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Y. Aharoni, Naveh, J., and Rainey, A. F., Eds., Arad Inscriptions. Jerusalem: Israel Exploration Society, 1981.
J. B. - Z. Segal, “Arabs at Hatra”, Journal of Semitic Studies, vol. 31, pp. 57–80, 1986.
W. Arnold and Behnstedt, P., Arabisch-aramäischen Sprachbeziehungen im Qalamun-Syrien: Eine dialektgeographische Untersuchung. Wiesbaden: Harrassowitz, 1993.
M. O'Connor, “The Arabic Loanwords in Nabatean Aramaic”, Journal of Near Eastern Studies, vol. 45, pp. 213-229, 1986.
L. T. Stuckenbruck, “An Approach to the New Testament through Aramaic Sources: The Recent Methodological debate”, Journal for the Study of the Pseudepigrapha, vol. 8, no. 4, pp. 3-29, 1991.
M. Liverani, “Antecedenti dell’onomastica aramaica antica”, Rivista degli studi orientali , vol. 37, pp. 65–76, 1962.
J. Naveh, “Another Mandaic Lead Roll”, Israel Oriental Studies, vol. 5, pp. 47–53, 1975.
P. B. Dirksen, An annotated bibliography of the Peshitta of the Old Testament. Leiden: Brill, 1989.
G. Krotkoff, “An Annotated Bibliography of Neo-Aramaic”, in Studies in Neo-Aramaic, W. Heinrichs, Ed. Atlanta: Scholars Press, 1989, pp. 3–26.
B. M. Bokser, “An Annotated Bibliographical Guide to the Study of the Palestinian Talmud”, Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung, vol. 2.19, no. 2, pp. 139-256, 1979.
B. M. Bokser, “An Annotated Bibliographical Guide to the Study of the Palestinian Talmud”, in The Study of Ancient Judaism, 2: The Palestinian and Babylonian Talmuds , vol. 2, J. Neusner, Ed. New York: Ktav publishing house, 1981, pp. 1–119.
S. Moscati, Ancient Semitic Civilizations. London: Elek Books, 1957.
B. Z. Wacholder, “The Ancient Judaeo-Aramaic Literature (500–164 BCE): A Classification of Pre-Qumranic Texts”, in Archaeology and history in the Dead Sea scrolls: the New York University conference in memory of Yigael Yadin, L. H. Schiffman, Ed. Sheffield: Journal for the study of the Old Testament Press, 1990, pp. 257-281.
W. T. Pitard, Ancient Damascus: a Historical study of the Syrian city-state from the Earliest times until its fall to the Assyrians in 732 B.C.E. Eisenbrauns: Winona Lake, 1987.
J. F. Healey, “Ancient Aramean Culture and the Bible”, ARAM, vol. 1, pp. 31-37, 1989.
J. M. Lindenberger and Richards, K. H., Ancient Aramaic and Hebrew Letters, Rev,. Leiden; Boston: Brill, 2003.
L. M. Barth, An Analysis of Vat. 30 [B.Rabba]. Cincinnati: Hebrew Union College-Jewish Institute of Religion, 1973.
S. Shaked and Naveh, J., Amulets and Magic Bowls: Aramaic incantations of late antiquity. Jerusalem: Magnes Press, 1985.
E. Jenni, “Die altsyrischen Inschriften 1–3. Jahrhundert n. Chr.”, Theologische Zeitschrift, vol. 21, pp. 371–385, 1965.
R. W. Garr, “On the Alternation between Construct and ‘Di’ Phrases in Biblical Aramaic”, Journal of Semitic Studies, vol. 35, pp. 213–231, 1990.
S. Segert, “Altaramäische Schrift und die Anfange des griechischen Alphabet”, Klio, vol. 41, no. 1, pp. 38-57, 1963.
S. Segert, Altaramäische Grammatik: mit Bibliographie, Chrestomathie und Glossar. Lepzig: Enzyklopädie, 1975.
V. Hug, Altaramäische Grammatik der Texte des 7. und 6. Jh. v. Chr . Heidelberg: Heidelberger Orientverlag, 1993.
R. Degen, Altaramäische Grammatik der Inschriften des 10–8 Jh v. Chr. , vol. 38, 3 vol. Wiesbaden: F. Steiner, 1969.
I. Gershevitch, “The Alloglottography of Old Persian”, Transactions of the Philological Society, vol. 77, no. 1, pp. 114–190, 1979.
G. Cardahi, Al-Lobab, seu Dictionarium syro-arabicum, vol. 1, 2 vol. Beirut: Typ. Cath. S. J., 1887.
A. Loewenstamm, “Al-Asātīr”, in Encyclopedia Judaica, 2nd ed., vol. 1, Farmington Hills: Thomson Gale, 2007, p. 576.
J. Naveh, ‘Al psiphis wa-’even. Tel Aviv: Pel'i, 1978.
W. F. von Soden, “The Akkadian Influences on Aramaic [Review]”, Journal of Semitic Studies, vol. 22, pp. 81-86, 1977.
S. A. Kaufman, The Akkadian Influences on Aramaic. Chicago: University of Chicago Press, 1974.
J. C. Greenfield and Delcor, M., “Ahiqar in the book of Tobit”, in Mélanges bibliques et orientaux en l'honneur de M. Henri Cazelles, A. Caquot, Ed. Kevelaer: Butzon & Bercker, 1981, pp. 329–336.
F. Nau, “Ahiqar et les papyrus d'Éléphantine”, Revue Biblique, vol. 2, no. 1, pp. 68-79, 1912.
A. Hausrath, “Der Aesoproman”, in Paulys Realencyclopädie der classischen Altertumswissenschaft: (Euxantios-Fornaces), vol. 2, Munich ; Stuttgart: Alfred Druckenmuller, 1909, pp. 1711-1736.
C. Grotanelli, “Aesop in Babylon”, in Mesopotamien und seine Nachbarn: politische und kulturelle Wechselbeziehungen im alten Vorderasien vom 4. bis 1. Jahrtausend v. Chr., vol. 2, H. - J. Nissen and Renger, J., Eds. Berlin: D. Reimer, 1987, pp. 555–572.
S. Krauss, Additamenta ad librum Aruch completum Alexandri Kohut. Vienna: Alexander Kohut Memorial Foundation, 1937.
R. Köbert, “Addenda ad Vocabularium Syriacum”, Orientalia, vol. 39, pp. 315-319, 1970.
A. Hausrath, Achiqar und Aesop: das Verhältnis der orientalischen zur griechischen Fabeldichtung. Heidelberg: C. Winter, 1918.
T. Haarbrücker, Abu-'l-Fath' Muḥammad asch-Schahrastani's Religionspartheien und Philosophen-Schulen 1. Halle: Schwetschke, 1850.

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