Bibliography

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Book Chapter
E. Renan, “S. Melitonis Sardensis Episcopi Fragmenta quae supersunt Omnia Graece et syriace”, in Spicilegium solesmense, complectens Sanctorum Patrum scriptorumque ecclesiasticorum anecdota hactenus opera, selecta e graecis orientalibusque et latinis codicibus, vol. 2, J. B. Pitra, Ed. Paris: F. Didot fratres, 1855, p. XXXVII-LVI.
A. Rzach, “Sibyllen”, in Paulys Realencyclopädie der classischen Altertumswissenschaft, vol. II.A.2, 1923, pp. col. 2169-2183.
L. van Rompay, “Some Preliminary Remarks on the Origins of Classical Syriac as a Standard Language: The Syriac Version of Eusebius of Caesarea's Ecclesiastical History”, in Semitic and Cushitic studies, G. Goldenberg and Raz, S., Eds. Wiesbaden: Otto Harrassowitz, 1994, pp. 70–89.
L. van Rompay, “Some Preliminary Remarks on the Origins of Classical Syriac as a Standard Language: The Syriac Version of Eusebius of Caesarea's Ecclesiastical History”, in Semitic and Cushitic studies, G. Goldenberg and Raz, S., Eds. Wiesbaden: Otto Harrassowitz, 1994, pp. 70–89.
W. Witakowski, “The Sources of Pseudo-Dionysius of Tel-Mahre for the Christian Epoch of the First Part of his Chronicle”, in After Bardaisan: studies on continuity and change in Syriac Christianity in honour of Professor Han J.W. Drijvers, A. C. Klugkist and Reinink, G. J., Eds. Leuven: Uitgeverij Peeters en dép.oosterse Studies, 1999, pp. 329–366.
S. P. Brock, “Stomathalassa: Dandamis and Secundus in a Syriac Monastic Anthology”, in After Bardaisan: Studies on Continuity and Change in Syriac Christianity in Honour of Professor Han J.W.Drijvers, G. J. Reinink and Klugkist, A. C., Eds. Leuven: Peeters Publishers, 1999, pp. 35–50.
L. van Rompay, “Synodicon Orientale”, in The Gorgias Encyclopedic Dictionary of the Syriac Heritage, S. P. Brock, Butts, A. M., Kiraz, G. A., and Rompay, L. van, Eds. Piscataway: Gorgias Press, 2011, pp. 387-389.
L. van Rompay, “Synodicon Orientale”, in The Gorgias Encyclopedic Dictionary of the Syriac Heritage, S. P. Brock, Butts, A. M., Kiraz, G. A., and Rompay, L. van, Eds. Piscataway: Gorgias Press, 2011, pp. 387-389.
S. P. Brock, “Syriac Dispute Poems: The Various Types”, in Dispute Poems and Dialogues in the Ancient and Mediaeval Near East: Forms and Types of Literary Debates in Semitic and Related Literatures, G. J. Reinink and Vanstiphout, H. L. J., Eds. Leuven: Department Oriëntalistiek, 1991, pp. 109–119.
S. P. Brock and Pieralli, L., “Syriac on Sinai: The Main Connections”, in Eukosmia: Studi miscellanei per il 75o di Vincenzo Poggi S.J, V. Ruggieri, Ed. Soveria Mannelli: Rubbettino, 2003, pp. 103–117.
H. J. W. Drijvers, “Syrian Christianity and Judaism”, in The Jews Among Pagans and Christians in the Roman Empire, J. Lieu, North, J., and Rajak, T., Eds. London: Routledge, 1992, pp. 124–146.
H. Raguse, “Syrische Homerzitate in der Rhetorik des Anton von Tagrit”, in Paul de Lagarde und die syrische Kirchengeschichte, Göttingen: Göttinger Arbeitskreis für syrische Kirchengeschichte, 1968, pp. 162-175.
A. Baumstark, Rücker, A., and Spuler, B., “Die syrische Literatur”, in Semitistik, Brill: Leiden, 1954, pp. 168-204.
S. E. Robinson, “The Testament of Adam (Second to Fifth Century A.D.). A New Translation and Introduction”, in The Old Testament Pseudepigrapha: Volume 1, Apocalyptic Literature and Testaments, Revised., vol. 1, 2 vol., J. H. Charlesworth, Ed. Peabody: Hendrickson, 2009, pp. 989-995.
