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The Old Testament in Syriac according to the Peshiṭta Version, Part II Fasc. 4. Kings, vol. 4. Leiden: E.J. Brill, 1976.
The Old Testament in Syriac according to the Peshiṭta Version, Part I Fasc. 1. Preface. - Genesis; Exodus, vol. 1. Leiden: E.J. Brill, 1977.
The Old Testament in Syriac according to the Peshiṭta Version, Part III Fasc. 4. Dodekapropheton - Daniel-Bel-Draco, vol. 4. Leiden: E.J. Brill, 1980.
B. E. Perry, The origin of the Book of Sindbad. Berlin: Walter de Gruyter, 1959.
P. Peeters, Orient et Byzance: Le tréfonds oriental de l'hagiographie byzantine. Brussels: Society of Bollandists, 1950.
O
A. J. Oraham, Oraham's dictionary of the stabilized and enriched Assyrian language and English. Chicago: Consolidated Press (Assyrian Press of America), 1943.
N
M. Norberg, Onomasticon Codicis Nasaraei, cui liber Adami nomen. London: Berling, 1817.
E. Nestle, “Ottley, The Book of Isaiah, according to the Septuagint 1905”, Theologische Literaturzeitung, vol. 30, p. col. 465, 1905.
A. Negev, “Obodas the God”, Israel Exploration Journal, vol. 36, pp. 56-60, 1986.
J. Naveh, “Old Aramaic [c.900–200 BC] Inscriptions (1960–1965)”, Annali dell'istituto universitario orientale di Napoli, vol. 16, pp. 19–36, 1966.
F. Nau, “Opuscules maronites”, Revue de l'Orient chrétien, vol. 4, pp. 318-342, 1899.
M
F. D. Münter, Odae Gnosticae Salomoni tributae, thebaice et latine, praefatione et adnotationibus philologicis illustratae. Copenhagen: Johannes Fridericus Schultz, 1812.
M. J. Mulder, Ed., The Old Testament in Syriac according to the Peshiṭta Version, Part III Fasc. 3. Ezekiel, vol. 3. Leiden: E.J. Brill, 1985.
B. McNeil, “The Odes of Solomon and the Scriptures”, Oriens Christianus, vol. 67, pp. 104-122, 1983.
J. P. P. Martin, Les origines de l'Eglise d'Edesse et des Eglises syriennes. Paris; Amiens: Maisonneuve et Ch. Leclerc; Rousseau-Leroy, 1889.
W. F. Macomber, “The Oldest Known Text of the Anaphora of the Apostles Addai and Mari”, Orientalia Christiana Periodica, vol. 32, pp. 335-371, 1966.
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E. Lipinski, Outline of a Comparative Grammar of the Semitic Languages. Leuven: Peeters, 1997.
A. S. Lewis, The old Syriac Gospels or Evangelion da-Mepharreshe; being the text of the Sinai or Syro-Antiochene Palimpsest, including the latest additions and emendations. London: Williams and Norgate, 1910.
M. Lattke, Ed., Oden Salomos. Freiburg: Herder, 1995.
M. Lattke, Die Oden Salomos in ihrer Bedeutung für Neues Testament und Gnosis, 3 vol. Freiburg: University Publisher, 1979.
J. Labourt and Batiffol, P., “Les Odes de Salomon texte (suite et fin)”, Revue Biblique, vol. 8, no. 1, pp. 5-59, 1911.
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W. Kornfeld, “Onomastica aramaica und das Altes Testament”, Zeitschrift für alttestamentliche Wissenschaft, vol. 88, pp. 105-112, 1976.
W. Kornfeld, Onomastica aramaica aus Ägypten. Vienna: Österreichischen Akademie der Wissenschaften, 1978.
A. Klugkist, “The Origin of the Mandaic Script”, in Scripta signa vocis: studies about scripts, scriptures, scribes and languages in the Near East presented to J.H. Hospers by his pupils, colleagues and friends, J. H. Hospers and Vanstiphout, H., Eds. Groningen: E. Forsten, 1986, pp. 111–120.
G. Kittel, Die Oden Salomos überarbeitet oder einheitlich?. Leipzig: Pries, 1914.
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J. Joosten, “The Old Testament Quotations in the Old Syriac and Peshitta Gospels: A Contribution to the Study of the Diatessaron”, Textus, vol. 15, pp. 55-76, 1990.
