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I
S. Moscati, An Introduction to the Comparative Grammar of the Semitic Languages: phonology and morphology / monograph. Wiesbaden: Otto Harrassowitz, 1974.
M. Morony, Iraq after the Muslim Conquest . Princeton: Princeton University Press, 1984.
C. Moss, Isaac of Antioch. Homily on the Royal City [Text], Zeitschrift fuer Semitistik und verwandte Gebiete, vol. 7, pp. 295-306, 1929.
C. Moss, Isaac of Antioch. Homily on the Royal City [Translation], Zeitschrift fuer Semitistik und verwandte Gebiete, vol. 8, pp. 61-72, 1932.
S. P. Brock, Isacco il Siro: Giustizia e misericordia in Dio, in Misericordia e perdono, Ld’Ayala Valva, Cremaschi, L., and Mainardo, A., Eds. Magnano: Monastero di Bose, 2016, pp. 169–190.
E. G. Mathews, Jr., Isḥaq of Antioch, in The Gorgias Encyclopedic Dictionary of the Syriac Heritage, S. P. Brock, Butts, A. M., Kiraz, G. A., and Rompay, L. van, Eds. Piscataway: Gorgias Press, 2011, p. 213.
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C. Moss, Jacob of Serugh’s Homilies on the Spectacles of the Theatre, Le Muséon, vol. 48, pp. 87-112, 1935.
J. R. Harris and Mingana, A., Eds., A Jeremiah Apocryphon, in Woodbrooke Studies: Christian Documents in Syriac, Arabic, and Garshūni, Reprint., vol. 1, Cambridge: W. Heffer & Sons, 1927, pp. 125-133.
A. Meyer, Jesu Muttersprache: das galiläische Aramäisch in seiner Bedeutung für die Erklärung der Reden Jesu und der Evangelien überhaupt. Freiburg: Mohr, 1896.
S. W. McCullough, Jewish and Mandaean Incantation Bowls. Toronto: University of Toronto Press, 1967.
P. S. Alexander, Jewish Aramaic Translations of Hebrew Scriptures, in Mikra: Text, Translation, Reading, and Interpretation of the Hebrew Bible in Ancient Judaism and Early Christianity, M. J. Mulder and Sysling, H., Eds. Philadelphia: Fortress Press, 1988.
T. Mannooramparampil, John bar Zo‘bi. Explanation of the Divine Mysteries. Kottayam: Oriental Institute of Religious Studies, 1992.
J. J. Marcel, Jonas propheta, syriace, stylo stranghelico. Paris: Lutetia, 1802.
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A. Mingana, Ed., A Lament of the Virgin, in The Bulletin of the John Rylands Library , vol. 12, Cambridge: W. Hefer and Sons, 1928, pp. 163-332.
R. Murray, The Lance which re-opened Paradise, a Mysterious Reading in the Early Syriac Fathers, in Orientalia christiana periodica, Rome: Pontifical Oriental Institute, 1973, pp. 224-234, 491.
F. Macler, L'Apocalypse arabe de Daniel publiée, traduite et annotée, Revue de l'Histoire des Religions, vol. 49, pp. 265-305, 1904.
E. N. Meščerskaja, Legenda ob Avgare. Moscow, 1984.
E. N. Meščerskaja, Legenda ob Avgare : rannesirijskij literaturnyj pamjatnik : (istoričeskie korni v ėvoljucii apokrifičeskoj legendy). Moscow: Nauka, 1984.
B. G. Maury, La Légende d'Abgar et de Thaddée et les missions Chrétiennes à Édesse (108-180), Revue d'histoire des religions, vol. 16, pp. 269-283, 1887.
M. L. Margolis, Lehrbuch der aramäischen Sprache des babylonischen Talmuds : Grammatik, Chrestomathie und Wörterbuch. Munich: Beck, 1910.
J. Mateos, Lelya - Ṣapra: Les offices chaldéens de la nuit et du matin, vol. 156. Rome: Pontifical Institute of Oriental Studies, 1959.
S. P. Brock, The Letter of the Emperor Julian to Basil of Caesarea, and Basil's Reply, in a Syriac Translation, in More modoque: Die Wurzeln der europäischen Kultur und deren Rezeption im Orient und Okzident: Festschrift für Miklós Maróth, P. Fodor, Mayer, G., Monostori, M., Szovák, K., and Takács, L., Eds. Budapest: Forschungszentrum für Humanwissenschaften der Ungarischen Akademie der Wissenschaften. Festschrift für Miklós Maróth zum siebzigsten Geburtstag, 2013, pp. 215–224.
S. P. Brock, The Letter of the Emperor Julian to Basil of Caesarea, and Basil's Reply, in a Syriac Translation, in More modoque: Die Wurzeln der europäischen Kultur und deren Rezeption im Orient und Okzident: Festschrift für Miklós Maróth, P. Fodor, Mayer, G., Monostori, M., Szovák, K., and Takács, L., Eds. Budapest: Forschungszentrum für Humanwissenschaften der Ungarischen Akademie der Wissenschaften. Festschrift für Miklós Maróth zum siebzigsten Geburtstag, 2013, pp. 215–224.
