Bibliography

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F. C. Conybeare, “The Idea of Sleep in the 'Hymn of the Soul'”, Journal of Theological studies, vol. 6, pp. 609-610, 1905.
J. M. Cotterill, Modern Criticism and Clement's Epistles to Virgins (First Printed 1752) or their Greek Version Newly Discovered in Antiochus of Palestine with Appendix Containing Newly Found Versions of Fragments Attributed to Melito. Edinburgh: T&T Clark, 1884.
W. Cureton, Ancient Syriac Documents Relative to the Earliest Establishment of Christianity in Edessa and the Neighbouring Countries, from the Year after Our Lord’s Ascension to the Beginning of the Fourth Century. Edinburg / London: Williams and Norgate, 1864.
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J. Dahlmann, Die Thomas-legende und die ältesten historischen Beziehungen des Christentums zum Fernen Osten: im Lichte der indischen Altertumskunde . Freiburg: Herder, 1912.
P. de Lagarde, Clementis Romani Recognitiones Syriace. Leipzig: F.A. Brockhaus, 1861.
P. de Lagarde, Clementis Romani Recognitiones syriace. Leipzig; London: F.A. Brockhaus; Williams & Norgate, 1861.
L. E. de Stefani, “Storia del beato apostolo S. Paolo. Traduzione dal siriaco preceduta da un breve studio delle fonti”, Giornale della Società Asiatica Italiana, vol. 14, pp. 201-216, 1901.
H. Delehaye, “Note sur la légende de la Lettre du Christ tombée du ciel”, Bulletin de l'Académie royale de Belgique, Classe des Lettres, Bruxelles, vol. 1, pp. 171-213, 1899.
A. Desreumaux, “La Doctrina Addaï: le chroniqueur et ses documents”, in Le camp des apocryphes, vol. 1, 2 vol., Turnhout: Brepols, 1990, pp. 249-267.
A. Desreumaux, “La Doctrine d'Addaï. Essai de classement des témoins syriaques et grecs”, Augustinianum, vol. 23, pp. 181-186, 1983.
E. von Dobschütz, Christusbilder: Untersuchungen zur christlichen Legende, vol. 3. Leipzig: J.C. Hinrichs, 1899.
E. von Dobschütz, “Der Briefwechsel zwischen Abgar und Jesus”, Zeitschrift für wissenschaftliche Theologie, vol. 43, pp. 422-486, 1900.
H. J. W. Drijvers, “The Gospel of the Twelve Apostles: A Syriac Apocalypse from the Early Islamic Period”, in The Byzantine and Early Islamic Near East: I. Problems in the Literary Source Material; (papers of the first Workshop on Late Antiquity and Early Islam), A. Cameron and Conrad, L. I., Eds. Princeton: Darwin Press , 1992, pp. 189–213.
H. Dünsing, “Mitteilungen. [58]”, Theologische Literaturzeitung, vol. 36, p. 637, 1911.
R. Duval, La littérature syriaque. Paris: Victor Lecoffre, 1907.
E
M. Enger, Ed., Aḫbār Yūḥannā as-salīḥ fī naqlat umn al-masīḥ, id est Ioannis apostoli de transitu Beatae Mariae Virginis liber. Elberfeld: R.L. Friederic, 1854.
M. Erbetta, Ed., Gli Apocrifi del Nuovo Testamento, 3 vol. Torino: Marietti, 1969.
M. van Esbroeck, “La lettre sur le dimanche, descendue du ciel”, Analecta Bollandiana, vol. 107, pp. 267-284, 1989.
M. van Esbroeck, “Un témoin indirect de l'Histoire euthymiaque dans une lecture arabe pour l'Assomption”, Parole de l'Orient, vol. 6-7, pp. 485-488, 1975.
M. van Esbroeck, “Le manuscrit syriaque Nouvelle Série 4 de Leningrad (Ve siècle)”, in Mélange Antoine Guillaumont, Geneva: Cramer, 1988, pp. 211-219.
M. van Esbroeck, “Une Collection de 45 Apocryphes Apostoliques”, Parole de l'Orient, vol. 24, pp. 179-199, 1999.
M. van Esbroeck, “À propos de l'Évangile apocryphe arabe attribué à Saint Jean”, Mélanges de l'Université Saint-Joseph, vol. 49, pp. 597-603, 1975.
M. van Esbroeck, “Remembrement d'un manuscrit sinaïtique arabe de 950 (Goslar, septembre 1980)”, in Actes du premier colloque international d'études arabes chrétiennes, S. K. Samir, Ed. Rome: Pontifical Institute of Oriental Studies, 1982, pp. 135-147.
