Bibliography

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W. Bauer, Orthodoxy and Heresy in Earliest Christianity. Tübingen: J.C.B. Mohr, 1934.
P
“Parole de l’orient”. 1970.
W. G. Young, “Patriarch, shah and caliph: a study of the relationships of the Church of the East with the Sassanid Empire and the early Caliphates up to 820 A.D. with special reference to available translated Syriac sources”, University of Glasgow, Glasgow, 1974.
R. Pearse, “Patrologia Orientalis (PO) PDF's”. 2012.
I. O. de Urbina, Patrologia Syriaca. Rome: Pontifical Institute, 1958.
H. E. W. Turner, The pattern of Christian truth: a study in the relations between orthodoxy and heresy in the early church; Bampton lectures 1954. London: A.R. Mowbray & Co, 1954.
S. P. Brock, “The Peshitta Old Testament Between Judaism and Christianity”, Cristianesimo nella Storia, vol. 19, pp. 483–502, 1988.
F. Legge, Philosophumena; or, The refutation of all heresies, formerly attributed to Origen, but now to Hippolytus, bishop and martyr, who flourished about 220 A.D. Translated from the text of Cruice, vol. 2, 2 vol. London: Society for promoting Christian knowledge, 1921.
F. Legge, Philosophumena; or, The refutation of all heresies, formerly attributed to Origen, but now to Hippolytus, bishop and martyr, who flourished about 220 A.D. Translated from the text of Cruice, vol. 1, 2 vol. London: Society for promoting Christian knowledge, 1921.
R
K. Beyer, “Der reichsaramaische Einschlag in der ältesten syrischen Literatur”, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 116, no. 2, pp. 242–254, 1966.
S. P. Brock, “The Resolution of the Philoxenian/Harklean Problem”, in New Testament textual criticism: its significance for exegesis: Essays in Honour of B. M. Metzger , Oxford: Clarendon Press, 1981, pp. 325–343.
“Revue de l’orient chrétien”. 1896.
W. H. C. Frend, The rise of the monophysite movement: chapters in the history of the church in the fifth and sixth centuries. Cambridge: Cambridge University Press, 1972.
F. Millar, The Roman near East 31 B.C.-337 A.D. Cambridge (Mass.): Harvard University Press, 1997.
L. van Rompay, “Romanos le Mélode: Un poète syrien à Constantinople”, in Early Christian Poetry, A. Hilhorst and J. Boeft, den, Eds. Leiden: E.J. Brill, 1993, pp. 283-296.
S
H. Hess, “Salvation Motifs in the Odes of Solomon”, Studia Patristica, vol. 20, pp. 182-190, 1989.
A. Barsoum, The Scattered Pearls: A History of Syriac Literature and Sciences, 2nd ed. New York, 1965.
A. Barsoum, The scattered pearls : a history of Syriac literature and sciences, Revised. Piscataway: Gorgias Press, 2003.
A. Cameron, “The Sceptic and the Shroud”, in Continuity and change in sixth-century Byzantium, London: Variorum Reprints, 1981.
A. Cameron, The sceptic and the shroud: an inaugural lecture in the Departments of Classics and History delivered at King's College London on 29th April 1980. London: King's College London, 1980.
S. P. Brock, “Select bibliography”, in Classical Syriac: a basic grammar with a chrestomathy, 2nd ed., T. Muraoka, Ed. Harrassowitz: Wiesbaden, 2005, pp. 127-156.
T. Baarda, “The Sentences of the Syriac Menander (Third Century A.D.)”, in The Old Testament pseudepigrapha. 2, Expansions of the "Old Testament" and legends, wisdom and philosophical literature, prayers, psalms, and odes, fragments of lost Judeo-Hellenistic works, 2nd ed., vol. 2, 2 vol., J. H. Charlesworth, Ed. Hendrickson: Peabody, 2009, pp. 583–606.
W. A. Wigram, The Separation of the Monophysites. London: Faith Press, 1923.
S. P. Brock, Palmer, A., and Hoyland, R., Eds., The Seventh Century in West-Syrian Chronicles. Liverpool: Liverpool university press, 1993.