J. P. P. Martin, Lettres de Jacques de Saroug aux moines du Couvent de Mar Bassus, et à Paul d’Edesse, relevées et traduites, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 30, pp. 217-275, 1876.
J. P. P. Martin, L'hexaméron de Jacques d'Édesse, Journal asiatique, vol. 11, 1888.
M. - R. Macina, L'homme à l'école de Dieu. D'Antioche à Nisibe: Profil herméneutique, théologique et kérygmatique du mouvement scoliaste nestorien. Monographie programmatique (I), Proche-Orient chrétien, vol. 32, pp. 86–124, 263–301, 1982.
M. - R. Macina, L'homme à l'école de Dieu. D'Antioche à Nisibe: Profil herméneutique, théologique et kérygmatique du mouvement scoliaste nestorien. Monographie programmatique (II), Proche-Orient chrétien, vol. 33, pp. 39–103, 1983.
Liturgia sanctorum Apostolorum Adaei et Maris: cui accedunt duae aliae in quibusdam festis et feriis dicendae: necnon ordo baptismi. Urmia: Mission of the Archbishop of Canterbury, 1890.
K. A. Paul and Mooken, G., The Liturgy of the Holy Apostles Adai and Mari together with the Liturgies of Mar Theodorus and Mar Nestorius and the Order of Baptism. Trichur: Mar Narsai Press, 1967.
The liturgy of the Holy Apostles Adai and Mari. Together with two additional liturgies to be said on certain feasts and other days: and the order of Baptism. The order of the consecration of the Oblation and of Baptism. Complete and entire. Urmia: Mission of the Archbishop of Canterbury, 1893.
J. Margain, Le Livre de Daniel: commentaire philologique du texte araméen. Paris: Beauchesne, 1994.
C. A. Moberg, Le livre des splendeurs: La grande grammaire de Grégoire Barhebraeus. Lund: Gleerup, 1922.
F. J. Martinez Fernandez, Los himnos de san Efrén de Nisibe y la liturgia de la Iglesia en lengua siríaca, in Liturgia y padres de la Iglesia (XXIV jornadas de la A.E.P.L.), Bilbao: Grafite Ediciones, 2000, pp. 125-217.
F. J. Martinez Fernandez, Los himnos “sobre la perla” de san Efrén de Nisibe (De fide LXXXI-LXXXV), Salmanticensis, vol. 38, no. 1, pp. 5-32, 1991.
M
E. S. Drower and Macuch, R., A Mandaic Dictionary. Oxford: Clarendon, 1968.
D. Marcus, A Manual of Babylonian Jewish Aramaic. Lanham: University Press of America, 1981.
J. T. Marshall, Turner, J. B., and Mingana, A., Manual of the Aramaic Language of the Palestinian Talmud grammar, vocalized text, translation and vocabulary. Leiden: Brill, 1929.
J. T. Marshall, Turner, J. B., and Mingana, A., Manual of the Aramaic Language of the Palestinian Talmud grammar, vocalized text, translation and vocabulary. Leiden: Brill, 1929.
L. H. Vilsker and Margain, J., Manuel d’araméen samaritain. Paris: Centre national de la recherche scientifique, 1981.
W. F. Macomber, The Manuscripts of the Metrical Homilies of Narsai, Orientalia Christiana Periodica, vol. 39, no. 2, pp. 275-306, 1973.
A. V. Muraviev, Mar Ephrem of Nisibis (St. Ephrem the Syrian): Julian's Cycles. Moscow: Heritage of the Orthodox East Foundation/Fraternity of St. Gregory Palamas/Infores Publishing House, 2006.
B. Meissner, Das Märchen vom weisen Achiqar. Leipzig: J.C. Hinrichs, 1917.
R. Murray, 'A Marriage for All Eternity’: The Consecration of a Syrian Bride of Christ: Ephrem of Syria, Sobornost / Eastern Churches Review , vol. 11, no. 1-2, pp. 65-69, 1989.
J. Mateos, Les matines chaldeennes, maronites, et syriennes, vol. 26. Rome: Pontifical Institute of Oriental Studies, 1960.
S. C. Malan, Meditations for every Wednesday and Friday in Lent on a prayer of S. Ephraem; translated from the Russian, to which are added short homilies for Passion Week, from S. Chrysostom, S. Severian, and S. Ephraem. London: Joseph Masters, 1859.
A. J. Dearman and J. Miller, M., The Melqart Stele and the Ben Hadads of Damascus: Two Studies, Palestinian Exploration Quarterly, vol. 115, pp. 95-101, 1983.
J. Macdonald, Memar Marqah: the teaching of Marqah [Text], vol. 1, 2 vol. Berlin: A. Töpelmann, 1963.

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