S. P. Brock, “Text Divisions in the Syriac Translations of Isaiah”, in Biblical Hebrew, Biblical Texts: Essays in Memory of M.P.Weitzman, A. Rapoport-Albert and Greenberg, G., Eds. Sheffield: Sheffield Academic Press, 2001, pp. 200–221.
R. B. Rackham, “The Text of the Canons of Ancyra”, in Studia Biblica et Ecclesiastica: Essays Chiefly in Biblical and Patristic Criticism by Members of the University of Oxford, vol. 3, Oxford: The Clarendon Press, 1891.
A. Resch, “Texte und Untersuchungen: Das Kindheitsevangelium nach Lucas und Matthaeus”, in Aussercanonische Paralleltexte zu den Evangelien gesammelt und untersucht von Alfred Resch, vol. 4.3, Leipzig: J.C. Hinrichs, 1897, pp. 196-201.
W. Witakowski, “Toma of Marga”, in The Gorgias Encyclopedic Dictionary of the Syriac Heritage, S. P. Brock, Butts, A. M., Kiraz, G. A., and Rompay, L. van, Eds. Piscataway: Gorgias Press, 2011, p. 417.
S. P. Brock, “Two Syriac Poems on the Invention of the Cross”, in Lebendige Überlieferung: Festschrift für H-J.Vogt, N. El-Khoury, Crouzel, H., and Reinhardt, R., Eds. Beirut/Ostfildern: Friedrich-Rückert-Verlag/Schwaben-Verlag, 1993, pp. 55–82.
A. Palmer, “Une chronique contemporaine de laconquête arabe”, in La Syrie de Byzance à l'Islam: VIIe-VIIIe siècles. Actes du colloque international, Lyon, Maison de l'Orient Méditerranéen, Paris, Institut du Monde Arabe 11-15 septembre 1990, P. Canivet and Rey-Coquais, J. - P., Eds. Damascus: Institut français de Damas, 1992, pp. 31-46.
S. P. Brock, “An Unknown Syriac Version of Isaiah 1:1-2:21”, in Text, Translation, and Tradition: Studies on the Peshitta and its Use in the Syriac Tradition Presented to Konrad D. Jenner on the Occasion of his Sixty-Fifth Birthday, W. T. van Peursen and Romeny, R. B. Ter Haar, Eds. Leiden: Brill, 2006, pp. 11–23.
S. P. Brock, “The Use of the Syriac Versions in the Liturgy”, in The Peshitta: Its Use in Literature and Liturgy, B. ter H. Romeny, Ed. Leiden: Brill, 2006, pp. 3–25.
G. Rabo, “Zwei syrische Handschriften Cod. 1168 und Cod. 1169 in der Universitäts- und Landesbibliothek Tirol in Innsbruck”, in Katalog der Handschriften der Universitäts- und Landesbiblitohek Tirol in Innsbruck, Teil 10: Cod. 951–1198 (Denkschriften der philosophisch-historischen Klasse, 489. Band), W. Neuhauser, Ed. Vienna: Österreichische Akademie der Wissenschaften, 2017, pp. 395–400.
Journal
“Neue Ephemeris für semitische Epigraphik”. 1972.
Journal Article
G. J. Reinink, “Alexander der Große und der Lebensquelle im syrischen Alexanderlied”, Sutdia Patristica, vol. 18, pp. 282-288, 1990.
G. Ricciotti, “Apocalypsis Pauli syriace”, Orientalia, vol. 2, pp. 1-25, 120-149, 1933.
S. E. Robinson, “The Apocryphal Story of Melchizedek”, Journal for the Study of Judaism, vol. 18, pp. 26-39, 1987.
H. P. Ruger, “Aramäisch II: im NT”, Theologische Realenzyklopädie, vol. 3, pp. 602–610, 1978.
A. Rahlfs, “Beiträge zur Textkritik der Peschita”, Zeitschrift für die alttestamentliche Wissenschaft, vol. 9, pp. 161-210, 1889.
