Bibliography

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J. R. Harris, “The Syriac Text of the Legend of Aḥiḳar from a MS. in the University of Cambridge (Cod. Add. 202=S2)”, in The story of Aḥiḳar from the Aramaic, Syriac, Arabic, Armenian, Ethiopic, old Turkish, Greek and Slavonic versions, F. C. Conybeare and Lewis, A. S., Eds. London: J.C. Clay and Sons, 1898, pp. 37-62; 56-84.
J. R. Harris, The Odes and Psalms of Solomon: The translation with introduction and notes, vol. 2, 2 vol. Manchester: University Press, 1920.
J. R. Harris and Mingana, A., Eds., “A Jeremiah Apocryphon”, in Woodbrooke Studies: Christian Documents in Syriac, Arabic, and Garshūni, Reprint., vol. 1, Cambridge: W. Heffer & Sons, 1927, pp. 125-133.
J. R. Harris, The Odes and Psalms of Solomon: Published from the Syriac Version, vol. 2, 2 vol. Cambridge: Cambridge University Press, 1911.
J. R. Harris and Mingana, A., Eds., The Odes and Psalms of Solomon: The text with facsimile reproductions, vol. 1, 2 vol. Manchester: University Press, 1916.
J. R. Harris and Mingana, A., Eds., “Uncanonical Psalms”, in Woodbrooke Studies: Christian Documents in Syriac, Arabic, and Garshūni, Reprint., vol. 1, Cambridge: W. Heffer & Sons, 1927.
J. R. Harris, The odes and Psalms of Solomon: Now First Published from the Syriac Version, vol. 1, 2 vol. Cambridge: Cambridge University Press, 1909.
B. Heller and Stillman, N. A., “Luḳmân”, in Encyclopédie de l'Islam. Nouvelle édition, C. E. Bosworth, Donzel, E. van, Lewis, B., Pellat, C., Dijkema, F. T., and Nurit, S., Eds. Paris, Leiden: Brill, 1986, pp. 817-820.
M. Henze, The Syriac Apocalypse of Daniel. Tübingen: Mohr Siebeck, 2001.
J. Herzer, Die Paralipomena Jeremiae. Studien zu Tradition und redaktion einer Haggada des frühen Judentums. Tübingen: J.C.B. Mohr, 1996.
H. Hess, “Salvation Motifs in the Odes of Solomon”, Studia Patristica, vol. 20, pp. 182-190, 1989.
A. Hilgenfeld, Messias Iudaeorum: libris eorum Paulo ante et Paulo post Christum natum conscriptis illustratus. Leipzig: Sumptu Fuesiano (R. Reisland), 1869.
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M. R. James, The Lost Apocrypha of the Old Testament. London; New York: Society for promoting christian knowledge; The Macmillan Company, 1920.
M. R. James and Barnes, W. E., Eds., The Testament of Abraham. The Greek text now first edited with an introduction and notes. With an appendix containing extracts from the Arabic version of the Testaments, of Abraham, Isaac, and Jacob, vol. 2. Cambridge: University Press, 1892.
M. de Jonge, “The Testaments of the Twelve Patriarchs: Central Problems and Essential Viewpoints”, in Aufstieg und Niedergang der römischen Welt: Geschichte und Kultur Roms im Spiegel der neueren Forschung, vol. 1, Berlin; New York: De Gruyter, 1987, pp. 359-420.
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O. H. E. KHS-Bermester, Koptische Handschriften I: Die Handschriftenfragmente der Staats- und Universitätsbibliothek Hamburg, vol. 1. Wiesbaden: F. Steiner, 1975.
G. Kittel, “Eine zweite Handschrift der Oden Salomos”, Zeitschrift für die neutestamentliche Wissenschaft, vol. 14, pp. 79-93, 1913.
G. Kittel, Die Oden Salomos überarbeitet oder einheitlich?. Leipzig: Pries, 1914.
A. F. J. Klijn, Die syrische Baruch-Apokalypse, vol. 5.2. Gütersloh: G. Mohn, 1976, pp. 103-191.
A. F. J. Klijn, “2 (Syriac Apocalypse of) Baruch (Early Second Century A.D.). A New Translation and Introduction”, in The Old Testament Pseudepigrapha: Volume 1, Apocalyptic Literature and Testaments, Reprint., vol. 1, 2 vol., J. H. Charlesworth, Ed. Peabody: Hendrickson, 2009, pp. 615-652.
A. F. J. Klijn, Leemhuis, F., and Gelder, G. J. H. van, Eds., The Arabic Text of the Apocalypse of Baruch. Edited and Translated with a Parallel Translation of the Syriac Text . Leiden: E.J. Brill, 1986.
