Bibliography

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R. Y. Ebied and Young, M. J. L., “A Newly-Discovered Version of the Arabic Sibylline Prophecy ”, Oriens Christianus, vol. 60, pp. 83-94, 1976.
J. N. Epstein, “Notes on Post-Talmudic Aramaic lexicography I”, Jewish Quarterly Review, New Series, vol. 5, no. 2, pp. 233–251, 1915.
J. N. Epstein, “Notes on Post-Talmudic Aramaic lexicography II”, Jewish Quarterly Review, New Series, vol. 12, no. 3, pp. 299–390, 1922.
S. Lee and Buchanan, C., Novum Testamentum Syriace denuo recognitum atque ad fidem codicum manuscriptorum emendatum. London: British and Foreign Bible Society, 1816.
O
J. A. Emerton, “The Odes of Solomon”, in The Apocryphal Old Testament , H. F. D. Sparkes, Ed. Oxford: Oxford University Press, 1984, pp. 683-731.
D. J. Lane, Hayman, A. P., Vliet, W. M. van, Hospers, J. H., Drijvers, H. J. W., and Erbes, J. E., Eds., The Old Testament in Syriac according to the Peshiṭta Version, Part I Fasc. 2. Leviticus; Numbers; Deuteronomy; Part II, Fasc. 1b. Joshua, vol. 2. Leiden: E.J. Brill, 1991.
J. A. Emerton, Lebram, J. C., and Bidawid, R. J., Eds., The Old Testament in Syriac according to the Peshitta Version. Sample Edition: Song of Songs; Tobit; 4 Ezra. Leiden: E.J. Brill, 1996.
P
J. A. Emerton, The Peshitta of the Wisdom of Solomon. Leiden: E.J. Brill, 1959.
M. van Esbroeck, Les plus anciens homéliaires géorgiens: Étude descriptive et historique. Louvain: Peeters, 1975.
J. A. Emerton, “The Problem of Vernacular Hebrew in the First Century AD and the Language of Jesus”, Journal of Theological Studies, vol. 24, pp. 1-23, 1973.
T. Erpenio, Psalmi Davidis Regis, & Prophetae, lingua Syriaca nunc primum, ex antiquissimus codicibus manuscriptis, in lucem editi à Thoma Erpenio. Qui & versionem Latinam adjecit. Leiden: Ex typographia Erpenia linguarum orientalium, prostant apud Joh. Maire, & Elzevirios, 1625.
J. August Dathe and Erpenio, T., Psalterivm Syriacvm: recensuit et Latine vertit Thomas Erpenivs. Notas philologicas et criticas addidit Ioannes Avgvstvs Dathe. Halle: Svmptibvs Orphanotrophei, 1768.
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M. van Esbroeck, “Remembrement d'un manuscrit sinaïtique arabe de 950 (Goslar, septembre 1980)”, in Actes du premier colloque international d'études arabes chrétiennes, S. K. Samir, Ed. Rome: Pontifical Institute of Oriental Studies, 1982, pp. 135-147.
J. A. Emerton, “[Review: MAX WILCOX , The Semitisms of Acts]”, Journal of Semitic Studies, vol. 13, no. 2, pp. 282-297, 1986.
A. G. Elliott, Roads to Paradise. Reading the Lives of the Early Saints . Hanover: University Press of New England, 1987.
S
G. A. Egan, Saint Ephrem, an Exposition of the Gospel [Text], vol. 1, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1968.
G. A. Egan, Saint Ephrem, an Exposition of the Gospel [Text], vol. 1, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1968.
G. A. Egan, Saint Ephrem, an Exposition of the Gospel [Translation], vol. 2, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1968.
G. A. Egan, Saint Ephrem, an Exposition of the Gospel [Translation], vol. 2, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1968, p. Eng.
R. Y. Ebied, “Some Syriac Manuscripts from the Collection of Sir E.A. Wallis Budge”, in Symposium Syriacum 1972, Rome: Pontifical Institute of Oriental Studies, 1974, pp. 509-539.
E. Ewald, “Spicilegium Syriacum: containing remains of Bardesan, Meliton, Ambrose and Mara bar Serapion. Now first edited with an English translation and notes, by the Rev. William Cureton [Review]”, Göttingische gelehrte Anzeigen, vol. 67, pp. 657-666, 1856.
M. J. L. Young and Ebied, R. Y., The Story of Joseph in Arabic Verse. The Leeds Arabic Manuscript 347 edited with a Translation and Notes. Leiden: Brill, 1975.
J. N. Epstein, Studies in Aramaic Philology. New York: [Unidentified publisher], 1978.
F. Young, “Syriac: A Tool for the Student of Early Christian Doctrine”, in Horizons in Semitic Studies: articles for the Student, J. A. Emerton, Ed. Birmingham: University of Birmingham, 1980, pp. 39–58.
