Bibliography

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J. Friedrich, Zwei russische Novellen in neusyrischer Übersetzung und Lateinschrift: Deutsche morgenländische Gesellschaft. Wiesbaden: Franz Steiner, 1960.
F. X. Funk, “Zum achten Buch der Apostolischen Konstitutionen und den verwandten Schriften”, Theologische Quartalschrift, vol. 84, pp. 223-236, 1902.
W
S. P. Brock, “What's in a Word? An Intriguing Choice in the Syriac Diatessaron”, in Understanding, Studying and Reading: New Testament Essays in Honour of John Ashton, C. Fletcher-Louis, Ed. Oxford: Sheffield Academic Press, 1996, pp. 230–238.
J. Fitzmyer, A Wandering Aramean: Collected Aramaic Essays. Chico: Scholars Press, 1979.
V
W. Frankenberg, Die Verständnis der Oden Salomos. Giessen: A. Töpelmann, 1911.
J. - M. Fiey, “Vers la réhabilitation de l'histoire de Karka d'Bét Slōḫ”, Analecta Bollandiana, vol. 82, pp. 189–222, 1964.
U
A. Guillaumont, “Un midrash d'Exode 4, 24–6 chez Aphraate et Ephrem de Nisibe”, in A tribute to Arthur Voobus: studies in early Christian literature and its environment, primarily in the Syrian East, R. H. Fischer, Ed. Chicago: The Lutheran school of Theology at Chicago, 1977, pp. 89-95.
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P. J. Fedwick, “The Translations of the Works of Basil Before 1400”, in Basil of Caesarea, Christian, Humanist, Ascetic: A Sixteen-Hundredth Anniversary Symposium, 2 vol., Toronto: Pontifical Institute of Mediaeval Studies, 1981, pp. 2:439-512.
S. P. Brock, “Towards a Typology of the Epicleses in the West Syrian Anaphoras”, in Crossroad of Cultures: Studies in Liturgy and Patristics in Honor of Gabriele Winkler, H. - J. Feulner, Velskovska, E., and Taft, R. F., Eds. Rome: Pontificio istituto orientale, 2000, pp. 173–192.
F. C. Fensham and Claassen, W., Eds., Text and context: Old Testament and Semitic studies for F.C. Fensham, vol. 48. Sheffield: Journal for the Study of the Old Testament Press, 1988.
J. - M. Fiey, “Table des noms propres de la seconde partie de la “Chronique de Seert"”, Mélanges de l’Université Saint-Joseph, vol. 42, pp. 199-218, 1966.
S
W. Frankenberg, Ed., Die syrischen Clementinen mit griechischem Paralleltext: eine Vorarbeit zu dem literargeschichtlichen Problem der Sammlung. Leipzig: J.C. Hinrichs, 1937.
F. Feldman, Syrische Wechsellieder von Narses. Ein Beitrag zur altchristlichen syrischen Hymnologie, nach einer Handschrift der Königlichen Bibliothek in Berlin. Leipzig: Otto Harrassowitz, 1896.
S. Fraenkel, “Die syrische Uebersetzung zu den Büchern der Chronik”, Jahrbücher für protestantische Theologie, vol. 5, no. 3, pp. 508-536; 720-759, 1879.
H. Achelis and Flemming, J., Eds., Die syrische Didaskalia. Leipzig: J.C. Hinrich, 1904.
A. J. Findlay, “A Syrian Father on the Gospels”, The London Quarterly Review, vol. 3 , pp. 70-92, 1912.
S. P. Brock, “The Syriac Churches of the Middle East and Dialogue with the Catholic Church”, in The Catholic Church in the Contemporary Middle East, A. O. ' Mahony and Flannery, J., Eds. London: Edinburgh University Press, 2010, pp. 107–118.
J. - M. Fiey, “Sur le calendrier syriaque oriental arabe de Bar Bahlul”, Analecta Bollandiana, vol. 106, pp. 259-271, 1988.
D. N. Freedman, Forbes, A. D., and Andersen, F. I., Eds., Studies in Hebrew and Aramaic orthography. Winona Lake: Eisenbrauns, 1992.
D. N. Freedman, Forbes, A. D., and Andersen, F. I., Eds., Studies in Hebrew and Aramaic orthography. Winona Lake: Eisenbrauns, 1992.
A. L. Frothingham, Jr., Stephen bar Sudaili, the Syrian mystic, and the book of Hierotheos. Leiden: Brill, 1886.
R. Murray and Fischer, R. H., “Some Rhetorical Patterns in Early Syriac Literature”, in A tribute to Arthur Voobus: studies in early Christian literature and its environment, primarily in the Syrian East, Chicago: The Lutheran school of Theology at Chicago, 1977, pp. 109-131.
