Bibliography

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R. Degen, Altaramäische Grammatik der Inschriften des 10–8 Jh v. Chr. , vol. 38, 3 vol. Wiesbaden: F. Steiner, 1969.
V. Hug, Altaramäische Grammatik der Texte des 7. und 6. Jh. v. Chr . Heidelberg: Heidelberger Orientverlag, 1993.
S. Segert, Altaramäische Grammatik: mit Bibliographie, Chrestomathie und Glossar. Lepzig: Enzyklopädie, 1975.
S. Segert, “Altaramäische Schrift und die Anfange des griechischen Alphabet”, Klio, vol. 41, no. 1, pp. 38-57, 1963.
F. Haase, Altchristliche Kirchengeschichte nach orientalischen Quellen. Leipzig: Otto Harrassowitz, 1925.
R. Smend, “Alter und Herkunft des Achikar-Romans und sein Verhältnis zu Aesop”, in Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft, Volumes 10-13, D. R. Daniels, Ed. Giessen: Alfred Töpelman, 1908, pp. 55-125.
R. W. Garr, “On the Alternation between Construct and ‘Di’ Phrases in Biblical Aramaic”, Journal of Semitic Studies, vol. 35, pp. 213–231, 1990.
P. Riessler, Altjüdisches Schriftum ausserhalb der Bibel. Augsburg: B. Filser, 1928.
K. Lübeck, Die altpersische Missionskirche: Ein geschichtlicher Überblick. Aachen: Xaverius, 1919.
A. Hjelt, Die altsyrische Evangelienübersetzung und Tatians Diatessaron: besonders in ihrem gegenseitigen Verhältnis. Leipzig: Deichert, 1903.
E. Beck, “Altsyrische Marienhymnen”, S. Haering and Mayer, A., Eds. Metten: Abtei-Verlag, 1991, pp. 89–106.
J. Kerschensteiner, Der altsyrische Paulustext . Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1970.
H. Joseph Vogels, Die altsyrischen Evangelien in ihrem Verhältnis zu Tatians Diatessaron. Leipzig: Herder, 1911.
E. Jenni, “Die altsyrischen Inschriften 1–3. Jahrhundert n. Chr.”, Theologische Zeitschrift, vol. 21, pp. 371–385, 1965.
H. Joseph Vogels, “Alttestamentliches im Codex Bezae”, Biblische Zeitschrift, vol. 9, pp. 149-158, 1911.
“American Journal of Semitic Languages and Literatures ”. .
G. H. Gwilliam, “The Ammonian Sections, Eusebian Canons, and Harmonizing Tables in the Syriac Tetraevangelium, with Notices of Peshitto and other Mss. which Exhibit these Accessories in the Text”, Studia Biblica et Ecclesiastica, vol. 2, pp. 241-272, 1890.
L. van Rompay, “Amphilochii Iconiensis De Recta Fide”, in Amphilochii Iconiensis opera: orationes, pluraque alia quae supersunt, nonnulla etiam spuria, Turnhout: Brepols/Leuven: University Press, 1978, pp. 309-319.
M. Bonnet and Voicu, S. J., Amphiloque d'Iconium: Homélies. 2, Homélies 6-20. Fragments divers. Épître synodale. Lettre à Séleucos, vol. 2, 2 vol. Paris: Les Éditions du Cerf, 2012.
M. Bonnet and Voicu, S. J., Amphiloque d'Iconium: Homélies. T. 1: Homélies 1-5, vol. 1, 2 vol. Paris: Les Éditions du Cerf, 2012.
S. Shaked and Naveh, J., Amulets and Magic Bowls: Aramaic incantations of late antiquity. Jerusalem: Magnes Press, 1985.
“Analecta bollandiana”. 1882.
B. H. Cowper, Analecta Nicaena: Fragments Relating to the Council of Nice. The Syriac Text, from an Ancient Ms. in the British Museum. London; Edinburgh: Williams and Norgate, 1857.
J. B. Pitra and Martin, J. P. P., Eds., Analecta sacra spicilegio solesmensi parata, vol. 4. Paris: Publico Galliarum Typographeo, 1883.
P. de Lagarde, Ed., Analecta Syriaca. London: Williams & Norgate, 1858.
M. Kmosko, “Analecta Syriaca e codicibus Musei Britannici excerpta”, Oriens Christianus, vol. 2, pp. 33-51, 1902.
M. Kmosko, “Analecta Syriaca e codicibus Musei Britannici excerpta II”, Oriens Christianus, vol. 3, pp. 91-105, 1903.
M. Kmosko, “Analecta Syriaca e codicibus Musei Britannici excerpta III”, Oriens Christianus , vol. 3, pp. 384-386, 1903.
B. H. Cowper, “Analecta Syriaca [Review]”, Journal of Sacred Literature and Biblical Record, vol. 8.16, pp. 345-359, 1859.