W. S. MacCullough, A short history of Syriac Christianity to the rise of Islam. Chico: Scholars Press, 1982.
W. Wright, A Short History of Syriac Literature. London: Black, 1894.
A. F. J. Klijn, “The So-Called Hymn of the Pearl”, Vigiliae Christianae, vol. 14, no. 1, pp. 154-164, 1960.
F. Graffin, “Le soghitha du cherubin et du larron”, L'Orient syrien, vol. 12, pp. 481-490, 1967.
S. P. Brock, “Some Aspects of Greek Words in Syriac”, in Synkretismus im syrisch-persischen Kulturgebiet, A. Dietrich, Ed. Göttingen: Vandenhoeck & Ruprecht, 1975, pp. 80–108.
S. P. Brock, “Some New Syriac Documents from the Third Century AD”, ARAM, vol. 3, pp. 259–267, 1991.
L. van Rompay, “Some Preliminary Remarks on the Origins of Classical Syriac as a Standard Language: The Syriac Version of Eusebius of Caesarea's Ecclesiastical History”, in Semitic and Cushitic studies, G. Goldenberg and Raz, S., Eds. Wiesbaden: Otto Harrassowitz, 1994, pp. 70–89.
H. Chadwick, “Some Reflections on the Character and Theology of the Odes of Solomon”, in Kyriakon: Festschrift J. Quasten, vol. 1, P. Granfield and Jungmann, J. A., Eds. Münster: Aschendorff, 1970, pp. 266-270.
P. Wernberg-Møller, “Some Scribal and Linguistic Features of the Genesis Part of the Oldest Peshitta Manuscript (BM Add 14425)”, Journal of Semitic Studies, vol. 13, no. 1, pp. 136–161, 1968.
E. Ewald, “Spicilegium Syriacum: containing remains of Bardesan, Meliton, Ambrose and Mara bar Serapion. Now first edited with an English translation and notes, by the Rev. William Cureton [Review]”, Göttingische gelehrte Anzeigen, vol. 67, pp. 657-666, 1856.
F. C. Conybeare, Harris, J. R., and Lewis, A. S., Eds., The story of Aḥiḳar from the Aramaic, Syriac, Arabic, Armenian, Ethiopic, old Turkish, Greek and Slavonic versions. London: J.C. Clay and Sons, 1898.
S. P. Brock, Studies in Syriac christianity: history, literature and theology. Aldershot: Variorum, 2001.
H. Hugonnard-Roche, “Sur les versions syriaques des "Catégories" d'Aristote”, Journal asiatique, vol. 275, pp. 205-222, 1987.
R. Murray, Symbols of Church and Kingdom: A Study in Early Syriac Tradition, 1st ed. Cambridge: Cambridge University Press, 1975.
R. Murray, Symbols of Church and Kingdom: A Study in Early Syriac Tradition, 2nd ed. London/New York: T&T Clark, 2006.
Symposium Syriacum 1972: célébré dans les jours 26-31 octobre 1972 à l'Institut pontifical oriental de Rome; rapports et communications, vol. 1, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1974.
Symposium syriacum II, vol. 2, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1978.
R. Lavenant, Ed., Symposium syriacum III, vol. 3, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1980.
H. J. W. Drijvers, Lavenant, R., Molenberg, C., and Reinink, G. J., Eds., Symposium syriacum IV, vol. 4, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1987.
R. Lavenant, Ed., Symposium syriacum V, vol. 5, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1988.
R. Lavenant, Symposium syriacum VI, vol. 6, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1994.
R. Lavenant, Ed., Symposium syriacum VII, vol. 7, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1998.
F. Young, “Syriac: A Tool for the Student of Early Christian Doctrine”, in Horizons in Semitic Studies: articles for the Student, J. A. Emerton, Ed. Birmingham: University of Birmingham, 1980, pp. 39–58.
S. P. Brock, “Syriac and Greek Hymnography: Problems of Origins”, Studia Patristica , vol. 16, pp. 77-81, 1985.
S. P. Brock, “Syriac and Greek Hymnography: Problems of Origins”, in Studies in Syriac christianity: history, literature and theology, Aldershot: Variorum, 2001.
S. P. Brock, “The Syriac Background to Hunayn's Translation Techniques”, ARAM, vol. 3, pp. 139–162, 1991.

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