A. Rücker, “Bericht über einige syrische Handschriften”, Oriens Christianus, vol. 3, no. 2, pp. 159-163, 1927.
G. J. Reinink, “Der edessenische 'Pseudo-Methodius'”, Byzantinische Zeitschrift, vol. 83, pp. 31-45, 1990.
V. Russel, “Die Erzählung von Aphikia dem Weibe Jesus Sirachs”, Theologischen Studien und Kritiken, vol. 76, pp. 229-247, 1903.
A. Rücker, “Forschungen und Funde: Ein weiterer Zeuge der älteren Perikopenordnung der syrischen Jakobiten”, Oriens Christianus, vol. 7, pp. 146-153, 1918.
L. van Rompay, “A hitherto Unknown Nestorian Commentary on Genesis and Exodus 1 – 9,32 in the Syriac Manuscript (olim) Diyarbakir 22”, Orientalia Lovaniensia Periodica, vol. 5, pp. 53-78, 1974.
B. ter H. Romeny, “The Identity Formation of Syrian Orthodox Christians as Reflected in Two Exegetical Collections”, Parole de l'Orient, vol. 29, pp. 103–21, 2004.
W. Riedel, “Der Katalog der christlichen Schriften in arabischer Sprache von Abū 'l Barakāt”, Nachrichten von der Königlichen Gesellschaft der Wissenschaften zu Göttingen. Philologisch-historische Klasse, pp. 635-706, 1902.
A. al-Barakāt, “Der Katalog der christlichen Schriften in arabischer Sprache von Abū 'l-Barakāt”, Nachrichten der Könlichen Gesellschaft der Wissenschaften zu Gottingen. Philologisch-Hist. Klasse, vol. 5, pp. 635-706, 1902.
E. Renan, “Lettre à M. Reinaud sur quelques manuscrits syriaques de Musée Brittanique. Contenant des traductions d'auteurs grecs profanes et des traités philosophiques”, Journal Asiatique, vol. 19, pp. 295-298, 1852.
A. Baumstark, “Die literarischen Handschriften des jakobitischen Markusklosters in Jerusalem (II)”, Oriens Christianus, vol. 3, pp. 128–134, 311–327, 1913.
A. Baumstark, “Die literarischen Handschriften des jakobitischen Markusklosters in Jerusalem (I)”, Oriens Christianus, vol. 2, pp. 120–136, 317–333, 1912.
L. van Rompay, “La littérature exégètique syriaque et le rapprochement des traditions syrienne-orientale et syrienne-occidentale”, Parole de l'Orient, vol. 20, pp. 221–235, 1995.
L. van Rompay, “La littérature exégétique syriaque et le rapprochement des traditions syrienne-occidentale et syrienne-orientale”, Parol de l'Orient, vol. 20, pp. 221-235, 1995.
A. Rücker, “Die liturgische Poesie der Ostsyrer. von Privatdozent”, Die Görresgesellschaft , pp. 19-24, 1914.
P. S. Russell, “A Note on Ephraem the Syrian and “The Poison of the Greeks"”, The Harp , vol. 10, no. 3, pp. 45-54, 1997.
A. Raes, “Les ordinations dans le Pontifical Chaldéen”, L'Orient Syrien, vol. 5, pp. 63-80, 1960.
V. Ryssel, “Poemi siriaci di Giorgio vescovo degli Arabi (VIII sec.): Memoria del Prof. V. Ryssel”, Atti della R. Accademia dei Lincei. Memorie della Classe di scienze morali, storiche e filologiche, vol. 4.9, pp. 45-93, 1890.
K. Rudolph, “Problems of a History of the Development of the Mandaean Religion”, History of Religions, vol. 8, no. 3, pp. 210–235, 1969.
G. J. Reinink, “Pseudo-Ephraems “Rede über das Ende” und die syrische Eschatologische Literatur des siebenten Jahrhunderts”, Aram, vol. 5, pp. 437–463, 1993.
H. H. Rowley, “Review: D. J. WISEMAN , T. C. MITCHELL , R. JOYCE , W. J. MARTIN and K. A. KITCHEN, Notes on Some Problems in the Book of Daniel. 1965. Pp. 79. (Tyndale Press, London. Price: 8s. 6d.)”, Journal of Semitic Studies, vol. 11, no. 1, pp. 112-116, 1966.
F. Rosenthal, “Review of Grammatik des neuaramäischen Dialekts von Ma'lūla (Antilibanon)”, Orientalia , vol. 8, pp. 346–360, 1939.

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