 44, pp. 43–65, 1980.
A. Tal, The Samaritan Targum of the Pentateuch: 3. Introduction, vol. 3, 3 vol. Tel Aviv: Tel Aviv University, 1983.
A. Tal, A Dictionary of Samaritan Aramaic [2], vol. 2, 2 vol. Brill: Leiden, 2000.
A. Tal, The Dialects of Jewish Palestinian Aramaic, Sefarad, vol. 46, pp. 441–448, 1986.
H. Takahashi, The Shorter Syriac-Armenian Glossary in Ms. Yale Syriac 9. Part 2: Glossary in Transcription/Translation, Hugoye, vol. 14, no. 1, pp. 87-144, 2011.
R. F. Taft, The Liturgy of the Hours in East and West. Collegeville: The Liturgical Press, 1986.
H. Tadmor, Aramaization of Assyria, in Mesopotamien und seine Nachbarn; politische und kulturelle Wechselbeziehungen im alten Vorderasien vom 4. bis 1. Jt. v. Chr., H. - J. Nissen and Renge, J., Eds. Berlin: Reimer, 1987, pp. 449-470.
J. Tabet, L'Office commun maronite. Kaslik: Holy Spirit University of Kaslik, 1972.
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H. M. Szpek, Translation technique in the Peshitta to Job. Atlanta: Scholars Press, 1992.
M. Sznycer, Quelques observations sur les Ostraca de Nisa, Semitica, vol. 13, pp. 31-37, 1963.
M. Sznycer, Nouveaux Ostraca de Nisa, Semitica, vol. 12, pp. 105–126, 1962.
M. Sznycer, Ostraca d'epoque parthe trouves a Nisa (U.R.S.S.), Semitica, vol. 5, pp. 66–98, 1955.
S. Székely, Bibliotheca Apocrypha: introductio historico-critica in libros apocryphos utriusque Testamenti cum explicatione argumenti et doctrinae . Volumen primum, Introductio generalis, Sibyllae et Apocrypha Vet. Test. antiqua. Freiburg: B. Herder, 1913.
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Bibliotheca Hagiographica Syriaca Electronica. 2014.
P. Swiggers, The Notation System of the Old Aramaic Inscriptions, Archív Orientálni, vol. 51, pp. 378-381, 1983.
G. Svedlund, The Aramaic portions of the Pesiqta de Rab Kahana: According to MS Marshall Or. 24, the oldest known ms. of the Pesiqta de Rab Kahana. Uppsala: Academia Upsaliensis, 1974.
G. Svedlund, A Selection of Texts in Galilean Aramaic. Jerusalem, 1967.
ʻAbd al-Masīḥ Sulaimān, Kitāb Mayāmir wa-ʻaǧāʼib as-saiyida al-Aḏrāʼ Maryam: ʻalā ḥasab mā waḍaʻahū ābāʼ al-kanīsa al-urṯūḏuksīya. Cairo: Miṣr Maṭbaʻat ʻAin Šams, 1916.
H. Suermann, Die geschichtstheologische Reaktion auf die einfallenden Muslime in der edessenischen Apokalyptik des 7. Jahrhunderts. Frankfurt: Lang, 1985, pp. 34-97.
F. Stummer, Der kritische Wert der altaramäischen Ahikartexte aus Elephantine. Münster: Aschendorff, 1914.
L. T. Stuckenbruck, The “Demonstration on Love” by Aphrahat the Sage: A Translation with Introduction, in New Heaven and New Earth: Prophecy and the Millenium. Essays in Honour of Anthony Gelston, P. J. Harland and Hayward, C. T. Robert, Eds. Leiden: Brill, 1999, pp. 247-269.
L. T. Stuckenbruck, An Approach to the New Testament through Aramaic Sources: The Recent Methodological debate, Journal for the Study of the Pseudepigrapha, vol. 8, no. 4, pp. 3-29, 1991.
L. T. Stuckenbruck, Revision of Aramaic—Greek and Greek—Aramaic Glossaries in the Books of Enoch: Aramaic Fragments of Qumrân Cave 4 by J. T. Milik , Journal of Jewish Studies , vol. 41, no. 1, pp. 13-48, 1990.
R. Stübe, Sonntagsbrief, in Handwörterbuch des deutschen Aberglaubens, vol. 8, Augsburg: Weltbild, 1937, pp. col. 99-103.
J. Strzygowski, Die Baukunst der Armenier und Europa: Ergebnisse einer vom Kunsthistorischen Institute der Universität Wien 1913 durchgeführten Forschungsreise, vol. 2, 2 vol. Vienna: Anton Schroll, 1918.
S. Stroumsa, The Impact of Syriac Tradition on Early Judaeo-Arabic Bible Exegesis, ARAM, vol. 3, pp. 83-96, 1991.
W. Strothmann, Die orientalischen Handschriften der sammlung Mettler (Katalog Hiersemann 500), Zeitschrift der Deutschen Morgenländischen Gesellschaft, Supplement: XIX. Deutscher Orientalistentag, vol. 3, no. 1, pp. 285-293, 1977.
W. Strothmann, Konkordanz des syrischen Koheletbuches nach der Peshitta und Syrohexapla. Wiesbaden: Otto Harrassowitz, 1973.
W. Strothmann, Schriften des Makarios/Symeon unter dem Namen des Ephraem. Wiesbaden: Otto Harrassowitz, 1981.
W. Strothmann and Johannes, K., Konkordanz zur syrischen Bibel: Die Mautbē. Wiesbaden: Otto Harrassowitz, 1995.
W. Strothmann, Die Schrift des Anton von Tagrit über die Rhetorik, in Paul de Lagarde und die syrische Kirchengeschichte, Göttingen: Göttinger Arbeitskreis für syrische Kirchengeschichte, 1968, pp. 199-216.
W. Strothmann, Kohelet-Kommentar des Dionysius bar Salibi: Auslegung des Septuaginta-Textes. Wiesbaden: Otto Harrassowitz, 1988.
W. Strothmann, Kohelet-Kommentar des Johannes von Apamea: syrischer Text mit vollständigen Wörterverzeichnis. Wiesbaden: Otto Harrassowitz, 1988.
W. Strothmann, Johannes von Apamea. Berlin ; New York: Walter de Gruyter, 1972.
W. Strothmann and Johannes, K., Konkordanz zur syr. Bibel. Die Propheten, 4 vol. Wiesbaden: Harrassowitz, 1984.
W. Strothmann and Widmannstetter, J. A., Die Anfange der syrischen Studien in Europa, vol. 1. Wiesbaden: Otto Harrassowitz, 1971.

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