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J. Gwynn, The Apocalypse of St. John in a Syriac version hitherto unknown. Edited, from a MS. in the library of the Earl of Crawford and Balcarres, with critical notes on the Syriac text and an annotated reconstruction of the underlying Greek text. Dublin: Hodges, Figgis, and Co., 1897.
J. Gwynn, Aphrahat, in A select library of Nicene and post-Nicene Fathers of the Christian Church : second series. Translated into English with prolegomena and explanatory notes, vol. 2, Oxford: James Parker & Company, 1898, pp. 345-412.
J. Gwynn, Remnants of the later Syriac versions of the Bible / 2, Old Testament : extracts from the Syrohexaplar version of the Septuagint made in the 7th century by Paul of Tella; Genesis, Leviticus, 1 and 2 chronicles; Nehemiah. London: Williams & Norgate, 1909.
J. Gwynn and Barmby, J., A Select Library of Nicene and post-Nicene Fathers of the Christian Church (XIII.2): Gregory the Great, Ephraim Syrus, Aphrahat, vol. 2. Oxford: James Parker & Company, 1898, pp. 305-341.
G. H. Gwilliam, The Ammonian Sections, Eusebian Canons, and Harmonizing Tables in the Syriac Tetraevangelium, with Notices of Peshitto and other Mss. which Exhibit these Accessories in the Text, Studia Biblica et Ecclesiastica, vol. 2, pp. 241-272, 1890.
G. H. Gwilliam, The Age of the Bodleian Syriac Codex Dawkins 3, The Journal of Theological Studies, vol. 3, pp. 452-453, 1902.
G. H. Gwilliam, The Materials for the Criticism of the Peshitto New Testament with Specimens of the Syriac Massorah, Studia Biblica et Ecclesiastica, vol. 3, pp. 47-104, 1891.
M. H. Guzik, Die Achikar-Erzählung nach der syrischen Handschrift Cod. Sachau Nr. 336 der Preussischen Staatsbibliothek, Universiteit Zürich, Zurich, 1936.
A. Gutbier, Novum Domini Nostri Jesu Christi Testamentum Syriace: cum punctis vocalibus, & versione Latina Matthaei, ita adornata, ut unico hoc Evangelista intellecto, reliqui totius operis libri, sine interprete, facilius intelligi possint. Hamburg: Author, 1664.
A. Gutbier, Novum Domini Nostri Jesu Christi Testamentum Syriace: cum punctis vocalibus, & versione Latina Matthaei, ita adornata, ut unico hoc Evangelista intellecto, reliqui totius operis libri, sine interprete, facilius intelligi possint. Frankfurt: [Publisher unidentified], 1731.
A. Gutbier, Lexicon Syriacum: Omnes Novi Testamenti syriaci dictiones et particulares complectens, Revised. London: Samuel Bagster & Sons, 1890.
A. Gutbier, Testimonia & judicia Cl. Virorum de Lingua & Versione N.T. Syriaca, Hamburg: Author, 1664.
D. Günzburg, Les manuscrits arabes (non compris dans le no 1), Karchounis, Grecs, Coptes, Éthopiens, Arméniens, Géorgiens et Bâbys de l'Institut des Langues Orientales. Saint Petersburg: Imperial Academy of the Sciences, 1891.
H. Gunkel, Die Oden Salomos, Zeitschrift für die Neutestamentliche Wissenschaft, vol. 11, pp. 291-328, 1910.
Ş. Gündüz, The knowledge of life: the origins and early history of the Mandaeans and their relation to the Sabians of the Qur'ān and to the Harranians. Oxford: Oxford University Press, 1995.
A. Guillaumont, Les ‘Kephalaia Gnostica’ d’Évagre le pontique et l’histoire de l’origénisme chez les grecs et les syriens. Paris: Éditions du Seuil , 1962.
A. Guillaumont, Justinien et l’église de Perse, Dumbarton Oaks papers., vol. 23-24, pp. 41-66, 1970.
A. Guillaumont, Un midrash d'Exode 4, 24–6 chez Aphraate et Ephrem de Nisibe, in A tribute to Arthur Voobus: studies in early Christian literature and its environment, primarily in the Syrian East, R. H. Fischer, Ed. Chicago: The Lutheran school of Theology at Chicago, 1977, pp. 89-95.
I. Guidi, Beitrage zur Kenntnis des neuaram: Fellihi-Dialekts, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 37, pp. 293–318, 1883.
M. Guidi, Ed., La omelia di Teofilo di Alessandria sul Monte Coscam nelle letterature orientali [Versio], Rendiconti della Reale Accademia dei Lincei, Classe di Scienze morali, storiche e filologiche, vol. 30, pp. 274-309, 1922.
I. Guidi, Bemerkungen zum ersten Bande der syrischen Acta Martyrum et Sanctorum, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 46, pp. 744-758, 1892.
I. Guidi, Un nuovo testo siriaco sulla storia degli ultimi Sassanidi. Brill: Leiden, 1891.
M. Guidi, La omelia di Teofilo di Alessandria sul Monte Coscam nelle letterature orientali [Textus], Rendiconti della Reale Accademia dei Lincei, Classe di Scienze morali, storiche e filologiche, vol. 26, pp. 381-469, 1917.
