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S. P. Brock, “Jacob of Edessa's Discourse on the Myron”, Oriens Christianus, vol. 63, pp. 20–36, 1979.
M. Reed, Ed., “Jacob of Sarug”. 2016.
R. H. Connolly, “Jacob of Serug and the Diatessaron”, Journal of Theological studies, vol. 8, pp. 581-590, 1907.
M. Hansbury, Jacob of Serug: On the Mother of God. Crestwood: St. Vladimir's Seminary Press, 1998.
S. P. Brock, “Jacob of Serugh: A Select Bibliographical Guide”, in Jacob of Serugh and His Times: Studies in the Sixth-Century Syriac Christianity, G. A. Kiraz, Ed. Piscataway: Gorgias Pr Llc, 2010, pp. 219–244.
S. P. Brock, “Jacob of Serugh on the Veil of Moses”, Sobornost/Eastern Churches Review, vol. 3, no. 1, pp. 70–85, 1981.
C. Moss, “Jacob of Serugh’s Homilies on the Spectacles of the Theatre”, Le Muséon, vol. 48, pp. 87-112, 1935.
S. P. Brock, “Jacob of Serugh’s Poem on the Sleepers of Ephesus”, in ‘I Sowed Fruits Into Hearts’ (Od.Sol. 17:13. Festschrift for Michael Lattke) , P. Allen, Franzmann, M., and Strelan, R., Eds. Strathfield, N.S.W: St Pauls Publications, 2007, pp. 3–30.
T. Kollamparampil, Jacob of Serugh: Select Festal Homilies. Rome: Centre for Indian and Inter-Religious Studies and Dharmaram Publications, 1997.
S. P. Brock, “Jacob of Serugh's Verse Homily on Tamar (Gen. 38)”, Le Muséon, vol. 115, pp. 279–315, 2002.
S. P. Brock, “Jacob’s Forgotten sughyotho”, in Jacob of Serugh and His Times: Studies in the Sixth-Century Syriac Christianity, G. A. Kiraz, Ed. Piscataway: Gorgias Pr Llc, 2010, pp. 39–50.
S. P. Brock, “Jacob the Annotator: Jacob's Annotations to His Revised Translation of Severus' Cathedral Homilies”, in Studies on Jacob of Edessa, G. Y. Ibrahim and Kiraz, G., Eds. Piscataway: Gorgias Pr Llc , 2010, pp. 1–13.
“Jacobi, episcopi Nisibeni, Homilia de adventu regis Persarum urbem Nisibis”, in Orientalische Studien: Theodore Nöldeke zum siebzigsten Geburtstag (2. März 1906) gewidmet von Freuden und Schülern und in ihrem Auftrag herausgegeben, vol. 2, 2 vol., 1906, pp. 877-892.
M. Albert, “Jacques de Saroug. Lettre sur la Foi aux bienheureux d’Arzoun”, L’orient syrien, vol. 12, pp. 491–503, 1967.
P. Kawerau, Die jakobitische Kirche im Zeitalter der syrischen Renaissance: Idee und worklichkeit. Berlin: Akademie-Verlag, 1955.
R. Kohlhaas, Jakobitische Sakramententheologie im 13 Jahrhundert. Der Liturgiekommentar des Gregorius Barhebraeus. Münster: Aschendorff, 1959.
J. - M. Fiey, Jalons pour une histoire de l'église en Iraq. Louvain: Secretariat du Corpus Scriptorum Christianorum Orientalium, 1970.
R. Lavenant, Jean d'Apamée: Dialogues et traités. Paris: Éditions du Cerf, 1984.
I. Hausherr, Jean le Solitaire (Pseudo-Jean de Lyco­po­lis). Dialogue sur l’âme et les passions des hommes. Traduit du syriaque sur l’édition de Sven Dedering. Rome: Pontifical Institute of Oriental Studies, 1939.
F. Nau, Ed., “Jean Rufus. Évêque de Maïouma: Plérophories”, in Patrologia Orientalis, Paris: Firmin-Didot, 1912, pp. 5-206.
J. R. Harris and Mingana, A., Eds., “A Jeremiah Apocryphon”, in Woodbrooke Studies: Christian Documents in Syriac, Arabic, and Garshūni, Reprint., vol. 1, Cambridge: W. Heffer & Sons, 1927, pp. 125-133.
“Jerusalem - St. Mark's Monastery”. .
A. Meyer, Jesu Muttersprache: das galiläische Aramäisch in seiner Bedeutung für die Erklärung der Reden Jesu und der Evangelien überhaupt. Freiburg: Mohr, 1896.