F. Nau, “Analyse de la seconde partie inédite de l'Histoire Ecclésiastique de Jean d'Asie, patriarche jacobite de Constantinople”, Revue de l'Orient chrétien, vol. 2, pp. 455-93, 1897.
A. Scher, “Analyse de la Vie de R. Bar 'Edta”, Revue de l'Orient chrétien, vol. 11, pp. 103-123, 1906.
A. Scher, “Analyse de l'Histoire du couvent de Sabrisho de Beith Qôqa”, Revue de l'Orient chrétien, vol. 11, pp. 182-197, 1906.
P. J. Botha, “An Analysis of Ephrem the Syrian’s Views on the Temptation of Christ as Exemplified in his Hymn de Virginitate XII”, Acta Patristica et Byzantina, vol. 14, pp. 39-57, 2003.
L. M. Barth, An Analysis of Vat. 30 [B.Rabba]. Cincinnati: Hebrew Union College-Jewish Institute of Religion, 1973.
T. Mannooramparampil, Anaphora and Post-Anaphora of the Syro-Malabar Qurbana . Kottayam: Oriental Institute of Religious Studies, 1984.
Mor Julius Yeshu Cicek, Anaphora: the Divine liturgy according to the rite of the Syrian Orthodox Church of Antioch. Holland: St. Ephrem the Syrian monastery, 1985.
A. Raes, Codrington, H. W., and Ruecker, A., Anaphorae syriacae quotquot in codicibus adhuc repertae sunt cura Pontificii Instituti Studiorum Orientalium editae et latine versae, vol. 1. Rome: Pontifical Institute of Oriental Studies, 1939.
A. Raes, Ed., Anaphorae Syriacae, quotquot in codicibus adhuc repertae sunt, cura Pontificii Instituti studiorum Orientalium editae et Latine versae, vol. 2. Rome: Pontifical Institute of Oriental Studies, 1940.
Anaphorae Syriacae: quotquot in codicibus adhuc repertae sunt cura pontificii instituti studiorum orientalium editae et latine versae, vol. 3. Rome: Pontifical Institute of Oriental Studies, 1944.
Anaphorae Syriacae: quotquot in codicibus adhuc repertae sunt cura Pontificii Instituti Studiorum Orientalium ed. et Latine versae, vol. 1. Rome: Pontifical Institute of Oriental Studies, 1951.
Anaphorae Syriacae: quotquot in codicibus adhuc repertae sunt cura Pontificii Instituti Studiorum Orientalium ed. et Latine versae, vol. 2. Rome: Pontifical Institute of Oriental Studies, 1953.
Anaphorae Syriacae: quotquot in codicibus adhuc repertae sunt cura Pontificii Instituti Studiorum Orientalium ed. et Latine versae, vol. 3. Rome: Pontifical Institute of Oriental Studies, 1973.
Anaphorae Syriacae: quotquot in codicibus adhuc repertae sunt cura Pontificii Instituti Studiorum Orientalium ed. et Latine versae, vol. 1. Rome: Pontifical Institute of Oriental Studies, 1981.
Archdeacon Murad Saliba Barsom and Metropolitan Mar Athanasius Yeshue Samuel, Anaphoras: the book of the Divine Liturgies according to the rite of the Syrian Orthodox Church of Antioch. Lodi: The Syrian Orthodox Church, 1991.
S. P. Brock, “The Ancestry of the Printed Hebrew Bible”, in Readings in Biblical Hebrew I, J. H. Eaton, Ed. Birmingham: Sheffield Academic Press, 1976, p. vii–xii.
E. Patlagean, “Ancienne hagiographie byzantine et histoire sociale”, Annales: Economies, Société, Civlisations, vol. 23, pp. 106-126, 1968.
J. M. Lindenberger and Richards, K. H., Ancient Aramaic and Hebrew Letters, Rev,. Leiden; Boston: Brill, 2003.
J. F. Healey, “Ancient Aramean Culture and the Bible”, ARAM, vol. 1, pp. 31-37, 1989.
W. T. Pitard, Ancient Damascus: a Historical study of the Syrian city-state from the Earliest times until its fall to the Assyrians in 732 B.C.E. Eisenbrauns: Winona Lake, 1987.
B. Z. Wacholder, “The Ancient Judaeo-Aramaic Literature (500–164 BCE): A Classification of Pre-Qumranic Texts”, in Archaeology and history in the Dead Sea scrolls: the New York University conference in memory of Yigael Yadin, L. H. Schiffman, Ed. Sheffield: Journal for the study of the Old Testament Press, 1990, pp. 257-281.

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