Bibliography

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Y. Sabar, Midrashim ba-Aramit Yehude Ḳurdisṭan le-farshiyot Ṿa-yeḥi, Be-shalaḥ ṿ-Yitro. Jerusalem: ha-Aḳademyah ha-le-Cumit ha-Yiśreʼelit le-madaʻim, 1984.
S. P. Brock and Campbell, G., “Milton's Syriac”, The Milton Quarterly, vol. 27, no. 2, pp. 74–77, 1993.
L. Mariès and Froman, L., “Mimre de Saint Éphrem sur la Bénédiction de la Table”, L’orient syrien, vol. 4, pp. 73-109; 163-192; 285-298, 1959.
E. Khoury, Ed., “Mīmrō de Jacques de Saroug sur la Transfiguration de Notre-Seigneur”, Parole de l'Orient, vol. 15, pp. 65-90, 1988.
M. Albert, “Mimro inédit de Jacques de Saroug sur le sacerdoce et l'autel”, Parole de l'Orient, vol. 10, pp. 51-77, 1981.
S. P. Brock, “Mingana Syr.628: A Folio from a Revision of the Peshitta Song of Songs”, Journal of Semitic Studies, vol. 40, pp. 39–56, 1995.
“Mingana Syriac 5”. 2016.
H. Dünsing, “Mitteilungen. [58]”, Theologische Literaturzeitung, vol. 36, p. 637, 1911.
A. Rahlfs, Mitteilungen des Septuaginta, vol. 1. Berlin: Weidmann, 1915.
H. Joseph Vogels, “Mk 9,15 in der Vetus Latina”, Biblische Zeitschrift, vol. 14, pp. 34-40, 1917.
O. Jastrow, “Mlahso: An Unknown Neo-Aramaic Language of Turkey”, Journal of Semitic Studies , vol. 30, pp. 265–270, 1985.
J. M. Cotterill, Modern Criticism and Clement's Epistles to Virgins (First Printed 1752) or their Greek Version Newly Discovered in Antiochus of Palestine with Appendix Containing Newly Found Versions of Fragments Attributed to Melito. Edinburgh: T&T Clark, 1884.
H. J. Polotsky, “Modern Syriac Conjugation”, Journal of Semitic Studies, vol. 36, no. 2, pp. 263–277, 1991.
A. Johannan, “Modern Syriac-Englsh dictionary”, Columbia University, New York, 1900.
L. Leroy, “Moise de Nisibe”, in Symposium Syriacum 1972 : célébré dans les jours 26-31 octobre 1972 à l'Institut pontifical oriental de Rome : rapports et communications, vol. 1, 7 vol., Rome: Pontifical Institute of Oriental Studies, 1974, pp. 457–480.
E. Lipinski, “Mon père était un araméen errant: I' histoire, carrefour des sciences bibliques et orientales”, Orientalia Lovaniensia Periodica, vol. 20, pp. 23–47, 1989.
J. Florence, Ed., Le monachisme syriaque. Paris: Geuthner, 2010.
S. P. Brock, “Le monachisme syriaque: histoire et spiritualite”, in Patrimoine Syriaque, Antelias: Ordre Antonine Maronite, 1998.
H. G. Evelyn-White, Monasteries of the Wadi'n Natrun. New York: [Metropolitan Museum of Art], 1932.
S. P. Brock, “The Monastery of Mor Gabriel 397-1997”, Stimme des Tur Abdin, vol. 9, pp. 7–9, 1997.
S. P. Brock, “The Monastery of Mor Gabriel: A Historical Overview and its Wider Significance Today”, in The Slow Disappearance of the Syriacs from Turkey and of the Grounds of the Mor Gabriel Monastery, P. H. Omtzigt, Tozman, M. K., and Tyndall, A., Eds. Münster: LIT, 2012, pp. 181–199.
S. P. Brock, “A Monastic Anthology from Twelfth-Century Edessa”, Symposium Syriacum VI, pp. 221–231, 1998.
S. P. Brock, “Monasticism in Iraq: The Cultural Contribution”, in The Christian Heritage of Iraq, E. C. D. Hunter, Ed. Piscataway: Gorgias Pr Llc, 2009, pp. 64–80.
A. Palmer, Monk and mason on the Tigris frontier. Cambridge: Cambridge University Press, 1990.
E. E. Malone, The Monk and the Martyr: The Monk as Successor of the Martyr . Washington, D.C.: Catholic University of America Press, 1950.
E. A. W. Budge, The monks of Kûblâi Khân, Emperor of China or The history of the life and travels of Rabban Sâwma, envoy and plenipotentiary of the Mongol Khâns to the kings of Europe, and Markos who as Mar Yahbh-Allaha III became patriarch of the Nestorian Church .. London: Religious Tract Society, 1928.
S. Griffith, “Monks, 'Singles', and 'Sons of the Covenant'”, in Eulogēma studies in honor of Robert Taft, E. Carr, Ed. Rome: Ateneo S. Anselmo, 1993, pp. 141-160.
