Bibliography

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R. Lavenant, Ed., Symposium syriacum V, vol. 5, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1988.
B. Lefevre, Une version syriaque des fables d'Esope, conservées dans huit manuscrits. Paris: Firmin-Didot, 1941.
F. Legge, Philosophumena; or, The refutation of all heresies, formerly attributed to Origen, but now to Hippolytus, bishop and martyr, who flourished about 220 A.D. Translated from the text of Cruice, vol. 2, 2 vol. London: Society for promoting Christian knowledge, 1921.
F. Legge, Philosophumena; or, The refutation of all heresies, formerly attributed to Origen, but now to Hippolytus, bishop and martyr, who flourished about 220 A.D. Translated from the text of Cruice, vol. 1, 2 vol. London: Society for promoting Christian knowledge, 1921.
J. M. Lindenberger, The Aramaic Proverbs of Ahiqar. Baltimore: The Johns Hopkins University Press, 1983.
A. Lolos, Die dritte und vierte redaktion des Ps.-Methodios, vol. 94. Meisenheim am Glan: Anton Hein, 1978.
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W. S. MacCullough, A short history of Syriac Christianity to the rise of Islam. Chico: Scholars Press, 1982.
R. Macuch, Geschichte der spat- und neusyrischen Literatur. Berlin / New York: Walter de Gruyter, 1976.
P. Marc, “Die Achikarsage: Ein Versuch zur Gruppierung der Quellen”, Studien zur vergleichenden Literaturgeschichte, vol. 2, pp. 393-411, 1902.
B. McNeil, “The Odes of Solomon and the Scriptures”, Oriens Christianus, vol. 67, pp. 104-122, 1983.
K. McVey, “A Fresh Look at the Letter of Mara bar Sarapion to his Son”, in V Symposium Syriacum 1988: Katholieke Universiteit, Leuven, 29-31 août 1988, Rome: Pontifical Institute of Oriental Studies, 1990, pp. 257–272.
B. Meissner, Das Märchen vom weisen Achiqar. Leipzig: J.C. Hinrichs, 1917.
B. Metzger, The Early Versions of the New Testament: Their Origin, Transmission, and Limitations. Oxford: Oxford University Press, 1977.
F. Millar, The Roman near East 31 B.C.-337 A.D. Cambridge (Mass.): Harvard University Press, 1997.
S. H. Moffett, A History of Christianity in Asia: Beginnings to 1500, vol. 1, 2 vol. San Francisco: Harper, 1992.
C. Moss, Catalogue of Syriac Printed Books and Related Literature in the British Museum. London: British Museum, 1962.
R. Murray, “The Characteristics of Earliest Syriac Christianity”, in East of Byzantium: Syria and Armenia in the formative period, N. G. Garsoïan, Mathews, T. F., and Thomson, R. W., Eds. Washington, D.C.: Dumbarton Oaks, Center for Byzantine Studies, 1982, pp. 3-16.
R. Murray, Symbols of Church and Kingdom: A Study in Early Syriac Tradition, 2nd ed. London/New York: T&T Clark, 2006.
R. Murray, “The Features of the Earliest Christian Asceticism”, in Christian Spirituality: Studies in Honour of E.G. Rupp, P. Brooks, Ed. London: SCM Press, 1975, pp. 65-77.
R. Murray, Symbols of Church and Kingdom: A Study in Early Syriac Tradition, 1st ed. Cambridge: Cambridge University Press, 1975.
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E. Nestle, Die Kirchengeschichte des Eusebius aus dem Syrischen übersetzt. Leipzig: J.C. Hinrichs, 1901.
T. Nöldeke, “Ueber Mommsen's Darstellung der römischen Herrschaft und römischen Politik im Orient”, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 39, pp. 331-352, 1847.
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D. L. O'Leary, How Greek Science Passed to the Arabs. Chicago: Ares Publishers, 1949.
D. L. O'Leary, Syriac Church and Fathers: A Brief Review of the Subject. London: Society for Promoting Christian Knowledge, 1909.
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A. Palmer, J. Boeft, den, and Hilhorst, A., “The Merchant of Nisibis: Saint Ephrem and his Faithful Quest for Union in Numbers”, in Early Christian poetry: a collection of essays, Leiden: E.J. Brill, 1993, pp. 167–233.