G. Vermes, Jesus the Jew: a historian's reading of the Gospels. London: Fontana, 1976.
S. W. McCullough, Jewish and Mandaean Incantation Bowls. Toronto: University of Toronto Press, 1967.
P. S. Alexander, “Jewish Aramaic Translations of Hebrew Scriptures”, in Mikra: Text, Translation, Reading, and Interpretation of the Hebrew Bible in Ancient Judaism and Early Christianity, M. J. Mulder and Sysling, H., Eds. Philadelphia: Fortress Press, 1988.
S. P. Brock, “The Jewish Inscriptions in Aramaic and Hebrew”, in Paiens, juifs, judeo-chretiens, chretiens et musulmans en Gaulanitide: Les inscriptions de Na`aran, Kafr Naffakh, Farj et Er-Ramthaniyye, C. Dauphin and alii, et, Eds. Paris: Sainte-Anne Jérusalem, 1996, pp. 307–312.
W. Horbury and Noy, D., Jewish inscriptions of Graeco-Roman Egypt : with an index of the Jewish inscriptions of Egypt and Cyrenaica. Cambridge: Cambridge University Press, 1992.
D. Noy, Jewish Inscriptions of Western Europe: 1. Italy (excluding the City of Rome), Spain and Gaul, vol. 1, 2 vol. Cambridge: Cambridge University Press, 1991.
D. Noy, Jewish inscriptions of Western Europe. Volume 2: The City of Rome, vol. 2, 2 vol. Cambridge: Cambridge University Press, 1995.
I. Garbell, The Jewish Neo-Aramaic Dialect of Persian Azerbaijan: Linguistic Analysis and Folkloristic Texts. The Hague: Mouton, 1965.
M. Sokoloff and Yahalom, J., Jewish Palestinian Aramaic Poetry from Late Antiquity. Jerusalem: The Israel Academy of Sciences and Humanities, 1999.
S. P. Brock, “Jewish Traditions in Syriac Sources”, Journal of Jewish Studies, vol. 30, pp. 212–232, 1979.
N. Koltun-Fromm, Jewish-christian conversation in fourth-century Persian Mesopotamia: a reconstructed conversation. Piscataway: Gorgias Press, 2012.
H. J. W. Drijvers, “Jews and Christians at Edessa”, Journal of Jewish Studies, vol. 36, pp. 88-102, 1985.
P. Grelot, “Jews of Elephantine and Arameans of Syene. Aramaic Texts with Translations (Dept. of the History of the Jewish People. Texts and Studies for Students) by Bezalel Porten, Jonas G. Greenfield )”, Revue Biblique, vol. 82, no. 2, pp. 288-292, 1975.
S. P. Brock, “J-M.Fiey O.P. (1914-1995)”, Revue d'Histoire Ecclésiastique, vol. 92, pp. 736–738, 1997.
J. P. N. Land, Joannes Bischof von Ephesos, der erste syrische Kirchenhistoriker: Einleitende Studien. Leiden: Brill, 1856.
J. P. N. Land, Ed., Joannis Episcopi Ephesi monophysitae scripta historica quotquot adhuc inedita supererant, vol. 2, 4 vol. Leiden: E.J. Brill, 1868.
W. J. van Douwen, Joannis Episcopi Ephesi Syri Monophysitae Commentarii de beatis orientalibus: et Historiae ecclesiasticae fragmenta. Amsterdam: Müller, 1889.
W. Strothmann, Johannes von Apamea. Berlin ; New York: Walter de Gruyter, 1972.
L. Schlimme, Der Johanneskommentar des Moses bar Kepha. Wiesbaden: Otto Harrassowitz, 1978.
J. H. Charlesworth, John and Qumran. London: Geoffrey Chapman Publishers, 1972.
T. Mannooramparampil, John bar Zo‘bi. Explanation of the Divine Mysteries. Kottayam: Oriental Institute of Religious Studies, 1992.
M. Reed, “John of Ephesus”. 2015.
J. J. van Ginkel, “John of Ephesus: a monophysite historian in sixth-century Byzantium”, Rijksuniversiteit Groningen, Groningen, 1996.
E. W. Brooks, Ed., “John of Ephesus: Lives of the Eastern Saints (I)”, in Patrologia Orientalis, Paris: Firmin-Didot, 1923, pp. 1-307.
E. W. Brooks, Ed., “John of Ephesus. Lives of the Eastern Saints (II)”, in Patrologia Orientalis, Paris: Firmin-Didot, 1924, pp. 513-698.
E. W. Brooks, Ed., “John of Ephesus: Lives of the Eastern Saints (III)”, in Patrologia Orientalis, Paris: Firmin-Didot, 1926, pp. 151-285.
S. P. Brock, “John of Nhel: An Episode in Early Seventh-Century Monastic History”, Orientalia Lovanensia Periodia, vol. 9, pp. 95–119, 1978.

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