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M. - J. Pierre and Martin, J. - M., Les Odes Salomon, vol. 4. Turnhout: Brepols, 1994.
M. Pierce, “Themes in the Odes of Solomon and Other Early Christian Writings and Their Baptismal Character”, Ephemerides Liturgicae, vol. 98, no. 1, pp. 35-59, 1984.
M. Petit, “Odes de Salomon”, Dictionnaire de spiritualité, vol. 11, pp. col. 602-608, 1982.
W. L. Petersen, “The Diatessaron”, in The Anchor Bible Dictionary, vol. 2, 6 vol., New Haven: Yale University Press, 1992, pp. 189–190.
W. L. Petersen, “The Dependence of Romanos the Melodist upon the Syriac Ephrem: Its Importance for the Origin of the Kontakion”, Vigiliae Christianae, vol. 39, pp. 171–187, 1985.
B. E. Perry, Aesopica: a series of texts relating to Aesop or ascribed to him or closely connected with the literary tradition that bears his name. Urbana: The University of Illinois Press, 1952.
B. E. Perry, The origin of the Book of Sindbad. Berlin: Walter de Gruyter, 1959.
R. Pearse, “Patrologia Orientalis (PO) PDF's”. 2012.
J. Parisot, Aphraatis Sapientis Persae Demonstrationes, vol. 2. Paris: Firmin-Didot et socii, 1907.
J. Parisot, Aphraatis Sapientis Persae Demonstrationes, vol. 1. Paris: Firmin-Didot, 1894.
A. Palmer, J. Boeft, den, and Hilhorst, A., “The Merchant of Nisibis: Saint Ephrem and his Faithful Quest for Union in Numbers”, in Early Christian poetry: a collection of essays, Leiden: E.J. Brill, 1993, pp. 167–233.
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D. L. O'Leary, How Greek Science Passed to the Arabs. Chicago: Ares Publishers, 1949.
D. L. O'Leary, Syriac Church and Fathers: A Brief Review of the Subject. London: Society for Promoting Christian Knowledge, 1909.
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T. Nöldeke, “Ueber Mommsen's Darstellung der römischen Herrschaft und römischen Politik im Orient”, Zeitschrift der Deutschen Morgenländischen Gesellschaft, vol. 39, pp. 331-352, 1847.
E. Nestle, Die Kirchengeschichte des Eusebius aus dem Syrischen übersetzt. Leipzig: J.C. Hinrichs, 1901.
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R. Murray, “The Characteristics of Earliest Syriac Christianity”, in East of Byzantium: Syria and Armenia in the formative period, N. G. Garsoïan, Mathews, T. F., and Thomson, R. W., Eds. Washington, D.C.: Dumbarton Oaks, Center for Byzantine Studies, 1982, pp. 3-16.
R. Murray, Symbols of Church and Kingdom: A Study in Early Syriac Tradition, 2nd ed. London/New York: T&T Clark, 2006.
R. Murray, “The Features of the Earliest Christian Asceticism”, in Christian Spirituality: Studies in Honour of E.G. Rupp, P. Brooks, Ed. London: SCM Press, 1975, pp. 65-77.
R. Murray, Symbols of Church and Kingdom: A Study in Early Syriac Tradition, 1st ed. Cambridge: Cambridge University Press, 1975.
C. Moss, Catalogue of Syriac Printed Books and Related Literature in the British Museum. London: British Museum, 1962.
S. H. Moffett, A History of Christianity in Asia: Beginnings to 1500, vol. 1, 2 vol. San Francisco: Harper, 1992.
F. Millar, The Roman near East 31 B.C.-337 A.D. Cambridge (Mass.): Harvard University Press, 1997.
B. Metzger, The Early Versions of the New Testament: Their Origin, Transmission, and Limitations. Oxford: Oxford University Press, 1977.
