Bibliography

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C. Binfield, Sainthood Revisioned: Studies in Hagiography and Biography. Sheffield: Sheffield Academic Press, 1995.
A. Biran and Naveh, J., “The Tel Dan Inscription: A New Fragment”, Israel Exploration Journal, vol. 45, no. 1, pp. 1-18, 1995.
A. Biran and Naveh, J., “An Aramaic Stele Fragment from Tel Dan”, Israel Exploration Journal, vol. 43, no. 2/3, pp. 81-98, 1993.
H. Birkeland, The Language of Jesus. Oslo: J. Dybwad, 1954.
M. Bittner, “Der vom himmel gefallene brief Christi in seinen morgenländischen versionen und rezensionen”, Denkschriften der Kaiserlichen Akademie der Wissenschaften, Philosophisch-Historische Classe, vol. 51.1, pp. 1-240, 1906.
M. Black, Rituale melchitarum: a Christian Palestinian euchologion. Stuttgart: W. Kohlhammer, 1938.
M. Black, “The Syriac Versional Evidence”, in Die alten Ubersetzungen des Neuen Testaments, die Kirchenvaterzitate und Lektionare: der gegenwartige Stand ihrer Erforschung und ihre Bedeutung fur die griechische Textgeschichte, K. Aland, Ed. Berlin: De Gruyter, 1972, pp. 120-159.
M. Black, A Christian Palestinian Syriac Horologion (Berlin Ms. Or. Oct. 1019), 2nd ed. Cambridge: Cambridge University Press, 2011.
M. Black and Vermes, G., An Aramaic Approach to the Gospels and Acts, 3rd ed. Oxford: Clarendon Press, 1967.
M. Black, “Aramaic Studies and the Language of Jesus”, Beihefte zur Zeitschrift für die altestamentliche Wissenschaft, vol. 103, pp. 17-28, 1968.
M. Blanchard, “Moses of Nisibis and the Library of Deir Suriani”, in Studies in the Christian East in memory of Mirrit Boutros Ghali, L. S. B. MacCoull, Ed. Washington, D.C.: Society for Coptic Archaeology, 1995, pp. 13–24.
J. Bloch, “The Authorship of the Peshitta”, The American Journal of Semitic Languages and Literatures, vol. 35, no. 4, pp. 215-222, 1919.
J. Bloch, “The Printed Texts of the Peshitta Old Testament”, The American Journal of Semitic Languages, vol. 37, pp. 136-144, 1921.
G. G. Blum, “Afrahaṭ”, in Theologische Realenzyklopädie. Bd. 1, Aaron - Agende, vol. 1, Berlin / New York: Walter de Gruyter, 1977, pp. 625–635.
G. L. F. D. L. Boderie, Dictionarium Syro-Chaldaicum Guidone Fabricio Boderiano collectore et auctore. Antwerp: Christopher Plantin, 1573.
P. Bogart, Apocalypse de Baruch: Introduction, traduction du syriaque et commentaire, vol. 1, 2 vol. Paris: Les Editions du Cerf, 1969.
I. R. M. Boid, “Review of Tibat Marqeh: A Collection of Samaritan Midrashim”, Bibliotheca Orientalis, vol. 47, pp. 736–739, 1990.
M. E. Boismard, Le Diatessaron de Tatien à Justin, N.S. Paris: J. Gabalda, 1992.
G. Bojkovsky, Parainesis: Die altbulgarische Übersetzung von Werken Ephraims des Syrers, vol. 1. Freiburg: Breisgau, 1984.
B. M. Bokser, “An Annotated Bibliographical Guide to the Study of the Palestinian Talmud”, Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung, vol. 2.19, no. 2, pp. 139-256, 1979.
B. M. Bokser, “An Annotated Bibliographical Guide to the Study of the Palestinian Talmud”, in The Study of Ancient Judaism, 2: The Palestinian and Babylonian Talmuds , vol. 2, J. Neusner, Ed. New York: Ktav publishing house, 1981, pp. 1–119.
W. Carpenter Bompas, The second letter of Baruch: a translation from the Syriac. Winnipeg: R.D. Richardson, 1898.
M. Bonnet and Voicu, S. J., Amphiloque d'Iconium: Homélies. 2, Homélies 6-20. Fragments divers. Épître synodale. Lettre à Séleucos, vol. 2, 2 vol. Paris: Les Éditions du Cerf, 2012.
M. Bonnet and Lipsius, R. A., Acta Apostolorum Apocrypha, vol. 2, 2 vol. Leipzig: Hermannum Mendelssohn, 1903.
M. Bonnet and Voicu, S. J., Amphiloque d'Iconium: Homélies. T. 1: Homélies 1-5, vol. 1, 2 vol. Paris: Les Éditions du Cerf, 2012.