A. F. J. Klijn, Die Esra-Apokalypse (IV Esra). Berlin: De Gruyter, 2010.
M. Kmosko, “Das Rätsel des Pseudomethodius”, Byzantion, vol. 6, pp. 273-296, 1931.
M. Kmosko, Ed., “Testamentum patris nostri Adam”, in Patrologia Syriaca, vol. 2, Paris: Firmin-Didot, 1907, pp. cols. 1306-1360.
M. Kmosko, “Liber Apocalyseos Baruch filii Neriae translatus de graeco in syriacum”, in Patrologia Syriaca, vol. 1.2, R. L. Graffin, Ed. Paris: Firmin-Didot, 1907, pp. col. 1056-1207.
M. Kmosko and Graffin, R. L., “Epistola Baruch Filii Neriae”, in Patrologia Syriaca, vol. 1.2, Paris: Firmin-Didot, 1907, pp. 1208-1306.
C. Knights, “Towards a Critical Introduction to "The History of the Rechabites"”, Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period, vol. 3.26, pp. 324-342, 1995.
P. S. J. van Koningsveld, “An Arabic Manuscript of the Apocalypse of Baruch”, Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period, vol. 6, pp. 205-207, 1975.
E. Kuhn, “Zum weisen Akyrios”, Byzantinische Zeitschrift , vol. 1, pp. 127-130, 1892.
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J. Labourt and Batiffol, P., “Les Odes de Salomon texte (suite et fin)”, Revue Biblique, vol. 8, no. 1, pp. 5-59, 1911.
J. Landsberger, Die Fabeln des Sophos: syrisches Original der griechischen Fabeln des Syntapis. Posen: Louis Merzbach, 1859.
M. Lattke, “Dating the Odes of Solomon”, Antichthon, vol. 27, pp. 45-59, 1993.
M. Lattke, Ed., Oden Salomos. Freiburg: Herder, 1995.
M. Lattke, Die Oden Salomos in ihrer Bedeutung für Neues Testament und Gnosis, 3 vol. Freiburg: University Publisher, 1979.
F. Leemhuis, “The Mont Sinai Arabic Version of the Apocalypse of Baruch”, in Actes du deuxième congrès international d'études arabes chrétiennes (Oosterhesselen, septembre 1984), S. K. Samir, Ed. Rome: Pontifical Institute of Oriental Studies, 1986, pp. 73-79.
L. Leroy, “Histoire d'Haikar le sage d'après les manuscrits arabes 3637 et 3656 de Paris (II)”, Revue de l'Orient chrétien, vol. 14, pp. 50-70, 143-154, 1909.
L. Leroy, “Instruction de David à Salomon. Fragment traduit de l'arabe”, Revue de l'Orient chrétien, vol. 20, pp. 329-331, 1917.
L. Leroy, “Histoire d'Haikar le sage d'après les manuscrits arabes 3637 et 3656 de Paris (I)”, Revue de l'Orient chrétien, vol. 13, pp. 367-388, 1908.
L. Leroy and Dib, P., “Un apocryphe carchouni sur la Captivité de Babylone (II)”, Revue de l'Orient Chrétien, vol. 16, pp. 128-154, 1911.
L. Leroy and Dib, P., “Un apocryphe carchouni sur la Captivité de Babylone (I)”, Revue de l'Orient Chrétien, vol. 15, pp. 255-274, 398-409, 1910.
W. Leslau, Falasha Anthology translated from Ethiopic Sources. New Haven: Yale University Press, 1979.
I. Lévi, L'Ecclésiastique ou la Sagesse de Jésus, fils de Sira: Texte original hébreu. Paris: E. Leroux, 1898.
I. Lévi, “Afiqia, femme de Jésus fils de Sira”, Revue des Études Juives , vol. 43, pp. 231-236, 1901.
A. S. Lewis, Catalogue of the Syriac Mss. in the Convent of S. Catharine on Mount Sinai. London: C.J. Clay and Sons, 1894.
M. Lidzbarski, Die neu-aramäischen Handscriften der Königlichen Bibliothek zu Berlin, vol. 1, 2 vol. Weimar: Emil Felber, 1896.
M. Lidzbarski, Ginza: Der Schatz oder das grösse Buch der Mandäer. Leipzig: Göttingen, 1925.
M. Lidzbarski, Die neu-aramäischen Handschriften der Königlichen Bibliothek zu Berlin, vol. 2, 2 vol. Weimar: Emil Felber, 1896.
W. L. Lipscomb, “The Wives of the Patriarchs in the Eklogê Historian”, Journal of Jewish Studies, vol. 30, p. 91, 1979.
W. L. Lipscomb, “A Tradition from the Book of Jubilees in Armenian”, Journal of Jewish Studies, vol. 29, pp. 149-163, 1978.
O. Löfgren, “"An Arabic Recension of the "Vita Prophetarum"”, Orientalia Suecana, vol. 25-26, pp. 77-105, 1977.

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