J. Parisot, Aphraatis Sapientis Persae Demonstrationes, vol. 2. Paris: Firmin-Didot et socii, 1907.
J. Parisot, Aphraatis Sapientis Persae Demonstrationes, vol. 1. Paris: Firmin-Didot, 1894.
R. Pearse, “Patrologia Orientalis (PO) PDF's”. 2012.
B. E. Perry, Aesopica: a series of texts relating to Aesop or ascribed to him or closely connected with the literary tradition that bears his name. Urbana: The University of Illinois Press, 1952.
B. E. Perry, The origin of the Book of Sindbad. Berlin: Walter de Gruyter, 1959.
W. L. Petersen, “The Dependence of Romanos the Melodist upon the Syriac Ephrem: Its Importance for the Origin of the Kontakion”, Vigiliae Christianae, vol. 39, pp. 171–187, 1985.
W. L. Petersen, “The Diatessaron”, in The Anchor Bible Dictionary, vol. 2, 6 vol., New Haven: Yale University Press, 1992, pp. 189–190.
M. Petit, “Odes de Salomon”, Dictionnaire de spiritualité, vol. 11, pp. col. 602-608, 1982.
M. Pierce, “Themes in the Odes of Solomon and Other Early Christian Writings and Their Baptismal Character”, Ephemerides Liturgicae, vol. 98, no. 1, pp. 35-59, 1984.
M. - J. Pierre and Martin, J. - M., Les Odes Salomon, vol. 4. Turnhout: Brepols, 1994.
P. - H. Poirier, L'Hymne de la Perle des Actes de Thomas. Louvain-La-Neuve: Center for the History of Religions, 1981.
P. - H. Poirier, “La documentation patristique dans le domaine syriaque”, in La documentation patristique, J. - C. Fredouille and Roberge, R. M., Eds. Quebec: Laval University Press, 1995, pp. 149–155.
P. - H. Poirier, “L'Hymne de la Perle et le manicheisme”, in Codex Manichaicus Coloniensis. Atti del Simposio Internazionale (Rende-Amantea 3-7 Settembre 1984), L. Cirillo, Ed. Cosenza: Marra, 1986, pp. 235–248.
“Orientalia Christiana Periodica”. 1935.
Symposium syriacum II, vol. 2, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1978.
Symposium Syriacum 1972: célébré dans les jours 26-31 octobre 1972 à l'Institut pontifical oriental de Rome; rapports et communications, vol. 1, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1974.
H. Putman, L'Église et l'Islam sous Timothée I. Beirut: Dar el-Machreq, 1975.
C. van Puyvelde, “Versions syriaque”, Dictionnaire de la Bible: Supplément, vol. 6, pp. 834–884, 1960.
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G. J. Reinink, Das syrische Alexanderlied: Die drei Rezensionen [Versio], vol. 2, 2 vol. Louvain: Peeters, 1983.
G. J. Reinink, Das syrische Alexanderlied: Die drei Rezensionen [Textus], vol. 1, 2 vol. Louvain: Peeters, 1983.
L. van Rompay, “Romanos le Mélode: Un poète syrien à Constantinople”, in Early Christian Poetry, A. Hilhorst and J. Boeft, den, Eds. Leiden: E.J. Brill, 1993, pp. 283-296.
L. van Rompay, “Some Preliminary Remarks on the Origins of Classical Syriac as a Standard Language: The Syriac Version of Eusebius of Caesarea's Ecclesiastical History”, in Semitic and Cushitic studies, G. Goldenberg and Raz, S., Eds. Wiesbaden: Otto Harrassowitz, 1994, pp. 70–89.
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J. - M. Sauget, “L'apport des traductions syriaques pour la patristique grecque”, Revue de théologie et de philosophie, vol. 110, pp. 139–148, 1978.
W. Schmid and Stählin, O., Geschichte der griechischen Litteratur, vol. 2.1. Munich: C.H. Beck, 1920.
F. Schulthess, “Der Brief des Mara bar Sarapion”, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 51, pp. 365-391, 1897.

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