Bibliography

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S. P. Brock, “The Consecration of the Water in the Oldest Manuscripts of the Syrian Orthodox Baptismal Liturgy”, Orientalia Christiana Periodica, vol. 37, pp. 317–332, 1971.
S. P. Brock, “The Holy Spirit as Feminine in Early Syriac Literature”, in After Eve: Women, Theology and the Christian Tradition, M. J. Soskice, Ed. London: HarperCollins Publishers Inc, 1990, pp. 73–88.
S. P. Brock, “Creating Women's Voices: Sarah and Tamar in some Syriac Narrative Poems”, in The Exegetical Encounter Between Jews and Christians in Late Antiquity, E. Grypeou and Spurling, H., Eds. Leiden: Brill, 2009, pp. 125–141.
The New Testament in Syriac. London: British and Foreign Bible Society, 1905.
F. Briquel-Chatonnet, “Cahiers et signatures dans les manuscrits syriaques. Remarques sur les manuscrits de la Bibliothèque Nationale de France”, in Recherches de codicologie comparée. La composition du codex au Moyen Âge, en Orient et en Occident, P. Hoffmann, Ed. Paris: Presses de l’École Normale Supérieure, 1998, pp. 153-169.
F. Briquel-Chatonnet, “Temps du copiste: notations chronologiques dans les colophons de manuscrits syriaques”, in Proche-Orient ancien, temps vécu, temps pensé : actes de la Table-Ronde du 15 novembre 1997 organisée par l'URA 1062 "Etudes Sémitiques, F. Briquel-Chatonnet and Lozachmeur, H., Eds. Paris: Maisonneuve, 1998, pp. 197–210.
J. A. Brinktrine, “Notes on Arameans and Chaldeans in S. Babylonia in the Early 7th Century BC”, Orientalia, vol. 46, pp. 304–325, 1977.
J. A. Brinkman, A Political History of Post-Kassite Babylonia 1158–722, vol. 43. Rome: Pontifical Biblical Institute, 1968.
W. Bright, Ed., Socrates' Ecclesiastical History, 2nd ed. Oxford: Clarendon Press, 1893.
M. Brière, “Une homélie inédite d'Atticus, patriarche de Constantinople”, Revues de l'Orient Chrétien, vol. 29, pp. 160-186, 1933.
M. Breydy, Kult, Dichtung, und Musik im Wochenbrevier der Syro-Maroniten [2.2], vol. 2.2, 3 vol. Lebanon: Kobayath, 1971.
M. Breydy, “Précisions historiques autour des œuvres d’Antoine de Tagrit et des manuscrits de St. Marc de Jérusalem”, in Erkenntnisse und Meinungen II, G. Wiessner, Ed. Wiesbaden: Otto Harrassowitz, 1978, pp. 15-52.
M. Breydy, Kult, Dichtung, und Musik im Wochenbrevier der Syro-Maroniten [2.1], vol. 2.1, 3 vol. Lebanon: Kobayath, 1971.
M. Breydy, Kult, Dichtung, und Musik im Wochenbrevier der Syro-Maroniten [1], vol. 1, 3 vol. Lebanon: Kobayath, 1971.
M. Breydy, Kult, Dichtung, und Musik im Wochenbrevier der Syro-Maroniten [3], vol. 3, 3 vol. Lebanon: Kobayath, 1979.
M. Breydy, La doctrine Syro-Antiochienne sur le sacerdoce dans sa version Maronite. Lebanon: Jounieh, 1977.
E. Bresciani and Kamil, M., “Le lettere aramaiche di Hermopolis”, Atti della Accademia nazionale dei Lincei, Memorie, Classe di Scienze morali, storiche e filologiche (VIII, 12), vol. 5, pp. 357-428, 1966.
R. A. Brauner, “Comparative Lexicon of Old Aramaic ”, Dropsie University, Philadelphia, 1984.
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O. Braun, De sancta Nicaena synodo: Syrische Texte des Marutha von Maipherkat nach einer Handschrift der Propoganda zu Rom. Münster: Heinrich Schöningh, 1898.
O. Braun and Bezold, C., Eds., “Syrisiche Text über die erste allgemeine Synode von Constantinople”, in Orientalische Studien: Theodore Nöldeke zum siebzigsten Geburtstag (2. März 1906) gewidmet von Freuden und Schülern und in ihrem Auftrag herausgegeben, vol. 1, Gieszen: Alfred Töpelmann, 1906, pp. 463-478.
O. Braun, Ed., Ausgewählte Akten persischer Märtyrer, mit einem Anhung: Ostsyrisches Mönchsleben. Munich: Jos Kösel, 1915.