B. Meissner, Das Märchen vom weisen Achiqar. Leipzig: J.C. Hinrichs, 1917.
K. McVey, “A Fresh Look at the Letter of Mara bar Sarapion to his Son”, in V Symposium Syriacum 1988: Katholieke Universiteit, Leuven, 29-31 août 1988, Rome: Pontifical Institute of Oriental Studies, 1990, pp. 257–272.
B. McNeil, “The Odes of Solomon and the Scriptures”, Oriens Christianus, vol. 67, pp. 104-122, 1983.
P. Marc, “Die Achikarsage: Ein Versuch zur Gruppierung der Quellen”, Studien zur vergleichenden Literaturgeschichte, vol. 2, pp. 393-411, 1902.
R. Macuch, Geschichte der spat- und neusyrischen Literatur. Berlin / New York: Walter de Gruyter, 1976.
W. S. MacCullough, A short history of Syriac Christianity to the rise of Islam. Chico: Scholars Press, 1982.
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A. Lolos, Die dritte und vierte redaktion des Ps.-Methodios, vol. 94. Meisenheim am Glan: Anton Hein, 1978.
J. M. Lindenberger, The Aramaic Proverbs of Ahiqar. Baltimore: The Johns Hopkins University Press, 1983.
F. Legge, Philosophumena; or, The refutation of all heresies, formerly attributed to Origen, but now to Hippolytus, bishop and martyr, who flourished about 220 A.D. Translated from the text of Cruice, vol. 1, 2 vol. London: Society for promoting Christian knowledge, 1921.
F. Legge, Philosophumena; or, The refutation of all heresies, formerly attributed to Origen, but now to Hippolytus, bishop and martyr, who flourished about 220 A.D. Translated from the text of Cruice, vol. 2, 2 vol. London: Society for promoting Christian knowledge, 1921.
B. Lefevre, Une version syriaque des fables d'Esope, conservées dans huit manuscrits. Paris: Firmin-Didot, 1941.
R. Lavenant, Ed., Symposium syriacum III, vol. 3, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1980.
R. Lavenant, Ed., Symposium syriacum VII, vol. 7, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1998.
R. Lavenant, Symposium syriacum VI, vol. 6, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1994.
R. Lavenant, Ed., Symposium syriacum V, vol. 5, 7 vol. Rome: Pontificium Institutum Orientalium Studiorum, 1988.
M. Lattke, Die Oden Salomos in ihrer Bedeutung für Neues Testament und Gnosis, 3 vol. Freiburg: University Publisher, 1979.
M. Lattke, “Dating the Odes of Solomon”, Antichthon, vol. 27, pp. 45-59, 1993.
M. Lattke, Ed., Oden Salomos. Freiburg: Herder, 1995.
J. Labourt, Le christianisme dans l'empire perse sous la dynaste Sassanide (224-632). Paris: Lecoffre, 1904.
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H. Koster, “Gnomai diaphorai”, Harvard Theological Review , vol. 58, pp. 290–306, 1965.
M. Kmosko, Liber Graduum. Paris: Firmin-Didot, 1926.
A. F. J. Klijn, The Acts of Thomas: Introduction, Text, and Commentary, 2nd ed. Leiden: Brill, 2003.
A. F. J. Klijn, “The So-Called Hymn of the Pearl”, Vigiliae Christianae, vol. 14, no. 1, pp. 154-164, 1960.
I. C. N. Keith-Falconer, Kalilah and Dimnah or the fables of Bidpai: an English transl. of the later Syriac version after the Text ed. by W. Wright. Cambridge: The University Press, 1885.
P. Kawerau, Die jakobitische Kirche im Zeitalter der syrischen Renaissance: Idee und worklichkeit. Berlin: Akademie-Verlag, 1955.
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J. Joosten, “West Aramaic Elements in the Old Syriac and Peshitta Gospels”, Journal of Biblical Literature, vol. 110, no. 2, pp. 271-289, 1991.
J. Joosten, “The Old Testament Quotations in the Old Syriac and Peshitta Gospels: A Contribution to the Study of the Diatessaron”, Textus, vol. 15, pp. 55-76, 1990.

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