Bibliography

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F
S. E. Fox, The Neo-Aramaic Dialect of Jilu. Wiesbaden: Otto Harrassowitz, 1997.
M. L. Folmer, The Aramaic Language in the Achaemenid Period. Louvain: Peeters, 1995.
J. R. Florit, Gramática del arameo clásico (oficial). Barcelona: Publications of the University of Barcelona, 1993.
P. W. Flint, Vanderkam, J. C., and Cook, E. M., Eds., The Dead Sea scrolls after fifty years: a comprehensive assessment. Leiden: Brill, 1999.
J. Fitzmyer, The Genesis Apocryphon of Qumran Cave I. Rome: Biblical Institute Press, 1971.
J. Fitzmyer, “[Review: The Aramaic Origin of the Four Gospels]”, Theological Studies , vol. 41, pp. 193-195, 1980.
J. Fitzmyer, “Some Notes on Aramaic Epistolography”, Journal of Biblical Literature, vol. 93, no. 2, pp. 201-225, 1974.
J. Fitzmyer and Harrington, D. J., A Manual of Palestinian Aramaic Texts: (second Century B.C.-second Century A.D.). Rome: Editrice Pontificio Istituto Biblico, 1978.
J. Fitzmyer, “The Aramaic Letter of King Adon to the Egyptian Pharaoh”, Biblica, vol. 46, no. 1, pp. 41-55, 1965.
J. Fitzmyer, “Review of 'An Aramaic Approach to the Gospels and Acts'”, Catholic Bible Quarterly, vol. 30, pp. 417-428, 1968.
J. Fitzmyer, “[Review of Hoftijzer-van der Kooij 1978]”, Catholic Bible Quarterly, vol. 40, pp. 93-95, 1978.
J. Fitzmyer, “The Aramaic Language and the Study of the New Testament”, Journal of Biblical Literature, vol. 99, pp. 5-21, 1980.
J. Fitzmyer, The Aramaic Inscriptions of Sefire, 1st ed. Rome: Pontifical Biblical Institute, 1967.
J. Fitzmyer, “A Sketch of Qumran Aramaic”, in The Genesis Apocryphon of Qumran Cave I, Rome: Biblical Institute Press, 1971.
J. Fitzmyer, A Wandering Aramean: Collected Aramaic Essays. Chico: Scholars Press, 1979.
J. G. Février, Essai sur l’histoire politique et economique de Palmyre. Paris: Librairie Philosophique J. Vrin, 1931.
F. C. Fensham and Claassen, W., Eds., Text and context: Old Testament and Semitic studies for F.C. Fensham, vol. 48. Sheffield: Journal for the Study of the Old Testament Press, 1988.
S. E. Fassberg, A Grammar of the Palestinian Targum Fragments from the Cairo Geniza. Atlanta: Scholars Press, 1990.
S. E. Fassberg, “The Origin of the Ktib/Qre in the Aramaic Portions of Ezra and Daniel”, Vetus Testamentum, vol. 39, pp. 1-12, 1989.
F. M. Fales, Aramaic Epigraphs on Clay Tablets of the Neo-Assyrian Period, N.S. Rome: Università degli studi La Sapienza, 1988.
F. M. Fales, “On Aramaic Onomastics in the Neo-Assyrian Period”, Oriens Antiquus , vol. 16, pp. 41-68, 1977.
E
J. N. Epstein, “Notes on Post-Talmudic Aramaic lexicography I”, Jewish Quarterly Review, New Series, vol. 5, no. 2, pp. 233–251, 1915.
J. N. Epstein and Melamed, E. Z., A Grammar of Babylonian Aramaic. Jerusalem: Hebrew Union College, 1960.
J. N. Epstein, “Mandäische Glossen”, Archiv Orientalni , vol. 17, no. 2, pp. 165–169, 1950.
J. N. Epstein, Studies in Aramaic Philology. New York: [Unidentified publisher], 1978.
J. N. Epstein, “Notes on Post-Talmudic Aramaic lexicography II”, Jewish Quarterly Review, New Series, vol. 12, no. 3, pp. 299–390, 1922.