J. C. Greenfield, “Some Reflections on the Vocabulary of Aramaic in Relationship to Other Semitic Languages”, in Atti del secondo Congresso internazionale di linguistica camito-semitica : Firenze, 16-19 aprile 1974, P. Fronzaroli, Ed. Florence: Universitá di Firenze, 1978, pp. 151-156.
J. Fitzmyer, “Some Notes on Aramaic Epistolography”, Journal of Biblical Literature, vol. 93, no. 2, pp. 201-225, 1974.
J. Fitzmyer, “A Sketch of Qumran Aramaic”, in The Genesis Apocryphon of Qumran Cave I, Rome: Biblical Institute Press, 1971.
J. - M. Fiey, Saints Syriaques. Princeton: Darwin Press, 2005.
J. - M. Fiey, Saints syriaques. Princeton: Darwin Press, 2004.
P. Féghali and Navarre, C., Saint Éphrem: Sur les chants de Nisibe. Paris: Cariscript, 1997.
C. Ferry, Saint Éphrem poète . Paris: A. Durand & Pedone Lauriel, 1877.
R
W. H. C. Frend, The rise of the monophysite movement: chapters in the history of the church in the fifth and sixth centuries. Cambridge: Cambridge University Press, 1972.
J. Fitzmyer, “[Review: The Aramaic Origin of the Four Gospels]”, Theological Studies , vol. 41, pp. 193-195, 1980.
J. Fitzmyer, “[Review of Hoftijzer-van der Kooij 1978]”, Catholic Bible Quarterly, vol. 40, pp. 93-95, 1978.
J. Fitzmyer, “Review of 'An Aramaic Approach to the Gospels and Acts'”, Catholic Bible Quarterly, vol. 30, pp. 417-428, 1968.
S. E. Fox, “The Relationship of the Eastern Neo-Aramaic Dialects”, Journal of the American Oriental Society, vol. 114, no. 2, pp. 154-162, 1994.
S. P. Brock, “Reading Between the Lines: Sarah and the Sacrifice of Isaac (Genesis ch.22)”, in Women in Ancient Societies, L. Archer, Fischler, S., and Wyke, M., Eds. London: Routledge, 1994, pp. 167–180.
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M. Fothergill and Hoeschel, D., Photiou Myriobiblon e Bibliotheke. Photii Myriobiblon, siue Bibliotheca librorum quos Photius Patriarcha Constantinopolitanus legit et censuit. Geneva: Oliua Pauli Stephani, 1611.
A. Frey, Petite grammaire syriaque. Freiburg: Éditions universitaires, 1984.
F. Diekamp, Patres Apostolici, vol. 2, 2 vol. Tübingen: Libraria Henrici Laupp, 1913.
O
S. E. Fassberg, “The Origin of the Ktib/Qre in the Aramaic Portions of Ezra and Daniel”, Vetus Testamentum, vol. 39, pp. 1-12, 1989.
F. Field, Origenis Hexaplorum quae supersunt; sive, Veterum interpretum Graecorum in totum Vetus Testamentum fragmenta, vol. 1, 2 vol. Oxford: Clarendon Press, 1875.
M. Franzmann, The Odes of Solomon: An Analysis of the Poetical Structure and Form. Göttingen: Vandenhoeck & Ruprecht, 1991.
S. A. Fries, “Die Oden Salomos: Montanistische Lieder aus dem 2. Jahrhundert”, Zeitschrift für die neutestamentliche Wissenschaft , vol. 12, pp. 108-125, 1911.
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J. - M. Fiey, “Notule de littérature syriaque. La Démonstration XIV d’Aphraate”, Le Muséon, vol. 81, pp. 449-454, 1968.
P. Féghali, “Note sur l'influence de S. Paul sur les carmina nisibena de S. Ephrem”, Parole de l’Orient, vol. 9, pp. 5-25, 1979.
G. B. Ferrari, Nomenclator syriacus. Rome: Stephanum Paulinum, 1622.
J. - M. Fiey, Nisibe: métropole syriaque orientale et ses suffragants des origines à nos jours. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1977.
S. E. Fox, The Neo-Aramaic Dialect of Jilu. Wiesbaden: Otto Harrassowitz, 1997.
D. F. Graf, “Nabateans”, vol. 4, 6 vol., D. N. Freedman, Ed. New York: Doubleday, 1992, pp. 970-973.
M
J. Florence, Ed., Le monachisme syriaque. Paris: Geuthner, 2010.
L. Mariès and Froman, L., “Mimre de Saint Éphrem sur la Bénédiction de la Table”, L’orient syrien, vol. 4, pp. 73-109; 163-192; 285-298, 1959.

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