S. P. Brock, “The Syriac Fathers and New Testament Textual Criticism”, in The Text of the New Testament in Contemporary Research, B. D. Ehrman and Holmes, M. W., Eds. Leiden: Brill, 1995, pp. 224–236.
S. P. Brock, “Syriac Hagiography”, in The Ashgate Research Companion to Byzantine Hagiography, I, Periods and Places, S. Efthymiadis, Ed. Farnham: Ashgate Publishing, 2011, pp. 259–283.
T. Baarda, “The Syriac Versions of the New Testament”, in The Text of the New Testament in Contemporary Research, B. D. Ehrman and Holmes, M. W., Eds. Grand Rapids: W.B. Eerdmans, 1995, pp. 97-112.
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M. Delcor, “Le Texte De Deir ‘Alla Et Les Oracles Bibliques De Bala‘am”, in Congress Volume Vienne 1980, J. A. Emerton, Ed. Leiden: E.J. Brill, 1981, pp. 52-73.
L. Edakalathur, The Theology of Marriage in the East Syrian Tradition. Rome: Libr. Leoniana, 1994.
S. P. Brock, “The Treatment of Greek Particles in the Old Syriac Gospels with Special Reference to Luke”, in Studies in New Testament Language and Text, J. K. Elliott, Ed. Leiden: Brill, 1976, pp. 80–86.
S. P. Brock, “Two Syriac Poems on the Invention of the Cross”, in Lebendige Überlieferung: Festschrift für H-J.Vogt, N. El-Khoury, Crouzel, H., and Reinhardt, R., Eds. Beirut/Ostfildern: Friedrich-Rückert-Verlag/Schwaben-Verlag, 1993, pp. 55–82.
A. B. Elkhoury, “Types and Symbols of the Church in the Writings of Jacob of Sarug”, 2017.
Ü
S. Euringer, Die Überlieferung der arabischen Übersetzung des Diatessarons. Freiburg im Breisgau: Herder, 1912.
U
M. van Esbroeck, “Un témoin indirect de l'Histoire euthymiaque dans une lecture arabe pour l'Assomption”, Parole de l'Orient, vol. 6-7, pp. 485-488, 1975.
J. A. Emerton, “Unclean Birds and the Origin of the Peshitta”, Journal of Semitic Studies, vol. 7, pp. 204-211, 1962.
M. van Esbroeck, “Une Collection de 45 Apocryphes Apostoliques”, Parole de l'Orient, vol. 24, pp. 179-199, 1999.
R. Y. Ebied and Young, M. J. L., “An Unknown Arabic Poem on Joseph and his Brethren”, Journal of the Royal Asiatic Society, vol. 1, pp. 2-7, 1974.
R. Y. Ebied and Young, M. J. L., “An Unrecorded Arabic Version of a Sibylline Prophecy”, Orientalia Christiana Periodica , vol. 43, pp. 279-307, 1977.
S. P. Brock, “The Use of the Syriac Fathers for New Testament Textual Criticism”, in The Text of the New Testament in Contemporary Research: Essays on the Status Quaestionis, B. D. Ehrman and Holmes, M. W., Eds. Leiden: Brill, 2012, pp. 407–428.
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M. van Esbroeck, “Les versions orientales de la Bible: Une orientation bibliographique”, in The Interpretation of the Bible: The International Symposium in Slovenia, J. Krašovec, Ed. Sheffield: Sheffield Academic Press, 1998.
H. Ewald, “Das vierte Ezrabuch nach seinem Zeitalter, senen arabischen Übersetzung und einer neuen Wiederherstellung”, Abhandlungen der königlichen Gesellschaft der Wissenschaften zu Göttingen. Abhandlungen der historisch-philologischen Klasse, vol. 11, pp. 133-230, 1864.
S. Euringer, “Vorbemerkung”, in Des heiligen Ephräm des Syrers ausgewählte Schriften. Aus dem Syrischen und Griechischen übersetzt, 2nd ed., vol. 1, 2 vol., B. Otto Bardenhewer, Ed. Munich: Josef Kösel, 1919, pp. 4-9.
W
J. A. Emerton, Day, J., Gordon, R. P., and Williamson, H. G. M., Eds., Wisdom in ancient Israel: essays in honour of J.A. Emerton. Cambridge: Cambridge University Press, 1995.
J. C. Greenfield, “The Wisdom of Ahiqar”, in Wisdom in ancient Israel: essays in honour of J.A. Emerton, J. A. Emerton, Day, J., Gordon, R. P., and Williamson, H. G. M., Eds. Cambridge: Cambridge University Press, 1995, pp. 43-52.
Z
E. Egli, “Zweiter Commentar zu Wright's syrischem Martyrologium”, Zeitschrift für wissenschaftliche Theologie, vol. 34, pp. 273-298, 1893.

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