G
J. Gwynn,
“Aphrahat”, in
A select library of Nicene and post-Nicene Fathers of the Christian Church : second series. Translated into English with prolegomena and explanatory notes, vol. 2, Oxford: James Parker & Company, 1898, pp. 345-412.
G. H. Gwilliam,
“The Age of the Bodleian Syriac Codex Dawkins 3”,
The Journal of Theological Studies, vol. 3, pp. 452-453, 1902.
H. Gunkel,
“Die Oden Salomos”,
Zeitschrift für die Neutestamentliche Wissenschaft, vol. 11, pp. 291-328, 1910.
A. Guillaumont,
“Justinien et l’église de Perse”,
Dumbarton Oaks papers., vol. 23-24, pp. 41-66, 1970.
A. Guillaumont,
“Un midrash d'Exode 4, 24–6 chez Aphraate et Ephrem de Nisibe”, in
A tribute to Arthur Voobus: studies in early Christian literature and its environment, primarily in the Syrian East,
R. H. Fischer, Ed. Chicago: The Lutheran school of Theology at Chicago, 1977, pp. 89-95.
I. Guidi,
“Beitrage zur Kenntnis des neuaram: Fellihi-Dialekts”,
Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 37, pp. 293–318, 1883.
M. Guidi, Ed.,
“La omelia di Teofilo di Alessandria sul Monte Coscam nelle letterature orientali [Versio]”,
Rendiconti della Reale Accademia dei Lincei, Classe di Scienze morali, storiche e filologiche, vol. 30, pp. 274-309, 1922.
I. Guidi,
“Bemerkungen zum ersten Bande der syrischen Acta Martyrum et Sanctorum”,
Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 46, pp. 744-758, 1892.
M. Guidi,
“La omelia di Teofilo di Alessandria sul Monte Coscam nelle letterature orientali [Textus]”,
Rendiconti della Reale Accademia dei Lincei, Classe di Scienze morali, storiche e filologiche, vol. 26, pp. 381-469, 1917.
I. Guidi,
“La traduzione copta di un'Omelia di S. Efrem”,
Bessarione: Pubblicazione Periodica di Studi Orientali, vol. 4, no. 2, pp. 1-21, 1903.
I. Guidi, Ed.,
Chronica Minora [Translation]. Leipzig: Otto Harrassowitz, 1903.
I. Guidi,
“Note miscellanee: La Cronica siriaca di Michele I”,
Giornale della Società Asiatica Italiana, vol. 3, pp. 167-169, 1889.
I. Guidi, Ed.,
Chronica Minora [Text]. Leipzig: Otto Harrassowitz, 1903.
V. Grumel,
“Un théologien nestorien: Babaï le Grand (VIe et VIIe s.) (II)”,
Echos d’orient , vol. 23, pp. 9–33, 162–177; 257–274, 395–399, 1924.
V. Grumel,
La chronologie. Paris: Presses Universitaires de France, 1958.
C. Grotanelli,
“Aesop in Babylon”, in
Mesopotamien und seine Nachbarn: politische und kulturelle Wechselbeziehungen im alten Vorderasien vom 4. bis 1. Jahrtausend v. Chr., vol. 2,
H. - J. Nissen and Renger, J., Eds. Berlin: D. Reimer, 1987, pp. 555–572.
H. Grimme,
“Zur Handschrift N der Oden Salomos”,
Orientalistische Literaturzeitung, vol. 15, no. 11, pp. 492-496, 1912.
A. Grillmeier, Hainthaler, T., Cawte, J., and Allen, P.,
Christ in Christian Tradition. Vol. 2, From the Council of Chalcedon (451) to Gregory the Great (590-604). Part 2, Church of Constantinople in the Sixth Century, vol. 2.2. London: Mowbray, 1994.
S. Grill,
“Die Syrischen Handschriften der Nationalbibliothek in Wien”, in
Vergleichende Religionsgeschichte und Kirchenväter, Horn: Berger, 1959, pp. 54-58.
S. Griffith,
“Monks, 'Singles', and 'Sons of the Covenant'”, in
Eulogēma studies in honor of Robert Taft,
E. Carr, Ed. Rome: Ateneo S. Anselmo, 1993, pp. 141-160.
S. Griffith,
“Julian Saba, “Father of the Monks” of Syria”,
Journal of Early Christian Studies , vol. 2, pp. 185-216, 1994.