M. van Esbroeck, “Les Actes apocryphes de Thomas en version arabe”, Parole de l'Orient, vol. 14, pp. 11-77, 1987.
C. A. Evans, “The Interpretation of Scripture in the New Testament Apocrypha and Gnostic Writings”, in A History of Biblical Interpretation: Volume 1, The Ancient Period, vol. 1, 2 vol., Grand Rapids: Wm. B. Eerdmans, 2003, pp. 430-456.
B. Evetts, Ed., “History of the Patriarchs of the Coptic Church of Alexandria I: Saint Mark to Theonas (300)”, in Patrologia Orientalis, Paris: Firmin-Didot, 1907, pp. 101-214.
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J. A. Fabricius, Codicis Apocryphi Novi Testamenti, vol. 2, 2 vol. Hamburg: Schiller & Kisner, 1719.
J. A. Fabricius, Codicis Apocryphi Novi Testamenti, vol. 1, 2 vol. Hamburg: Schiller & Kisner, 1719.
W. Frankenberg, Ed., Die syrischen Clementinen mit griechischem Paralleltext: eine Vorarbeit zu dem literargeschichtlichen Problem der Sammlung. Leipzig: J.C. Hinrichs, 1937.
F. Diekamp, Patres Apostolici, vol. 2, 2 vol. Tübingen: Libraria Henrici Laupp, 1913.
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G. Galbiati, Iohannis Evangelium apocryphum arabice. Liber 1: Arabica complectens, vol. 1, 2 vol. Mediolan: Office of Mandadorian, 1957.
G. Galbiati, Iohannis Evangelium apocryphum arabice. Liber 2: Latina proferens, vol. 2, 2 vol. Mediolan: Office of Mandadorian, 1957.
A. Gallandi, Bibliotheca Veterum Patrum Antioquorumque Scriptorum Ecclesiasticorum, vol. 1. Venice: Joannis Baptiste Alberitii Hieron. Fil. , 1765.
É. Galtier, “Le martyre de Pilate”, in Mémoires et fragments inédits, Cairo: Institut Français d'Archéologie Orientale, 1912.
G. Garitte, “«Protevangelii Iacobi» versio arabica antiquior”, Le Muséon, vol. 86, pp. 377-396, 1973.
M. Geerard, Clavis Apocryphorum Novi Testamenti. Turnhout: Brepols, 1992.
A. Geiger, “Sprachliche Bermerkungen zu Wright's Apocryphal Acts”, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 26, pp. 799-804, 1872.
G. Giamberardini, L'Immacolata Concezione di Maria nella Chiesa Egiziana. Cairo: Seminario di Ghiza, 1953.
M. D. Gibson, Ed., Apocrypha Sinaitica. London: C.J. Clay and Sons, 1896.
R. J. H. Gottheil, “An Arabic Version of the "Revelation of Ezra"”, Hebraica, vol. 4, pp. 14-17, 1888.
R. J. H. Gottheil, “An arabic Version of the Abgar-Legend”, Hebraica, vol. 7, pp. 268-277, 1891.
G. Graf, “Der vom Himmel gefallene Brief Christi nach cod. Monac. arab. 1067”, Zeitschrift für Semitistik und verwandte Gebiete, vol. 6, pp. 10-23, 1928.
G. Graf, Geschichte der christlichen arabischen Literatur, vol. 2, 5 vol. Rome: Vatican Apostolic Library, 1947.
G. Graf, Geschichte der christlichen arabischen Literatur, vol. 1, 5 vol. Rome: Vatican Apostolic Library, 1944.
M. Guidi, Ed., “La omelia di Teofilo di Alessandria sul Monte Coscam nelle letterature orientali [Versio]”, Rendiconti della Reale Accademia dei Lincei, Classe di Scienze morali, storiche e filologiche, vol. 30, pp. 274-309, 1922.
M. Guidi, “La omelia di Teofilo di Alessandria sul Monte Coscam nelle letterature orientali [Textus]”, Rendiconti della Reale Accademia dei Lincei, Classe di Scienze morali, storiche e filologiche, vol. 26, pp. 381-469, 1917.
I. Guidi, “Bemerkungen zum ersten Bande der syrischen Acta Martyrum et Sanctorum”, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 46, pp. 744-758, 1892.
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F. Haase, Literarkritische Untersuchungen zur orientalisch-apokryphen Evangelienliteratur. Leipzig: J.C. Hinrichs, 1913.
J. Halévy, “Cantique Syriaque sur Saint Thomas: Texte et Traduction”, Revue sémitique d'épigraphie et d'histoire ancienne, vol. 16, pp. 85-99, 1908.
I. H. Hall, “The Letter of Holy Sunday”, Journal of the American Oriental Society, vol. 15, pp. 121-137, 1857.

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