O. Braun, “Zwei Synoden des Katholikos Timotheos I”, Oriens Christianus, vol. 2, pp. 283-311, 1902.
O. Braun, Das Buch der Synhados oder Synodicon Orientale. Amsterdam: Philo Press, 1900.
E. Brauer and Peti, R., Yehude Kurdistan: meḥḳar etnologi. Jerusalem: ha-Makhon ha-Eretsyiśreʼeli le-folḳlor ṿe-etnologyah, 1961.
H. Brakmann, “Der Gottesdienst der östlichen Kirchen”, Archiv für Liturgiewissenschaft, vol. 30, pp. 303–410, 1988.
H. Brakmann, “Zu den Liturgien des christlichen Ostens”, Archiv für Liturgiewissenschaft, vol. 24, pp. 377-410, 1982.
H. Brakmann and Cramer, W., “Zu den Liturgien des christlichen Ostens”, Archiv für Liturgiewissenschaft, vol. 19, pp. 193–219, 1978.
D. Brakke, “The Authenticity of the Ascetic Athanasiana”, Orientalia, vol. 63, no. 2, pp. 17-56, 1994.
D. Boyarin and J. Kerns, A., “An Inquiry into the Formation of the Middle Aramaic Dialects”, in Bono homini donum: essays in historical linguistics in memory of J. Alexander Kerns, vol. 2, 2 vol., Y. L. Arbeitman and Bomhard, A. R., Eds. Amsterdam: J. Benjamins, 1982, pp. 613–649.
D. Boyarin, “Review of Yona Sabar, Pes̆at wayehî bes̆allaḥ”, Maarav, vol. 3, no. 1, pp. 99-114, 1982.
G. H. Box, The Apocalypse of Ezra (II Esdras III-XIV). Translated from the Syriac Text, with brief Annotations. London: Society for promoting Christian knowledge, 1917.
R. A. Bowman, “Arameans, Aramaic, and the Bible”, Journal of Near Eastern studies, vol. 7, no. 2, pp. 65–90, 1948.
R. A. Bowman, Aramaic Ritual Objects from Persepolis. Chicago: The University of Chicago Press, 1970.
J. Bowman, Aram, Arameans. Nashville: Abingdon, 1976.
E. Bouvy, “Les sources historiques de la vie de St. Ephrem”, Revue augustinienne, vol. 2, pp. 155-164, 1903.
W. Bousset, “Manichäisches in den Thomasakten”, Zeitschrift für die neutestamentliche Wissenschaft , vol. 18, pp. 1-39, 1917.
W. Bousset, Der Antichrist in der Überlieferung des Judentums, des neuen Testaments und der alten Kirche. Göttingen: Vandenhoeck und Ruprecht, 1895.
W. Bousset, “Saint Thomas, Gondopharès et Mazdeo”, Journal Asiatique, vol. 9, pp. 27-42, 1897.
W. Bousset, “Beiträge zur Geschichte der Eschatologie”, Zeitschrift für Kirchengeschichte, vol. 20, pp. 113-131, 261-290, 1900.
A. Bounni and Teixidor, J., Inventaire des inscriptions de Palmyre [XII]: . Damascus: Direction générale des antiquités et des musées de la République Arabe Syrienne, 1975.
P. J. Botha, “The Poetic Face of Rhetoric: Ephrem’s Polemics against the Jews and Heretics in Contra Haereses XXV”, Acta Patristica et Byzantina, vol. 2, pp. 16-36, 1991.
P. J. Botha, “A Poetic Analysis of Ephrem the Syrian’s Hymn de Azymis XIII”, Acta Patristica et Byzantina , vol. 14, pp. 21-37, 2003.
P. J. Botha, “Polarity and Divine Economy in Ephrem’s Hymn de Crucifixione V”, Acta patristica et byzantina, vol. 1, no. 9, pp. 23-34, 1998.
P. J. Botha, “The Textual Strategy of Ephrem the Syrian’s Hymn Contra Haereses 1”, Acta Patristica et Byzantina, vol. 15, pp. 57-75, 2004.
P. J. Botha, “The Paradox between Appearance and Truth in Ephrem the Syrian’s Hymn de Crucifixione IV”, Acta patristica et byzantina, vol. 13, pp. 34-49, 2002.
P. J. Botha, “The Rhetoric Function of Polarity in One of Ephrem the Syrians Hymns on the Church”, Journal for Semitic Studies, vol. 3, pp. 188-201, 1991.
P. J. Botha, “An Analysis of Ephrem the Syrian’s Views on the Temptation of Christ as Exemplified in his Hymn de Virginitate XII”, Acta Patristica et Byzantina, vol. 14, pp. 39-57, 2003.
P. J. Botha, “Argument and art in Ephrem the Syrian’s hymn de Fide LXXVIII”, Acta Patristica et Byzantina , vol. 7, pp. 21-36, 1996.
P. J. Botha, “Antithesis and Argument in the Hymns of Ephrem the Syrian”, Hervormde Theologiese Studies, vol. 44, pp. 581-595, 1988.

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