R. G. Jenkins, The Old Testament quotations of Philoxenus of Mabbug. Louvain: Peeters, 1989.
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Pope Innocent X, Officia sanctorum juxta ritum ecclesiae Maronitarum: Pars aestiva, vol. 2, 2 vol. Rome: Typographia Sacrae Congregationis de Propaganda Fide, 1666.
Pope Innocent X, Ed., Officia sanctorum juxta ritum ecclesiae Maronitarum: Pars hyemalis, vol. 1, 2 vol. Rome: Typographia Sacrae Congregationis de Propaganda Fide, 1656.
H
G. Hoffmann, Opuscula nestoriana syriace tradidit. Paris: Maisonneuve, 1880.
K. W. Hiersemann, Orientalische Manuskripte: arabische, syrische, griechische, armenische, persische Handschriften des 7.-18. Jahrhunderts: meist theologischen, vorzüglich kirchen- und literaturgeschichtlichen Inhalts von hoher Bedeutung, z. gr. T. inedita und unica. Leipzig: Karl W. Hiersemann, 1922.
O. Heiming, “Orientalische Liturgie seit dem 4. Jahrhundert [2]”, Archiv für Liturgiewissenschaft, vol. 11, pp. 327-344, 1969.
O. Heiming, “Orientalische Liturgie seit dem 4. Jahrhundert”, Archiv fur Liturgiewissenschaft, vol. 7, pp. 233-266, 1961.
J. R. Harris, The Odes and Psalms of Solomon: The translation with introduction and notes, vol. 2, 2 vol. Manchester: University Press, 1920.
J. R. Harris and Mingana, A., Eds., The Odes and Psalms of Solomon: The text with facsimile reproductions, vol. 1, 2 vol. Manchester: University Press, 1916.
J. R. Harris, The Odes and Psalms of Solomon: Published from the Syriac Version, vol. 2, 2 vol. Cambridge: Cambridge University Press, 1911.
J. R. Harris, The odes and Psalms of Solomon: Now First Published from the Syriac Version, vol. 1, 2 vol. Cambridge: Cambridge University Press, 1909.
H. Hansen, Die Oden Salomos in deutschen Nachdichtungen. Gütersloh: G. Bertelsmann, 1911.
A. de Halleux, Oeuvres spirituelles, III. Livre de la Perfection, 2e Partie (ch. 8-14) [Translation], vol. 2, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1965.
A. de Halleux, Oeuvres spirituelles, II. Livre de la Perfection, 2e Partie (ch. 1-7), vol. 2, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1961.
A. de Halleux, Oeuvres spirituelles, III. Livre de la Perfection, 2e Partie (ch. 8-14) [Text], vol. 1, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1965.
A. de Halleux, Oeuvres spirituelles, II. Livre de la Perfection, 2e Partie (ch. 1-7), vol. 1, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientaliume, 1961.
A. de Halleux, Oeuvres spirituelles, I. Livre de la Perfection, 1e Partie [Translation], vol. 2, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1960.
A. de Halleux, Oeuvres spirituelles, IV. Lettres à des amis solitaires, Maximes sapientiales [Translation], vol. 2, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1965.
A. de Halleux, Oeuvres spirituelles, I. Livre de la Perfection, 1e Partie [Text], vol. 1, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1960.
A. de Halleux, Oeuvres spirituelles, IV. Lettres à des amis solitaires, Maximes sapientiales [Text], vol. 1, 2 vol. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1965.
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H. Gunkel, “Die Oden Salomos”, Zeitschrift für die Neutestamentliche Wissenschaft, vol. 11, pp. 291-328, 1910.
M. Guidi, Ed., “La omelia di Teofilo di Alessandria sul Monte Coscam nelle letterature orientali [Versio]”, Rendiconti della Reale Accademia dei Lincei, Classe di Scienze morali, storiche e filologiche, vol. 30, pp. 274-309, 1922.
M. Guidi, “La omelia di Teofilo di Alessandria sul Monte Coscam nelle letterature orientali [Textus]”, Rendiconti della Reale Accademia dei Lincei, Classe di Scienze morali, storiche e filologiche, vol. 26, pp. 381-469, 1917.
H. Grimme, Die Oden Salomos: syrisch-hebräisch-deutsch: Ein kritischer Versuch. Heidelberg: Carl Winters, 1911.

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