I. Eph'al and Naveh, J., Aramaic Ostraca of the 4th century BC from Idumaea . Jerusalem: Magnes Press, 1996.
J. A. Emerton, Day, J., Gordon, R. P., and Williamson, H. G. M., Eds., Wisdom in ancient Israel: essays in honour of J.A. Emerton. Cambridge: Cambridge University Press, 1995.
J. A. Emerton, “[Review: MAX WILCOX , The Semitisms of Acts]”, Journal of Semitic Studies, vol. 13, no. 2, pp. 282-297, 1986.
J. A. Emerton, “Maranatha and Ephphatha”, Journal of Theological Studies, vol. 18, pp. 427–431, 1967.
J. A. Emerton, “The Problem of Vernacular Hebrew in the First Century AD and the Language of Jesus”, Journal of Theological Studies, vol. 24, pp. 1-23, 1973.
J. A. Emerton, Ed., Congress Volume Jerusalem 1986. Leiden: E.J. Brill, 1988.
I. Eiddon Ste Edwards and et al., Eds., The Cambridge Ancient History, Revised. Cambridge: Cambridge University Press, 1975.
A. Eberhard, Fabulae Romanenses Graece. Leipzig: B.G. Teubner, 1872.
D
R. Duval, Les Dialectes Néo-Araméens de Salamas. Textes sur l'état actuel de la Perse et contes populaires, publiés avec une traduction française. Paris: F. Vieweg, 1883.
R. Duval, Lexicon syriacum auctore Hassano bar Bahlule: Voces syriacas græcasque cum glossis syriacis et arabicis complectens, vol. 3, 3 vol. Paris: National publisher, 1901.
R. Duval, Lexicon syriacum auctore Hassano bar Bahlule: Voces syriacas græcasque cum glossis syriacis et arabicis complectens, vol. 2, 3 vol. Paris: Leroux, 1901.
R. Duval, La littérature syriaque. Paris: Victor Lecoffre, 1907.
R. Duval, Lexicon syriacum auctore Hassano bar Bahlule: Voces syriacas græcasque cum glossis syriacis et arabicis complectens, vol. 1, 3 vol. Paris: Leroux, 1901.
A. Dupont-Sommer, Les Araméens. Paris: Maisonneuve, 1949.
J. Dupont, “Methodology in the Study of the Aramaic Substratum of Jesus’ Sayings in the New Testament”, in Jésus aux origines de la christologie, Louvain: Peeters, 1989, pp. 77–102, 418–419.
C. Dunant, Le sanctuaire de Baalshamin à Palmyre. Vol. 3, Les inscriptions, vol. 3. Rome: Institut Suisse de Rome, 1971.
E. S. Drower, The Mandaeans of Iraq and Iran: their cults, customs, magic legends, and folklore. Oxford: Clarendon Press, 1937.
E. S. Drower and Macuch, R., A Mandaic Dictionary. Oxford: Clarendon, 1968.
E. S. Drower, The Secret Adam. A study of Naṣoraean Gnosis. Oxford: Clarendon Press, 1960.
G. R. Driver, Semitic Writing, Revised. London: Oxford University Press, 1976.
G. R. Driver, Aramaic documents of the fifth century B.C. Zeller: Osnabrück, 1954.
H. J. W. Drijvers, “A Tomb for the Life of a King: A Recently Discovered Edessene Mosaic with a Portrait of King Abgar the Great”, Le Muséon, vol. 95, pp. 167–189, 1982.
H. J. W. Drijvers, “Hatra, Palmyra, und Edessa”, in Aufstieg und Niedergang der römischen Welt 2, Principat, vol. 8, Berlin ; New York: Walter de Gruyter, 1977, pp. 837–896, 899–904.
H. J. W. Drijvers, The Religion of Palmyra. Leiden: Brill, 1976.

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