K. Czeglédy, “Monographs on Syriac and Muhammadan Sources in the Literary Remains of M. Kmosko”, Acta Orientalia, vol. 4, pp. 19-91, 1954.
J. Lebon, Le monophysisme Sévérien: étude historique, littéraire et théologique sur la résistance monophysite au Concile de Chalcédoine jusqu'à la constitution de l'Église jacobite. Louvain: J. Van Linthout, 1909.
P. Allen and van Roey, A., Monophysite Texts of the Sixth Century. Louvain: Peeters, 1994.
S. P. Brock, “A Monothelete Florilegium in Syriac”, in After Chalcedon: Studies in Theology and Church History Offered to A.van Roey, Leuven: Peeters Publishers, 1985, pp. 35–45.
F. Leemhuis, “The Mont Sinai Arabic Version of the Apocalypse of Baruch”, in Actes du deuxième congrès international d'études arabes chrétiennes (Oosterhesselen, septembre 1984), S. K. Samir, Ed. Rome: Pontifical Institute of Oriental Studies, 1986, pp. 73-79.
A. M. Ceriani, Monumenta sacra et profana ex codicibus praesertim Bibliothecae Ambrosianae: Opera collegii Doctorum eiusdem, vol. 2. Milan: Ambrosian Library, 1863.
A. M. Ceriani, Monumenta sacra et profana ex codicibus praesertim bibliothecae Ambrosianae (5.1-2), vol. I-II. Milan: Ambrosian Library, 1868.
A. M. Ceriani, Ed., Monumenta sacra et profana, ex codicibus praesertim bibliothecae Ambrosinae: Pentateuchi syro-hexaplaris quae supersunt cum notis. Accedunt nonnulla alia fragmenta syriaca. Edidit Sac. Obl. Antonius Maria Ceriani. Milan: Ambrosian Library, 1863.
A. M. Ceriani, Monumenta sacra et profana ex codicibus praesertim Bibliothecae Ambrosianae: Versio Latina Apocalypsis Baruch ex versione Syra inedita codicis seculi fere VI. Versio Latina vetus 4 Esdrae ad ejusdem Syram versionem ineditam recensita, vol. 2. Milan: Ambrosian Library, 1866.
G. Mösinger and Zingerle, P., Eds., Monumenta Syriaca ex Romanis codicibus collecta (I), vol. 1, 2 vol. Paris; London: Maisonneuve; Williams and Norgate, 1869.
G. Mösinger and Zingerle, P., Eds., Monumenta Syriaca ex Romanis codicibus collecta (II), vol. 2, 2 vol. Oeneponti: Academic Library of Wagnerianis, 1878.
S. P. Brock, “Mor Julius Yeshu Çiçek (1942-2005): Syrian Orthodox Metropolitan of Middle Europe”, Sobornost/Eastern Churches Review , vol. 27, no. 2, pp. 57–62, 2005.
Y. 'qub A. Manna, Morceaux choisis de littérature araméenne, 2 vol. Mosul: Imprimerie des pères dominicains, 1901.
J. H. Charlesworth and Sanders, J. A., “More Psalms of David (Third Century B.C. - First Century A.D.). A New Translation and Introduction”, in The Old Testament pseudepigrapha. 2, Expansions of the "Old Testament" and legends, wisdom and philosophical literature, prayers, psalms, and odes, fragments of lost Judeo-Hellenistic works, vol. 2, 2 vol., Peabody: Hendrickson, 2009, pp. 609-624.
R. Hetzron, “The Morphology of the Verb in Modern Syriac (Christian Colloquial of Urmi)”, Journal of the American Oriental Society, vol. 89, no. 1, pp. 112-127, 1969.
J. Reller, Mose bar Kepha und seine Paulinenauslegung: nebst Edition und Ubersetzung des Kommentars zum Römerbrief. Wiesbaden: Otto Harrassowitz, 1994.
O. Braun, Moses bar Kepha und sein Buch von der Seele. Freiburg im Breisgau: Herder, 1891.
M. Blanchard, “Moses of Nisibis and the Library of Deir Suriani”, in Studies in the Christian East in memory of Mirrit Boutros Ghali, L. S. B. MacCoull, Ed. Washington, D.C.: Society for Coptic Archaeology, 1995, pp. 13–24.
“Mosul - St. Thomas Syrian Catholic Church”. .
A. Drint, The Mount Sinai Arabic Version of IV Ezra. Louvain: Peeters, 1997.
A. Drint, “The Mount Sinai Arabic Version of IV Ezra. Characteristics and Relevance of an Early Arabic Translatio of the Syriac Text”, Orientalia Christiana Periodica, vol. 58, pp. 401-422, 1992.
A. Drint, “The Mount Sinai Arabic Version of IV Ezra. Text, Translation, and Introduction”, University of Groningen, Groningen, 1995.
A. Drint, The Mount Sinai Arabic Version of IV Ezra [Version]. Louvain: Peeters, 1997.

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