A. Bonus, Collatio codicis Lewisiani rescripti Evangeliorum sacrorum syriacorum cum codice Curetoniano (Mus. brit. add. 14, 451): cui adiectae sunt lectiones e Peshitto desumptae. Oxford: Clarendon Press, 1896.
P. Bordreuil and Teixidor, J., “Nouvel examen de l'inscription de Bar-Hadad”, Aula Orientalis, vol. 1, pp. 73-91, 1983.
P. Bordreuil, Catalogue des sceaux ouest-sémitiques inscrits de la Bibliothèque Nationale, du Musée du Louvre et du Musée biblique de Bible et Terre Sainte. Paris: Bibliothèque Nationale, 1986.
P. J. Botha, “An Analysis of Ephrem the Syrian’s Views on the Temptation of Christ as Exemplified in his Hymn de Virginitate XII”, Acta Patristica et Byzantina, vol. 14, pp. 39-57, 2003.
P. J. Botha, “Argument and art in Ephrem the Syrian’s hymn de Fide LXXVIII”, Acta Patristica et Byzantina , vol. 7, pp. 21-36, 1996.
P. J. Botha, “Antithesis and Argument in the Hymns of Ephrem the Syrian”, Hervormde Theologiese Studies, vol. 44, pp. 581-595, 1988.
P. J. Botha, “Polarity and Divine Economy in Ephrem’s Hymn de Crucifixione V”, Acta patristica et byzantina, vol. 1, no. 9, pp. 23-34, 1998.
P. J. Botha, “The Rhetoric Function of Polarity in One of Ephrem the Syrians Hymns on the Church”, Journal for Semitic Studies, vol. 3, pp. 188-201, 1991.
P. J. Botha, “A Poetic Analysis of Ephrem the Syrian’s Hymn de Azymis XIII”, Acta Patristica et Byzantina , vol. 14, pp. 21-37, 2003.
P. J. Botha, “The Paradox between Appearance and Truth in Ephrem the Syrian’s Hymn de Crucifixione IV”, Acta patristica et byzantina, vol. 13, pp. 34-49, 2002.
P. J. Botha, “The Poetic Face of Rhetoric: Ephrem’s Polemics against the Jews and Heretics in Contra Haereses XXV”, Acta Patristica et Byzantina, vol. 2, pp. 16-36, 1991.
P. J. Botha, “The Textual Strategy of Ephrem the Syrian’s Hymn Contra Haereses 1”, Acta Patristica et Byzantina, vol. 15, pp. 57-75, 2004.
A. Bounni and Teixidor, J., Inventaire des inscriptions de Palmyre [XII]: . Damascus: Direction générale des antiquités et des musées de la République Arabe Syrienne, 1975.
W. Bousset, “Beiträge zur Geschichte der Eschatologie”, Zeitschrift für Kirchengeschichte, vol. 20, pp. 113-131, 261-290, 1900.
W. Bousset, “Saint Thomas, Gondopharès et Mazdeo”, Journal Asiatique, vol. 9, pp. 27-42, 1897.
W. Bousset, “Manichäisches in den Thomasakten”, Zeitschrift für die neutestamentliche Wissenschaft , vol. 18, pp. 1-39, 1917.
W. Bousset, Der Antichrist in der Überlieferung des Judentums, des neuen Testaments und der alten Kirche. Göttingen: Vandenhoeck und Ruprecht, 1895.
E. Bouvy, “Les sources historiques de la vie de St. Ephrem”, Revue augustinienne, vol. 2, pp. 155-164, 1903.
J. Bowman, Aram, Arameans. Nashville: Abingdon, 1976.
R. A. Bowman, “Arameans, Aramaic, and the Bible”, Journal of Near Eastern studies, vol. 7, no. 2, pp. 65–90, 1948.
R. A. Bowman, Aramaic Ritual Objects from Persepolis. Chicago: The University of Chicago Press, 1970.
G. H. Box, The Apocalypse of Ezra (II Esdras III-XIV). Translated from the Syriac Text, with brief Annotations. London: Society for promoting Christian knowledge, 1917.
D. Boyarin and J. Kerns, A., “An Inquiry into the Formation of the Middle Aramaic Dialects”, in Bono homini donum: essays in historical linguistics in memory of J. Alexander Kerns, vol. 2, 2 vol., Y. L. Arbeitman and Bomhard, A. R., Eds. Amsterdam: J. Benjamins, 1982, pp. 613–649.
D. Boyarin, “Review of Yona Sabar, Pes̆at wayehî bes̆allaḥ”, Maarav, vol. 3, no. 1, pp. 99-114, 1982.
D. Brakke, “The Authenticity of the Ascetic Athanasiana”, Orientalia, vol. 63, no. 2, pp. 17-56, 1994.

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