I. Guidi, La traduzione copta di un'Omelia di S. Efrem, Bessarione: Pubblicazione Periodica di Studi Orientali, vol. 4, no. 2, pp. 1-21, 1903.
I. Guidi, Ed., Chronica Minora [Translation]. Leipzig: Otto Harrassowitz, 1903.
I. Guidi, Note miscellanee: La Cronica siriaca di Michele I, Giornale della Società Asiatica Italiana, vol. 3, pp. 167-169, 1889.
I. Guidi, Ed., La lettera di Filosseno ai monaci di Tell'Adda (Teleda): memoria. Rome: Tipografia dblla R. Accademia dei Lincei, 1886.
I. Guidi, Ed., Chronica Minora [Text]. Leipzig: Otto Harrassowitz, 1903.
I. Guidi, Testi orientali inediti sopra i Sette dormienti di Efeso. Rome: Academy of Lincei, 1885.
L. Gry, Les dires prophétiques d'Esdras: (IV. Esdras). Paris: P. Geuthner, 1938.
J. Grünthal, Die syrische Uebersetzung zum Buche Esther, Universität Breslau, Breslau, 1900.
S. Grünberg, Die weisen Sprüche des Achikar nach der syrischen Hs Cod. Sachau Nr. 336 der Kgl. Bibliothek in Berlin herausgegeben und bearbeitet, Universität zu Gießen, Gießen, 1917.
V. Grumel, Un théologien nestorien: Babaï le Grand (VIe et VIIe s.) (I), Echos d’orient, vol. 22, pp. 153–181, 257–280, 1923.
V. Grumel, Un théologien nestorien: Babai le grand, Echos d’orient , vol. 22, pp. 9-33, 1923.
V. Grumel, Un théologien nestorien: Babaï le Grand (VIe et VIIe s.) (II), Echos d’orient , vol. 23, pp. 9–33, 162–177; 257–274, 395–399, 1924.
V. Grumel, La chronologie. Paris: Presses Universitaires de France, 1958.
C. Grotanelli, Aesop in Babylon, in Mesopotamien und seine Nachbarn: politische und kulturelle Wechselbeziehungen im alten Vorderasien vom 4. bis 1. Jahrtausend v. Chr., vol. 2, H. - J. Nissen and Renger, J., Eds. Berlin: D. Reimer, 1987, pp. 555–572.
D. M. Gropp and Lewis, T. J., Notes on Some Problems in the Aramaic Text of the Hadd-Yith'i Bilingual, Bulletin of the American Schools of Oriental Research, vol. 256, pp. 45-61, 1985.
D. M. Gropp, The Language of the Samaria Papyri: A Preliminary Study, Maarav, vol. 5-6, pp. 169-188, 1990.
S. Groenewoud, Specimina e versione Syriaca Peschito selecta: quae cum vocum notionibus suae institutioni ad linguam Aramaeam ducenti adiecit Iac. Corn. Swyghuisen Groenewoud. Bosch: Trajecti ad Rhenum, 1846.
H. Grimme, Die Oden Salomos: syrisch-hebräisch-deutsch: Ein kritischer Versuch. Heidelberg: Carl Winters, 1911.
H. Grimme, Der Strophenbau in den Gedichten Ephraems des Syrers: mit einem Anhange über den Zusammenhang zwischen syrischer und byzantinischer Hymnenform. Freiburg: Commissionverlag der Universitaetsbuchhandlung, 1893.
H. Grimme, Zur Handschrift N der Oden Salomos, Orientalistische Literaturzeitung, vol. 15, no. 11, pp. 492-496, 1912.
A. Grillmeier, Dean, O. C., and Hainthaler, T., Christ in Christian tradition. Vol. 2, From the Council of Chalcedon (451) to Gregory the Great (590-604). Part 4, The Church of Alexandria with Nubia and Ethiopia after 451, vol. 2.4. London: Mowbray, 1996.
A. Grillmeier, Hainthaler, T., Cawte, J., and Allen, P., Christ in Christian Tradition. Vol. 2, From the Council of Chalcedon (451) to Gregory the Great (590-604). Part 2, Church of Constantinople in the Sixth Century, vol. 2.2. London: Mowbray, 1994.
A. Grillmeier, Allen, P., and Cawte, J., Christ in christian tradition. 2: From the Council of Chalcedon (451) to Gregory the Great (590-604). Part 1, Reception and contradiction, the development of the discussion about Chalcedon from 451 to the beginning of the reign of Justinian, vol. 2.1. London: Mowbray, 1987.
S. Grill, Die Syrischen Handschriften der Nationalbibliothek in Wien, in Vergleichende Religionsgeschichte und Kirchenväter, Horn: Berger, 1959, pp. 54-58.
B. Griffiths, Book of Common Prayer of the Syrian Church. Kerala: Kurisumala Ashram, 1965.
S. Griffith, Monks, 'Singles', and 'Sons of the Covenant', in Eulogēma studies in honor of Robert Taft, E. Carr, Ed. Rome: Ateneo S. Anselmo, 1993, pp. 141-160.
S. Griffith, Julian Saba, “Father of the Monks” of Syria, Journal of Early Christian Studies , vol. 2, pp. 185-216, 1994.

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